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Channel
"وَجَزَاهُمْ بِمَا صَبَرُوا جَنَّةً وَحَرِيرًا" 🌸
@Zat_Al_Naqab
On this record: Growth · Engagement · Posts · Telegram's recommendations · Cite this entry
284subscribers
+0 since we began measuring on 17 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001644890566 |
|---|---|
| Type | Channel |
| Username | @Zat_Al_Naqab |
| Created | Between 1 December 2021 and 30 April 2023— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 17 August 2026 |
| Last confirmed live | 17 August 2026 |
| Measurements held | 2 |
| Confirmed unchanged | 1 time, most recently 17 August 2026 |
| On Telegram | t.me/Zat_Al_Naqab |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 17 Aug 2026, 19:54 | 284 | no change |
| 17 Aug 2026, 16:46 | 284 | first reading |
Engagement
20 posts held, back to 15 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
- ERR · 30 days
- 0.722%
- avg views ÷ 284 subscribers
- Avg views / post
- 2.0
- 20 posts measured
- Reaction rate
- —
- this channel exposes no reaction counts
- Posts in window
- 20
- of 20 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 15 August 2026 |
|---|---|
| Posts held | 20 (15 August 2026 – 15 August 2026) |
| Views total | 41 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 17 Aug 2026, 16:46 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Recent posts
Photo, posted without a caption
Photo, posted without a caption
🚫 يقول بعض الجهال ⚠️((هل نسيت نفسك يوم كنت تفعل كذا وكذا !))⚠️ 📌قال ابن القيم رحمه الله : إن تعييرك لأخيك بذنبه ؛ أعظم إثماً من ذنبه ؛ وأشد من معصيته . [ مدارج السالكين (١\١٧٧) ]
▪️قال الشيخ العلامة ابن عثيمين رحمه الله : ينبغي للإنسان أن يستحضر هذا وهو يصلِّي الفجر ، وهو أنَّ الملائكة الموكَّلين بحفظ بني آدم مجتمعون في هذه الصلاة وكذلك عند صلاة العصر . لكننا والله نغفُل كثيرًا حتى تمُرّ بِنَا هاتان الصلاتان ، وكأنهما بقية الصلوات . وهذا أمرٌ سببه الغفلة عن هذه الأمور العظيمة وإلا فإنك لو استحضرت وأنت تصلي الفجر أنّ ملائكة الليل وملائكة النهار شاهدون معك في هذه الصلاة ، وكذلك في العصر . …
🔵قال ابن مفلح رحمه الله: "لا يُحزنك قول الناس فيك؛ فإن كان كذبًا كانت حسنة لم تعملها، وإن كان صادقًا كانت سيئة عُجلت عقـوبتها"✅
╭── ❖ 🌿 سلامة المسلم عند الفتن 🌿 ❖ ──╮ 🔹 قال الخطابي: سلامة الرجل في الفتنة أن يلزم بيته، يعني: المحل الذي هو مسكنه، بيتا كان أو غيره. وقال: العزلة عند الفتنة سنة الأنبياء، وسيرة الحكماء، فلا أعلم لمن عابها عذرا، ولا لمن تجنبها فخرا، ولا سيما في هذا الزمان. ━━━━━━━━━━━━━━━━━━ 🔹 وقال سفيان الثوري: > هذا زمان السكوت، ولزوم البيوت، والرضا بالقوت، إلى أن تموت. ━━━━━━━━━━━━━━━━━━ 🔹 وقال الفضيل بن عياض: > في آخر ا…
"اجعل دائمًـا قصـدك الوصـول إلى الله عز وجـل فهـو غايـة كل غايـة." [ابن عثيمين رحمه الله شرح الكافيةالشافية(٢٢٠/١)] دراسة العلم ، و حفظ الأحاديث ، و المذاكرة فيها من أسباب دخول الجنة و النجاة من النار .. : الشيخ ابن باز رحمه الله . قال الشيخ صالح بن فوزان الفوزان حفظه الله: إذا خلت الأرض من التوحيد، قامت القيامة. إعانة المستفيد 129/1 قَالَ اِبْنُ عُمَرَ ـ رَضِيَ اللهُ عَنْهُمَا ـ : «الْعِلْمُ ثَلَاثَةٌ :…
قَـــالَ ابنُ القَيِّمِ -رَحِمَهُ اللّٰهُ- : "ارضَ عَن اللَّهِ فِي جَمِيع مَا يَفعَلُه بِك، فَإِنَّه مَا مَنَعَك إِلَّا لِيُعطِيَك، ولَا ابتَلَاك إِلَّا لِيُعَافِيَك، ولَا أَمرَضَك إِلَّا لِيَشفِيَك." •📚 مَـدَارِجُ الـسَّـالِـكِـيـن.
قَالَ ابنُ القيِّمِ - رَحِمَهُ اللّٰهُ تَعَالَىٰ - : " فِي اَلتَّمْرِ وَالْمَاءِ مِنْ اَلْخَاصِّيَّةِ اَلَّتِي لَهَا تَأْثِيرٌ فِي صَلَاحِ اَلْقَلْبِ لَا يَعْلَمُهَا إِلَّا أَطِبَّاءُ اَلْقُلُوبِ! " . ● [ زَادُ المعَادِ ٤٨/٢ ]
💬قال الحافِظُ ابْنُ رَجَبٍ رَحِمَهُ الله : "مِنْ عَلَامَاتِ أَهْلِ العِلْمِ النَّافِعِ: أَنَّهُمْ لَا يَرَوْن لِأَنْفُسِهِمْ حَالًا وَلَا مَقَامًا، وَيَكْرَهُونَ بِقُلُوبِهِمُ التَّزْكِيَةَ وَالمَدْحَ،وَلَا يَتَكَبَّرُونَ عَلَى أَحَدٍ ". بيان فضل علم السلف على علم الخلف[ ⁸⁰]
من مات وهو يتعلم القرآن يتم الله له ذلك بعد موته . قال العلامة ابن القيم رحمه الله: 《 إنَّ الله سبحانه وتعالى يُكمِلُ لأهل السعادة من عباده بعد موتهم النقص الذي كان في الدنيا ، حتى قيل: إنَّ من مات وهو طالب للعلم كُمِّل له حصوله بعد موته ، وكذلك من مات وهو يتعلم القرآن ، والله أعلم 》. تحفة المودود [60] لم يفت الوقت بعد لحفظ القرآن الكريم 📚 تعلَّمَ ابنُ الجوزيِّ القراءاتِ العشر وعمرهُ ثمانين سنة! مهما كان …
Showing the 12 most recent of 20 posts we hold for @Zat_Al_Naqab. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Appears in Telegram’s recommendations for other channels
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
@Hsoi4 · 89,806
Telegram ranks this channel #8 of 72 here — alongside 71 others — read 17 August 2026
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 August 2026 — this entry's latest reading, not the date you are reading this.
“"وَجَزَاهُمْ بِمَا صَبَرُوا جَنَّةً وَحَرِيرًا" 🌸” (@Zat_Al_Naqab), 284 subscribers as measured 17 August 2026. Telegram Register, tgregister.com/channel/Zat_Al_Naqab.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.