9 Apr 2023, 06:10 UTC≈1,640 viewsread 8 August 2026
https://youtu.be/wxRiMXHFzaw
Channel
आध्यात्मिक ब्रह्माण्ड ॐ
@aadhyatmikbrahmand
On this record: Growth · Engagement · Posts · Citations · Cite this entry
178subscribers
-1 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001375812170 |
|---|---|
| Type | Channel |
| Username | @aadhyatmikbrahmand |
| Created | 16 November 2019 — measured — cross-checked against a third-party dataset (TGDataset) |
| First recorded | 8 August 2026 |
| Last confirmed live | 13 September 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 2 times, most recently 13 September 2026 |
| On Telegram | t.me/aadhyatmikbrahmand |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 5 Sept 2026, 17:38 | 178 | -1 |
| 8 Aug 2026, 13:16 | 179 | no change |
| 7 Aug 2026, 00:35 | 179 | first reading |
Engagement
19 posts held, back to 14 November 2020 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 19 posts for this entry, the most recent from 9 April 2023. An engagement rate over an empty window would be a number about nothing.
Recent posts
5 May 2021, 23:27 UTC≈2,210 viewsread 8 August 2026
Photo
जय बजरंग बली। 🙏🏻🌼💝
23 Mar 2021, 20:37 UTC≈1,860 viewsread 8 August 2026
Āsana in Kaśmir Śaivism [External Seat - Meditation].
16 Mar 2021, 10:40 UTC≈1,550 viewsread 8 August 2026
न कर्मणा न प्रजया धनेन त्यागेनैके अमृतत्वमानशुः। परेण नाकं निहितं गुहायां विभ्राजते यद्यतयो विशन्ति॥ अर्थात:— उस अमृत की प्राप्ति न कर्म के द्वारा; न सन्तान के द्वारा और न ही धन के द्वारा हो पाती है। उस अमृतत्व को सम्यक् रूप से "ब्रह्म" को जानने वालों ने केवल त्याग के द्वारा ही प्राप्त किया है। स्वर्गलोक से भी ऊपर गुहा अर्थात् बुद्धि के गह्वर में प्रतिष्ठित होकर जो ब्रह्मलोक प्रकाश से परिपूर्ण है; ऐसे उस ब्रह्मलोक …
3 Mar 2021, 05:23 UTC≈1,410 viewsread 8 August 2026
तस्मै स होवाच पितामहश्च श्रद्धाभक्तिध्यानयोगादवैहि॥ अर्थात:— तदनन्तर ब्रह्माजी ने कहा... हे आश्वलायन! तुम उस अतिश्रेष्ठ परात्पर तत्त्व को श्रद्धा; भक्ति; ध्यान; चिंतन और योगाभ्यास का आश्रय लेकर जानने का प्रयास करो।
8 Feb 2021, 11:07 UTC≈1,430 viewsread 8 August 2026
अथाश्वलायनो भगवन्तं परमेष्ठिनमुपसमेत्योवाच। अधीहि भगवन्ब्रह्मविद्यां वरिष्ठां सदा। सद्भि सेव्यमानां निगूढाम्। यथाऽचिरात्सर्वपापं व्यपोह्य परात्परं पुरुषं याति विद्वान्॥ अर्थात:— महान् ऋषि आश्वलायन भगवान् प्रजापति ब्रह्माजी के समक्ष हाथ में समिधा लिए हुए पहुँचे और कहा; हे भगवन्! आप मुझे सदैव संतजनों के द्वारा सेवित; अतिगोपनीय एवं अतिशय वरिष्ठ उस "ब्रह्मविद्या" का उपदेश प्रदान करें जिसके द्वारा विद्वज्जन शीघ्र ही समस…
18 Jan 2021, 07:40 UTC≈1,390 viewsread 8 August 2026
शरीर के अन्दर स्थित हृदय रूपी गुहा में एक अद्वितीय; अज [कभी जन्म न लेने वाला]; नित्य [शाश्वत]; निवास करता है। पृथिवी इसका शरीर है। यह पृथिवी के अन्दर रहता है; किन्तु पृथिवी इस [अज] को नहीं जानती। जल जिसका शरीर है; जो जल में निवास करता है; पर जल को उसका ज्ञान नहीं है। तेज जिसका शरीर है; जो तेज के अन्तर्गत संचरित होता है; पर तेज जिसे [जिसका संचरित होना] नहीं जानता। वायु जिसका शरीर है; जो वायु के अन्दर संचरित होता है; प…
