قاعدة عظيمة: أفضل وقت تبدأ به في خير من علم أو عمل هو الآن

Channel
(إياك نعبد وإياك نستعين)
@abdullahalfaqyr
On this record: Topic · Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
405subscribers
-3 since we began measuring on 29 September 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1003894204218 |
|---|---|
| Type | Channel |
| Username | @abdullahalfaqyr |
| Created | Between 1 February 2026 and 7 July 2026 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 29 September 2026 |
| Last confirmed live | 9 November 2026 |
| Measurements held | 8 |
| Confirmed unchanged | 1 time, most recently 9 November 2026 |
| On Telegram | t.me/abdullahalfaqyr |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B, prompt version 1) read this channel’s own recent posts on 14 October 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and the other topics.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 9 Nov 2026, 20:55 | 405 | -5 |
| 3 Nov 2026, 02:07 | 410 | -1 |
| 26 Oct 2026, 20:29 | 411 | -3 |
| 20 Oct 2026, 19:30 | 414 | +4 |
| 14 Oct 2026, 02:46 | 410 | -1 |
| 5 Oct 2026, 12:22 | 411 | +3 |
| 29 Sept 2026, 19:22 | 408 | no change |
| 29 Sept 2026, 18:47 | 408 | first reading |
Engagement
20 posts held, back to 7 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 28 September 2026. An engagement rate over an empty window would be a number about nothing.
What this channel posts
- Video runtime
- 1m 52s
- Average length
- 56s
Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Recent posts
والعبد حيث بالمتاب سوّفا فقلما بالوعد كان ذا وفا
ذكر الله ينتج قوة كبيرة تعين على الطاعات العظيمة وفضول الدنيا تضعف القلب وتمنعه من أيسر الطاعات
ما تصنعُه ساعةٌ 🕰️ وقفتُ على كتابٍ ورقيٍّ يناهزُ خمسمائةِ صفحةٍ، فإذا به قد قُرِئَ وسُجِّل صوتيًّا في نحو عشرِ ساعاتٍ! فتأملتُ هذا الرقمَ طويلًا، وقلتُ: خمسمائةُ صفحةٍ في عشرِ ساعاتٍ فقط! وما عشرُ ساعاتٍ في حسابِ العمر؟ ولو جعل المرءُ للقراءة ساعتين من يومه، لأتمَّ مثلَ هذا الكتاب في خمسةِ أيامٍ، وقرأ في شهرٍ واحدٍ نحوَ ثلاثةِ آلافِ صفحةٍ. ولو لم يجد إلا ساعةً واحدةً كلَّ يومٍ، لقرأ في الشهر نحوَ ألفٍ وخمسمائةِ صفح…
