Channel
@abaalfazliha
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Handles named that no longer answer · Cite this entry
71subscribers
+0 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001211505833 |
|---|---|
| Type | Channel |
| Username | @abaalfazliha |
| Description | 🔶️محفل ماهانه مربیان اتحادیه امام رضاییها 🔶️ |
| Created | Between 1 March 2018 and 29 June 2019 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 9 August 2026 |
| Last confirmed live | 7 September 2026 |
| Measurements held | 2 |
| On Telegram | t.me/abaalfazliha |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 9 Aug 2026, 23:02 | 71 | no change |
| 6 Aug 2026, 17:15 | 71 | first reading |
20 posts held, back to 29 June 2019 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 13 December 2021. An engagement rate over an empty window would be a number about nothing.
Lifetime counters from Telegram’s own channel header, read 9 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
Measured directly from 9 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
سلام،بفرما زیارت حرم عمه جان☺️☺️!!! ... اینּ خط و اینּ نشان؛ به نخِ معجرت قسم دیگـر زنے شـبـیه تو پیدا نمےشـود ...! وات ساپ بهم پیام بدید 09355368887 https://t.me/zeinabeyh
امشب شب اول محرم موقع تعویض پرچم گنبد اباعبدالله یادتون کردم…… سيدعباس نظري اگه کربلا میای؟؟؟ وات ساپ بهم پیام بده 00989355368887
کربلا دعا گوم جاتون خالی دیشب ملا باسم غوغا کرد… برای ثبت نامتور کربلا 09355368887 وات ساپ پیام بدید
اعزام زائر به کربلا آغاز شد در وات ساپ پیام بدید +9355368887 سیدعباس نظری https://wa.me/message/JDDURRQY52XNO1
سلام رفیق،حرم عمه جان زینب دعا گوتم؛ اگه دوست دارید به اسم در حرم عمه جان زینب یادتون کنم ،وات ساپ حتما بهم پیام بدید.. https://wa.me/message/JDDURRQY52XNO1 روی لینک بالا بزنید و یا به این شماره پیام بدید: +989355368887
|سرود امام رضاییها| انتشار به مناسبت آغاز اردوهای دانش آموزی (از تبار قاسم) و اعزام بیش از دوهزار دانش آموز به مشهد مقدس در دهه سوم بهمن ماه ١٣٩٨ #کار_فرهنگی_خودجوش_و_تمیز #اتحادیه_هیئات_امام_رضایی #چشمه_رسانه_نوجوان #چشمه_های_جوشان #آتش_به_اختیار #ازتبارقاسم @imamrezaunion
https://www.instagram.com/p/B77sRADJbxz/?igshid=hphv3khmtbnr پخش زنده از حرم
حرم عمه جانم زینب دعا گوییم https://t.me/zeinabeyh
هیئتالرضاعلیهالسلام محفلمربیاناتحادیه علیبنموسیالرضا علیهالسلام #کربلایینعیمکاوه #هیئتالرضاعلیهالسلام #مجموعههایخودجوش #مجموعههایتشکیلاتی @imamrezaunion
جشن غدیر سخنران شیخ حسن کردمیهن دوشنبه ساعت ۲۰
File, posted without a caption
🎥 | کلیپ گزارش جشن عظیم امام رضاییهای البرز #من_امام_رضاییم #موسسهنورمعرفت #ولادتامامرضاعلیهالسلام @imamrezaunion @nooremaarefat
Showing the 12 most recent of 20 posts we hold for @abaalfazliha. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
@abaalfazliha named 1 handle that resolve to nothing today. That is a fact about the reference, not necessarily a fact about the handle’s history — see the two groups below.
Most of these may never have existed as a live channel at all. A handle a channel names can be a typo, an aspirational name nobody registered, or a channel that was already gone before this one ever mentioned it. Unless a row below is marked evidenced, all we know is that it references a handle that is not a live channel today — not that anything “died”. How this is measured.
References a handle that is not a live channel — we have no record it ever was one.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 9 August 2026 — this entry's latest reading, not the date you are reading this.
“هیات الرضا(علیه السلام)” (@abaalfazliha), 71 subscribers as measured 9 August 2026. Telegram Register, tgregister.com/channel/abaalfazliha.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.