Channel
@Zelal_Qutb
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
434subscribers
+11 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001824368677 |
|---|---|
| Type | Channel |
| Username | @Zelal_Qutb |
| Created | Between 1 October 2022 and 30 September 2023— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 14 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 14 August 2026 |
| On Telegram | t.me/Zelal_Qutb |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 14 Aug 2026, 20:34 | 434 | +11 |
| 6 Aug 2026, 19:31 | 423 | no change |
| 6 Aug 2026, 14:37 | 423 | first reading |
20 posts held, back to 19 April 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 31 July 2026 |
|---|---|
| Posts held | 20 (19 April 2026 – 31 July 2026) |
| Views total | 2,082 |
| Reactions total | 46 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 6 Aug 2026, 19:31 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
206 reactions across 20 posts, in 6 distinct kinds. The most used accounts for 89.3% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 184 | 89.3% | |
| ❤🔥 | 9 | 4.37% | |
| 😢 | 9 | 4.37% | |
| 💯 | 2 | 0.971% | |
| 💔 | 1 | 0.485% | |
| 🔥 | 1 | 0.485% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 206reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 19 April 2026 to 31 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
"وباب التوبة دائماً مفتوح، يدخل منه كل من استيقظ ضميره، وأراد العودة والمآب. لا يصد عنه قاصد، ولا يغلق في وجه لاجئ، أياً كان، وأياً ما ارتكب من الآثام." - الشهيد سيد قطب | الظِلال (الفرقان)
❤6😢1
"فالنصر ليس نهاية المعركة بين الكفر والإيمان، وبين الحق والضلال. فللنصر تكاليفه في ذات النفس وفي واقع الحياة. للنصر تكاليفه في عدم الزهو به والبطر. وفي عدم التراخي بعده والتهاون." - الشهيد سيد قطب | الظِلال (محمد)
❤9
"فأما اليهود فقد تحدثت شتى سور القرآن عن مواقفهم وأفاعيلهم وكيدهم ومكرهم وحربهم; وقد وعى التاريخ من ذلك كله ما لم ينقطع لحظة واحدة منذ اليوم الأول الذي واجههم الإسلام في المدينة حتى اللحظة الحاضرة!" - الشهيد سيد قطب | الظلال (التوبة)
❤6
"[حقيقة القوى التي تعتمد عليها كل عقيدة] إن الكثرة العددية ليست بشيء، إنما هي القلة العارفة المتصلة الثابتة المتجردة للعقيدة. وإن الكثرة لتكون أحياناً سبباً في الهزيمة، لأن بعض الداخلين فيها، التائهين في غمارها، ممن لم يدركوا حقيقة العقيدة التي ينساقون في تيارها، تتزلزل أقدامهم وترتجف في ساعة الشدة؛ فيشيعون الاضطراب والهزيمة في الصفوف، فوق ما تخدع الكثرة أصحابها فتجعلهم يتهاونون في توثيق صلتهم بالله، انشغالاً بهذه ا…
❤6
"قد يبطئ النصر لأن بنية الأمة المؤمنة لم تنضج بعد نضجها، ولم يتم بعد تمامها، ولم تحشد بعد طاقاتها، ولم تتحفز كل خلية وتتجمع لتعرف أقصى المذخور فيها من قوى واستعدادات. فلو نالت النصر حينئذ لفقدته وشيكاً لعدم قدرتها على حمايته طويلاً!" - الشهيد سيد قطب