روى البيهقي في الزهد الكبير هذين الخبرين الجميلين: (اﺟﺘﻤﻊ ﻣﺎﻟﻚ ﺑﻦ ﺩﻳﻨﺎﺭ، ﻭﻣﺤﻤﺪ ﺑﻦ ﻭاﺳﻊ، ﻓﻘﺎﻝ ﻣﺎﻟﻚ: " ﺇﻧﻲ ﻷﻏﺒﻂ ﺭﺟﻼ ﻣﻌﻪ ﺩﻳﻨﻪ ﻭﻟﻪ ﻏﺪاء ﻭﻟﻴﺲ ﻟﻪ ﻋﺸﺎء ﺭاﺽ ﻋﻦ اﻟﻠﻪ، ﻓﻘﺎﻝ ﻣﺤﻤﺪ ﺑﻦ ﻭاﺳﻊ: ﺇﻧﻲ ﻷﻏﺒﻂ ﺭﺟﻼ ﻣﻌﻪ ﺩﻳﻨﻪ ﻭﻟﻴﺲ ﻣﻌﻪ ﻣﻦ اﻟﺪﻧﻴﺎ ﺷﻲء، ﺭاﺽ ﻋﻦ ﺭﺑﻪ ﻓﺎﻧﺼﺮﻑ اﻟﻘﻮﻡ ﻳﺮﻭﻥ ﺃﻥ ﻣﺤﻤﺪ ﺑﻦ ﻭاﺳﻊ ﺃﻗﻮﻯ اﻟﺮﺟﻠﻴﻦ ") (اﺟﺘﻤﻊ ﻣﺤﻤﺪ ﺑﻦ ﻭاﺳﻊ، ﻭﻣﺎﻟﻚ ﺑﻦ ﺩﻳﻨﺎﺭ ﻓﺘﺬاﻛﺮﻭا اﻟﻌﻴﺶ، ﻓﻘﺎﻝ ﻣﺎﻟﻚ: " ﻣﺎ ﺷﻲء ﺃﻓﻀﻞ ﻣﻦ ﺃﻥ ﻳﻜﻮﻥ ﻟﻠﺮﺟﻞ ﻏﻠﺔ ﻳﻌﻴﺶ ﻣﻨﻬﺎ ﻓﻘﺎﻝ ﻣﺤﻤﺪ ﺑﻦ ﻭاﺳﻊ: ﻃﻮﺑﻰ ﻟﻤ…
Video, posted without a caption
• عن ابن المبارك أنّه قال: «إنّ البُصراءَ لا يَأمَنُون مِن أربع خصال: ذنبٍ قد مضى لا يدري ما يصنع الربُّ فيه. وعُمرٍ قد بقي لا يدري ماذا فيه من الهلكات. وفضلٍ قد أعطي لعلّه مكرٌ واستدراجٌ وضلالة؛ وقد زُيّنت له فيراها هدًى. ومِن زيغِ القلب ساعةً، ساعةٌ أَسرَعُ مِن طَرفةِ عينٍ قد يُسلَب دِينُه وهو لا يَشعَر». [شعب الإيمان] ❁ مجالس السلف
ﻋﻦ ﻣﺤﻤﺪ ﺑﻦ ﻭاﺳﻊ ﻗﺎﻝ: ﻛﺎﻥ ﻟﻘﻤﺎﻥ ﻋﻠﻴﻪ اﻟﺴﻼﻡ ﻳﻘﻮﻝ ﻻﺑﻨﻪ: «ﻳﺎ ﺑﻨﻲ، اﺗﻖ اﻟﻠﻪ، ﻭﻻ ﺗﺮ اﻟﻨﺎﺱ ﺃﻧﻚ ﺗﺨﺸﻰ اﻟﻠﻪ ﻋﺰ ﻭﺟﻞ؛ ﻟﻴﻜﺮﻣﻮﻙ ﺑﺬﻟﻚ، ﻭﻗﻠﺒﻚ ﻓﺎﺟﺮ» رواه أحمد في الزهد.
لو عاهد المريد شيخنا قبل ما تاب إلى الله وأرضى الخصما لم ينتفع به ولو بلغ ما بلغ من كشف القناع نظما مطهرة القلوب
بالتوبة ابتدئ فلا مقامُ يسبقها فهي لها إمامُ
روى ابن المبارك -رحمه الله- في الزهد: (ﻋﻦ ﻃﻠﻖ ﺑﻦ ﺣﺒﻴﺐ ﻗﺎﻝ: «ﺇﻥ ﺣﻘﻮﻕ اﻟﻠﻪ ﺗﻌﺎﻟﻰ ﺃﻋﻈﻢ ﻣﻦ ﺃﻥ ﻳﻘﻮﻡ ﺑﻬﺎ اﻟﻌﺒﺎﺩ، ﻭﺇﻥ ﻧﻌﻤﺔ اﻟﻠﻪ ﺃﻛﺜﺮ ﻣﻦ ﺃﻥ ﺗﺤﺼﻰ، ﻭﻟﻜﻦ ﺃﺻﺒﺤﻮا ﺗﺎﺋﺒﻴﻦ، ﻭﺃﻣﺴﻮا ﺗﺎﺋﺒﻴﻦ») قال ابن رجب -رحمه الله- في لطائف المعارف: (ﻗﺎﻝ ﺑﻌﺾ اﻟﺴﻠﻒ: ﺃﺻﺒﺤﻮا ﺗﺎﺋﺒﻴﻦ ﻭﺃﻣﺴﻮا ﺗﺎﺋﺒﻴﻦ ﻳﺸﻴﺮ ﺇﻟﻰ ﺃﻥ اﻟﻤﺆﻣﻦ ﻻ ﻳﻨﺒﻐﻲ ﺃﻥ ﻳﺼﺒﺢ ﻭﻳﻤﺴﻲ ﺇﻻ ﻋﻠﻰ ﺗﻮﺑﺔ ﻓﺈﻧﻪ ﻻ ﻳﺪﺭﻱ ﻣﺘﻰ ﻳﻔﺎﺟﺌﻪ اﻟﻤﻮﺕ ﺻﺒﺎﺣﺎ ﺃﻭ ﻣﺴﺎء ﻓﻤﻦ ﺃﺻﺒﺢ ﺃﻭ ﺃﻣﺴﻰ ﻋﻠﻰ ﻏﻴﺮ ﺗﻮﺑﺔ ﻓﻬﻮ ﻋﻠﻰ ﺧﻄﺮ ﻷﻧﻪ ﻳﺨﺸﻰ ﺃﻥ ﻳﻠﻘﻰ اﻟﻠ…
File, posted without a caption
Showing the 12 most recent of 20 posts we hold for @abdullahalfaqyr. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 9 November 2026 — this entry's latest reading, not the date you are reading this.
“(إياك نعبد وإياك نستعين)” (@abdullahalfaqyr), 405 subscribers as measured 9 November 2026. Telegram Register, tgregister.com/channel/abdullahalfaqyr.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.