حقيقة التجويد عند الإمام ابن الجزري رحمه الله شرح منظومة التنبيهات الواضحة لتلاوة سورة الفاتحةص ٣٨
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Channel
@ZawiyahAshim
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
733subscribers
-4 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001431554164 |
|---|---|
| Type | Channel |
| Username | @ZawiyahAshim |
| Created | Between 1 April 2019 and 30 September 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 15 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 15 August 2026 |
| On Telegram | t.me/ZawiyahAshim |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 15 Aug 2026, 16:47 | 733 | -3 |
| 8 Aug 2026, 00:20 | 736 | -1 |
| 7 Aug 2026, 06:02 | 737 | first reading |
20 posts held, back to 24 July 2024 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 16 June 2026. An engagement rate over an empty window would be a number about nothing.
43 reactions across 11 posts, in 3 distinct kinds. The most used accounts for 88.4% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 38 | 88.4% | |
| 👍 | 4 | 9.30% | |
| 🥰 | 1 | 2.33% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 13 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 43reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 24 July 2024 to 16 June 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
حقيقة التجويد عند الإمام ابن الجزري رحمه الله شرح منظومة التنبيهات الواضحة لتلاوة سورة الفاتحةص ٣٨
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Saya kongsikan untuk manfaat bersama. Nasihat ini ditulis oleh Syeikh Mustafa al-Hallos, Pensyarah Kuliah al-Quran, Tanta, Mesir, bertarikh 24 April 2019. Antara pesanan Syeikh ialah: 1. Sentiasa menjaga murājaah al-Quran (sekurang-kurangnya 3 juzuk sehari) 2. Menjaga murājaah matan-matan Qiraat. 3. Membaca kitab-kitab syarah matan Qiraat. 4. Murājaah hafazan al-Quran secara bacaan ifrād dan jamak. 5. Berinteraksi…
❤3👍1
Photo, posted without a caption
Assalamualaikum wbt, Saya nak share terjemahan kitab Īlāj al-Nisyān (Merawat Lupa) tulisan al-Habib Muhammad bin 'Alwi Al-'Aydrus RH secara softcopy. Terjemahan ini menghimpunkan amalan-amalan dan doa-doa dari Al-Quran dan Hadis yang dipilih oleh para ulama' untuk menguatkan daya ingatan dan menambahkan kekuatan hafalan. Bayaran komitmen terjemahan ini RM10 sahaja dari pembaca sebagai sumbangan di atas usaha pente…
❤3
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📙 Membaca al-Quran Tanpa Tajwid‼️ 📌 Soalan: “Adakah harus membaca al-Quran dengan menggugurkan hukum tajwid — seperti mad, ghunnah, qalqalah — ketika membaca laju (ḥadr) atau ketika ulang kaji?” 📌 Jawapan: Segala puji bagi Allah, selawat dan salam ke atas Rasulullah ﷺ. Imam Ibn al-Jazari menyebut dalam Bab Tajwid selepas beliau menegaskan kewajipan bertajwid: لأنــه بــه الإلــــه أنزلا وهكذا منه إلينا وصلا Maks…
▪ Imam al-Albani ditanya tentang kata-kata Ibn al-Jazari “Mengambil tajwid itu wajib, siapa yang tidak mentajwidkan al-Quran berdosa.” Beliau menjawab: “Dalam hal seperti ini, kita wajib taqlid kepada qari, kerana merekalah ahli dalam bidang ini.” Dan Malik ditanya tentang basmalah, beliau jawab: “Tanyalah Nafi‘.” Setiap ilmu ada ahlinya. 📌 Ramai ulama juga memfatwakan wajib — antaranya as-Suyuti, Ibn Hajar dan lai…
3 wajah bacaan yang boleh dibaca pada huruf mim bagi kalimah الم dengan isim al-Jalalah : 1. Dibaca 6 harakat pada huruf mim kerana hukum asalnya mad lazim harfi mukhaffaf dan diwaqafkan dengan baris sukun. Kemudian, mulakan dengan isim al-Jalalah pada ayat setelahnya. 2. Dibaca 6 harakat pada huruf mim kemudian difathahkan huruf mim dan dibaca wasal dengan isim al-Jalalah 3. Dibaca 2 harakat pada huruf mim kemudi…
❤4🥰1
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Istilah حيز yang digunapakai oleh Imam Khalil menunjukkan makna keluarnya huruf daripada tempat asalnya. Adapun مخرج adalah istilah yang digunapakai oleh Imam Sibawaih untuk menunjukkan tempat keluarnya sesuatu huruf. Kedua-duanya menunjukkan maksud yang sama akan tetapi pemilihan dan penggunaan istilah saja yang membezakan antara dua imam ini. Bagi kitab-kitab tajwid mutaqaddimin dan mua'shirin lebih banyak menggu…
Sempena malam Jumaat yang mulia ini, dengan rendah hati saya ingin berkongsi sedikit hadiah buat para pencinta al-Quran. Mungkin ada yang tercari-cari syarahan Matan Muqaddimah Jazariyyah dalam bahasa Melayu, memandangkan ia sebuah matan asas dalam ilmu tajwid yang tidak tersangkal lagi kedudukan dan keutamaannya dalam ilmu ini. Maka inilah dia huraian lengkap dari al-Faqir untuk keseluruhan matan ini, beserta tamba…
❤5
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Showing the 12 most recent of 20 posts we hold for @ZawiyahAshim. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 915,313 of 1,481,217entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 August 2026 — this entry's latest reading, not the date you are reading this.
“📍Zawiyah Imam 'Ashim 📚” (@ZawiyahAshim), 733 subscribers as measured 15 August 2026. Telegram Register, tgregister.com/channel/ZawiyahAshim.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.