❤7
﴿وَإِنَّ ٱللهَ عَلَىٰ نَصۡرِهِمۡ لَقَدِيرٌ﴾ "وهو نصر له سببه. وله ثمنه. وله تكاليفه. وله شروطه. فلا يعطى لأحد جزافاً أو محاباة ولا يبقى لأحد لا يحقق غايته ومقتضاه.." - الشهيد سيد قطب
❤6😢1
أَوَلَمَّآ أَصَٰبَتۡكُم مُّصِيبَةٞ قَدۡ أَصَبۡتُم مِّثۡلَيۡهَا قُلۡتُمۡ أَنَّىٰ هَٰذَاۖ قُلۡ هُوَ مِنۡ عِندِ أَنفُسِكُمۡۗ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيۡءٖ قَدِير﴾ "لقد كتب الله على نفسه النصر لأوليائه, حملة رايته, وأصحاب عقيدته.. ولكنه علق هذا النصر بكمال حقيقة الإيمان في قلوبهم; وباستيفاء مقتضيات الإيمان في تنظيمهم وسلوكهم; وباستكمال العدة التي في طاقتهم, وببذل الجهد الذي في وسعهم.. فهذه سنة الله. وسنة الله لا ت…
❤3😢1
- سورة الأنفال سورة عظيمة سطرت مشهد النصر المبين الذي نصر الله به رسوله -ﷺ- والمؤمنين في موقعة بدر.. لقد حفلت السورة الكريمة بمشاهد الغلبة والعلو.. غلبة المسلمين عدوهم وعلوهم عليهم، وهي بقدر ما صورت لنا تهاوي بناء الكفر الأول وانفصام عروته وانحلال عزائمه، صورت لنا بالقدر نفسه تماسك البناء الإسلامي في تجليه الأول وتراص بنيانه قبل أن تعدو عليه عوادي الدهر وقبل أن يتواطأ على هدمه بعض من هم بداخله بالفُرقة والشِقاق ومَ…
❤1
- سيد قطب وامتحانه الأول في الطريق قال سيد قطب: "ورأيت أن أكون الرجل الثاني، (المسلم الملتزم)، وأراد الله أن يمتحنني هل أنا صادق فيما اتجهت إليه أم هو مجرد خاطرة؟! وكان ابتلاء الله لي بعد دقائق من اختياري طريق الإسلام، إذ ما إن دخلتُ غرفتي حتى كان الباب يقرع… وفتحتُ… فإذا أنا بفتاة هيفاء جميلة، فارعة الطول، شبه عارية، يبدو من مفاتن جسمها كل ما يغري… وبدأتني بالإنجليزية قائلة: هل يسمح لي سيدي بأن أكون ضيفة عنده هذه …
❤5❤🔥4😢2🔥1
﴿ٱقۡتَرَبَ لِلنَّاسِ حِسَابُهُمۡ وَهُمۡ فِي غَفۡلَةٖ مُّعۡرِضُون﴾ "مطلع قوي يهز الغافلين هزاً. والحساب يقترب وهم في غفلة. والآيات تعرض وهم معرضون عن الهدى. والموقف جد وهم لا يشعرون بالموقف وخطورته." - الشهيد سيد قطب
❤10😢4💔1
﴿وَرَبُّكَ يَخۡلُقُ مَا يَشَآءُ وَيَخۡتَارُۗ مَا كَانَ لَهُمُ ٱلۡخِيَرَةُۚ سُبۡحَٰنَ ٱللَّهِ وَتَعَٰلَىٰ عَمَّا يُشۡرِكُون﴾ "هذه الحقيقة لو استقرت في الأخلاد والضمائر = لمْا سخط الناس شيئاً يحل بهم، ولا استخفهم شيء ينالونه بأيديهم، ولا أحزنهم شيء يفوتهم أو يفلت منهم. فليسوا هم الذين يختارون، إنما الله هو الذي يختار." - الشهيد سيد قطب
❤17💯1
- كتاب: في ظِلال القرآن في الميزان https://youtu.be/uKo3jrsprck?si=I0BaXYzbFRbIEtpb -
❤5
Showing the 12 most recent of 20 posts we hold for @Zelal_Qutb. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 870,632 of 1,548,671entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 August 2026 — this entry's latest reading, not the date you are reading this.
“مقتطفات شهيد الظِلال” (@Zelal_Qutb), 434 subscribers as measured 14 August 2026. Telegram Register, tgregister.com/channel/Zelal_Qutb.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.