9 Jan 2021, 14:30 UTC≈1,180 viewsread 8 August 2026
there is a story in krittivāsa bangla rāmayana that the whole monkey army was engaged in constructing a bridge over the sea at rāmeshwar under the supervision of śri hanumānji. one little squirrel felt inspired to contribute in the daiviya work of bhagawān śri rāma. she would enter the sea wet herself and then roll around in the sand so that the sand grains would stick to her body and then she would shake them off a…
19 Dec 2020, 14:37 UTC631 viewsread 8 August 2026
● in the words of māndūkya upanişad:— sanskrit transcript: नान्तःप्रज्ञं न बहिष्प्रज्ञं नोभयतःप्रज्ञं न प्रज्ञानघनं न प्रज्ञं नाप्रज्ञम्। अदृष्टमव्यवहार्यमग्राह्यमलक्षणमचिन्त्यमव्यपदेश्यमेकात्मप्रत्ययसारं प्रपञ्चोपशमं शान्तं शिवमद्वैतं चतुर्थं मन्यन्ते स आत्मा स विज्ञेयः॥७॥ ________________________________ transliteration: nāntaḥprajñaṁ na bahiṣprajñaṁ nobhayataḥprajña…
19 Dec 2020, 14:37 UTC665 viewsread 8 August 2026
● as the kathopanişad puts it:— तं दुर्दर्शं गूढमनुप्रविष्टं गुहाहितं गह्वरेष्ठं पुराणम्। अध्यात्मयोगाधिगमेन देवं मत्वा धीरो हर्षशोकौ जहाति॥ _________________________________________ transliteration: taṁ durdarśaṁ gūḍhamanupraviṣṭaṁ guhāhitaṁ gahvareṣṭhaṁ purāṇam| adhyātmayogādhigamena devaṁ matvā dhīro harṣaśokau jahāti|| _________________________________________ hindi meaning: ''अध्यात्मयोग के द्वारा उस "देव" का ब…
19 Dec 2020, 14:37 UTC793 viewsread 8 August 2026
[■] the positive approach:— having realized "brahma" in immediate experience the upanişads also speak about reality in positive terms. the negative terms about "brahma" in the upanişads pertain generally to the "nirguna" [transcendent] aspect and usually refer to "brahma" in the neuter gender. the positive terms refer to "brahma" in the "saguna" aspect or in the aspect of manifestation where "brahma" is treated as "d…
19 Dec 2020, 14:37 UTC998 viewsread 8 August 2026
objectively "brahma" is "satyam." "satyam" is "sat" [existence] viewed objectively. he exists by himself. his existence does not depend on anything outside himself. therefore he is "satyam" [the absolute reality]. "jñānaṁ" is direct knowledge. "jñānam" is consciousness viewed objectively. he is "ānantam." ānantam is bliss viewed objectively. it includes three ideas immortality; omniversality; freedom. "brahma" is tra…
Showing the 12 most recent of 19 posts we hold for @aadhyatmikbrahmand. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Mentions
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 5 September 2026 — this entry's latest reading, not the date you are reading this.
“आध्यात्मिक ब्रह्माण्ड ॐ” (@aadhyatmikbrahmand), 178 subscribers as measured 5 September 2026. Telegram Register, tgregister.com/channel/aadhyatmikbrahmand.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.