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Channel
أم يوسف🌱
@Youssefsmother07
On this record: Growth · Engagement · Posts · Citations · Cite this entry
587subscribers
+18 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1002867537182 |
|---|---|
| Type | Channel |
| Username | @Youssefsmother07 |
| Created | Between 1 June 2025 and 30 September 2025— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 15 August 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 15 August 2026 |
| On Telegram | t.me/Youssefsmother07 |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 15 Aug 2026, 01:08 | 587 | +16 |
| 7 Aug 2026, 04:48 | 571 | +2 |
| 7 Aug 2026, 01:31 | 569 | no change |
| 7 Aug 2026, 01:18 | 569 | first reading |
Engagement
20 posts held, back to 21 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
- ERR · 30 days
- 6.19%
- avg views ÷ 587 subscribers
- Avg views / post
- 36.4
- 20 posts measured
- Reaction rate
- —
- this channel exposes no reaction counts
- Posts in window
- 20
- of 20 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 7 August 2026 |
|---|---|
| Posts held | 20 (21 July 2026 – 7 August 2026) |
| Views total | 727 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 7 Aug 2026, 01:31 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Recent posts
📓قَالت العَرب قديماً منَ المُروءة ألّا يَراك أخَاك تكرِم مَن ظَلمَه .
"اللهم إني أودعتك جهدي وتدبيري، فبشرني بما يسرني".
قال الشيخ ابن عثيمين رحمه اللّه : أحث إخواننا على كثرة الدعاء لوالديهم أحياء أم أمواتا؛ لأن ذلك طريق الأولاد الصالحين الذين امتثلوا قول الله تعالى: "واخفض لهما جناح الذل من الرحمة وقل رب ارحمهما كما ربياني صغيرا". 📖 (فتاوى نور على الدرب ٢٧٠/١) #ابن_عثيمين
﴿إِذ يَقولُ لِصاحِبِهِ لَا تَحزَن إنّ الله مَعنا﴾.
*تحذير من خطاب الخوارج و دعاة الفتنة* *"وإذا قيل لهم لا تفسدوا في الأرض قالوا إنما نحن مصلحون * ألا إنهم هم المفسدون ولكن لا يشعرون"* [البقرة: 11-12] طلع علينا اليوم من يقول على المنبر: *"لن نطيعكم في الكهرباء... حكامنا يهربوا في الضي... شاريين مولد بـ150 ألف"* اسمع يا عبد الله... هذا هو عين منهج الخوارج! *أولاً: ما هو دليلنا من الكتاب والسنة؟* 1. *أمر الله بالطاعة:* يَا أَيُّهَا الَّذِينَ آمَنُوا أَطِيعُوا…
أولاً: بطلان سندها (من الناحية الحديثية) لا توجد في كتب السنة المعتمدة: لم تُذكر في صحيح البخاري ولا مسلم ولا أصحاب السنن ولا المسانيد، وإنما جاءت في بعض كتب الأدب والتاريخ بلا إسناد صحيح. ضعف الراوي: وردت من طريق رجل يُدعى (عبد الله بن مصعب)، وهو متروك الحديث عند أهل العلم ولا يُحتج بروايته.
الرد المختصر على كذبة "لا سمع ولا طاعة" لـ عمر بن الخطاب رضي الله عنه تُنسَب للصحابي سلمان الفارسي (أو غيره) قصة مشهورة يُقال فيها أنه قاطع الفاروق أثناء الخطبة وقال له: "لا سمع ولا طاعة حتى تبين لنا من أين لك هذا الثوب!".. هذه القصة باطلة ولا أصل لها عند علماء الحديث. وإليك أسباب بطلانها باختصار في نقطتين:
ثانياً: بطلان متنها (من الناحية الشرعية والفقهية) حرمة الكلام أثناء خطبة الجمعة: قال النبي ﷺ: (إذا قلت لصاحبك يوم الجمعة: أنصت، والإمام يخطب، فقد لغوت)، فكيف يُعقل أن يخالف صحابي جليل هذا الأمر الشرعي بالصراخ والمقاطعة؟ مخالفة أدب النصيحة: عبارة "لا سمع ولا طاعة" فيها مجاهرة بالعصيان والشقاق أمام العامة بناءً على ظن وشبهة، وهو ما لا يليق بأخلاق الصحابة وفقههم. تناقض رد فعل عمر: لو وقع هذا لكان الواجب على عمر —وهو…
*تحذير من خطاب الخوارج و دعاة الفتنة* *"وإذا قيل لهم لا تفسدوا في الأرض قالوا إنما نحن مصلحون * ألا إنهم هم المفسدون ولكن لا يشعرون"* [البقرة: 11-12] طلع علينا اليوم من يقول على المنبر: *"لن نطيعكم في الكهرباء... حكامنا يهربوا في الضي... شاريين مولد بـ150 ألف"* اسمع يا عبد الله... هذا هو عين منهج الخوارج! *أولاً: ما هو دليلنا من الكتاب والسنة؟* 1. *أمر الله بالطاعة:* يَا أَيُّهَا الَّذِينَ آمَنُوا أَطِيعُوا…
"لَا خَيْرٌ فِي حُسْنِ الفَتَاةِ وَعِلْمُهَا إِنْ ڪَانَ مِنْ غَيْرِ الحَيَاءِ رِدَاؤُها".
مُذَبْذَبين بينَ فُتُورٍ واستِقَامَةٍ لكننا نُقَاوِمُ رغبةً فيما عندَ اللهِ ويقيناً بحلاوةِ الاستقامة وقُبْحِ ما نحنُ عليه من تفريطٍ وغفلةٍ فاللهمَّ أصلحنا ،،
Showing the 12 most recent of 20 posts we hold for @Youssefsmother07. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank
Citation-graph rank — 635,564 of 1,480,975entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
@maram_200742 · 7585 postsبوح …!
@omyosuf07 · 383 postsالّدَاء و الّدَوَاء 📖
@alsaa9 · 18,2672 postsالمُصْحَف
@lAlMosahfl · 771,2952 postsقالت العرب
@Arab1446 · 12,7001 postفوائد الشيخ إبن العثيمين رحمه الله
@ibnothaimeen12 · 18,3851 postفَاسْتَقِمْ كَمَا أُمِرْتَ
@salfewonnchannel · 2331 post
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 August 2026 — this entry's latest reading, not the date you are reading this.
“أم يوسف🌱” (@Youssefsmother07), 587 subscribers as measured 15 August 2026. Telegram Register, tgregister.com/channel/Youssefsmother07.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.