Telegram RegisterThe public register of Telegram

Channel

أثــر

@a_tha_r0

On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry

150subscribers

+0 since we began measuring on 8 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1002505095437
TypeChannel
Username@a_tha_r0
CreatedBetween 1 March 2025 and 31 July 2025— estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded8 August 2026
Last confirmed live9 August 2026
Measurements held2
Confirmed unchanged1 time, most recently 9 August 2026
On Telegramt.me/a_tha_r0

Growth

1508 Aug 2026, 22:01 — 150 subscribers9 Aug 2026, 19:51 — 150 subscribers8 Aug 2026, 22:019 Aug 2026, 19:51
2 measurements taken within a single day. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 149–151 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
9 Aug 2026, 19:51150no change
8 Aug 2026, 22:01150first reading

Engagement

20 posts held, back to 19 July 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.

ERR · 30 days
91.3%
avg views ÷ 150 subscribers
Avg views / post
137
20 posts measured
Reaction rate
6.17%
reactions ÷ views · ER floor
Posts in window
20
of 20 held

ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.

ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.

What these figures were computed from
WindowRolling 30 days · latest post in window 8 August 2026
Posts held20 (19 July 20268 August 2026)
Views total2,738
Reactions total169
Forwards / commentsnot exposed by the public surface — not measured, not estimated
Readings taken8 Aug 2026, 22:01 UTC

Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.

Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.

Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.

Reaction mix

169 reactions across 20 posts, in 3 distinct kinds. The most used accounts for 68.6% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
11668.6%
🔥5230.8%
10.592%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 169reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 19 July 2026 to 8 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

8 Aug 2026, 10:31 UTC13 views3 reactionsread 8 August 2026

فإن الاستغفار للكفار لا يجوز بالكتاب والسنَّة والإجماع. ابن تيمية | مجموع الفتاوى (٤٨٩/١٢).

2🔥1

7 Aug 2026, 10:30 UTC27 views5 reactionsread 8 August 2026

الشياطينُ لا سلطانَ لهم على قلوبِ الموحدين. ابن تيمية | مجموع الفتاوى (٢١٧/١٣).

🔥32

6 Aug 2026, 10:30 UTC30 views7 reactionsread 8 August 2026

« عَلَى قَدْرِ رَغْبَةِ العَبْدِ فِي الدُّنْيَا وَرِضَاهُ بِهَا، يَكُونُ تَثَاقُلُهُ عَنْ طَاعَةِ اللهِ وَطَلَبِ الآخِرَةِ » ابن القيم | الفوائد صـ (١٣٩).

5🔥2

5 Aug 2026, 10:34 UTC40 views8 reactionsread 8 August 2026

« اﻟﺠﻨﺔُ ﺗﺮﺿﻰ ﻣﻨﻚَ ﺑﺄﺩاء اﻟﻔﺮاﺋﺾ، ﻭاﻟﻨﺎﺭُ ﺗَﻨﺪﻓﻊُ ﻋﻨﻚَ ﺑﺘﺮﻙِ اﻟﻤﻌﺎﺻﻲ » ابن القيم | بدائع الفوائد (٢١٦/٣).

6🔥2

4 Aug 2026, 10:32 UTC45 views9 reactionsread 8 August 2026

قال ابن مسعود: « لأن أُسَبِّحَ اللهَ تعالى تسبيحاتٍ أحبُّ إليَّ من أن أنفق عَدَدَهُن دنانير في سبيل الله عز وجل » • ابن القيم | الوابل الصيب صـ (١٦٠).

🔥63

3 Aug 2026, 10:34 UTC52 views8 reactionsread 8 August 2026

«واعلم أنَّ القلبَ كالحصن.. والشياطين لا تزالُ تدورُ حولَ الحصنِ تطلبُ غفلة الحارس!.. فينبغي للحارس أن لا يفترَ عن الحراسةِ لحظةً، فإنَّ العدو ما يفتر!» ابن الجوزي رحمه الله || تَلبيس إبليس (ص/156).

7🔥1

2 Aug 2026, 10:34 UTC85 views9 reactionsread 8 August 2026

«امتسك بحبل القرآن في الشدائد كلها فكل حبل سوى هذا الحبل فهو غير متين» ابن الجوزي || التذكرة في الوعظ ط: دار المعرفة (١٥٥).

7🔥2

1 Aug 2026, 10:35 UTC75 views9 reactionsread 8 August 2026

اعتِياد المَعاصي يُذهِب الحَياء! قال الإمام أحمد بن حنبل رحمه الله : إذا نُزعَ الحياء من الإنسان نُزع منه الخير . - مسائل أبي داود (١٨٣٣). "من كساه الحياء ثوبه، لم ير الناس عيبه". -الحدائق، لابن الجوزي -2\546-.

6🔥3

31 Jul 2026, 10:30 UTC77 views9 reactionsread 8 August 2026

قال سهل بن عبدالله التستري -رحمه اللّه- : ليس كلُّ مَن عمل بطاعة الله صار حبيب الله، ولكن مَن اجتنب ما نهى الله عنه صار حبيب الله، ولا يجتنب الآثام إلا صدِّيق مقرَّب، وأمَّا أعمال البِرِّ فيعملها البَرُّ والفاجر . صفة الصفوة لـ ابن الجوزي.

6🔥3

30 Jul 2026, 10:31 UTC75 views9 reactionsread 8 August 2026

قال ‎ابن الجوزي -رحمه الله- : عباد الله تعاهدوا الصلاة على حبيبنا محمد - ﷺ -، لأن الله تعالى إذا أراد بعبده خيرًا، يسّر لسانه للصلاة على محمد ﷺ . بستان الواعظين (٣٠٠/١).

5🔥31

29 Jul 2026, 10:31 UTC81 views9 reactionsread 8 August 2026

لا بد أن تقع الذنوب من هذه الأمة ولا بد أن يختلفوا؛ فإنَّ هذا من لوازم الطبع البشري، لا يمكن أن يكون بنو آدم إلا كذلك، ولهذا لم يكن ما وقع فيها من الاختلاف والقتال والذنوب دليلًا على نقصها؛ بل هي أفضل الأمم، وهذا الواقع بينهم من لوازم البشرية، وهو في غيرها أكثر وأعظم، وخير غيرها أقل، والخير فيها أكثر، والشر فيها أقل، فكل خير في غيرها فهو فيها أعظم، وكل شر فيها فهو في غيرها أعظم. ابن تيمية | مجموع الفتاوى (١٥٠/١٤).

🔥54

26 Jul 2026, 18:21 UTC767 views10 reactionsread 8 August 2026

«الآمرون بالمعروف والناهون عن المنكر أطباء الأديان، الذين تشفى بهم القلوب المريضة، وتهتدي بهم القلوب الضالة، وترشد بهم القلوب الغاوية، وتستقيم بهم القلوب الزائغة، وهم أعلام الهدى ومصابيح الدجى.» جامع المسائل || لابن تيمية (٢٣٧/٥).

7🔥3

Showing the 12 most recent of 20 posts we hold for @a_tha_r0. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Citation-graph rank

Citation-graph rank — 827,814 of 1,480,688entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Names

Channels on the register whose handles appear in this channel's posts.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 9 August 2026 — this entry's latest reading, not the date you are reading this.

“أثــر” (@a_tha_r0), 150 subscribers as measured 9 August 2026. Telegram Register, tgregister.com/channel/a_tha_r0.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.