Channel
@Yahya_Shirazi
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
32subscribers
-2 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002325475755 |
|---|---|
| Type | Channel |
| Username | @Yahya_Shirazi |
| Created | Between 1 September 2024 and 31 March 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 11 August 2026 |
| Last confirmed live | 13 September 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 13 September 2026 |
| On Telegram | t.me/Yahya_Shirazi |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 13 Sept 2026, 16:18 | 32 | -1 |
| 16 Aug 2026, 06:36 | 33 | -1 |
| 11 Aug 2026, 00:32 | 34 | no change |
| 7 Aug 2026, 17:49 | 34 | first reading |
20 posts held, back to 16 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 6 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
9 reactions across 3 posts, in 2 distinct kinds. The most used accounts for 66.7% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 💔 | 6 | 66.7% | |
| 🕊 | 3 | 33.3% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 3 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 9 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 16 June 2026 to 6 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
﴿إِنَّما أَشْكُو بَثِّي وَحُزْنِي إِلَى اللهِ،وَأَعْلَمُ مِنَ اللهِ ما لا تَعْلَمُونَ﴾ عن الإمام الصّادِقُ {عليهِ السَّلام} :- بَكى عَلِيُّ بْنُ الحُسَيْنِ {عليهِ السَّلامُ} عِشْرينَ سَنَةً،وَما وُضِعَ بَيْنَ يَدَيْهِ طَعامٌ إِلّا بَكى،حَتّى قيلَ لَهُ: جُعِلتُ فِداكَ يا بْنَ رَسولِ اللهِ،إِنّي أَخافُ عَلَيْكَ أَنْ تَكونَ مِنَ الهالِكِينَ ! فَقالَ {عليهِ السَّلامُ} :- ﴿إِنَّما أَشْكُو بَثِّي وَحُزْنِي إِلَى اللهِ،وَ…
سلسلة من حياة المعصومين عليهم السلام من حياة الرسول الأعظم صلى الله عليه وآله https://t.me/shirazi_lib/8036 من حياة الإمام أمير المؤمنين عليه السلام https://t.me/shirazi_lib/7425 من حياة السيدة فاطمة الزهراء عليها السلام https://t.me/shirazi_lib/7253 من حياة الإمام الحسن عليه السلام https://t.me/shirazi_lib/7230 من حياة الإمام الحسين عليه السلام https://t.me/shirazi_lib/8050 من حياة الإمام السجاد عليه السلام ht…
العلة التي من أجلها لم يدفن الحسن بن علي بن أبي طالب مع رسول الله (صلى الله عليه وآله) قال أبو عبد الله (عليه السلام): أول امرأة ركبت البغل بعد رسول الله صلى الله عليه وآله عائشة جاءت إلى المسجد فمنعت ان يدفن الحسن بن علي مع رسول الله (صلى الله عليه وآله) - علل الشرائع، للشيخ الصدوق
🏴 عظم الله أجوركم بذكرى استشهاد الإمام الحسن المجتبى عليه السلام وبهذه المناسبة الأليمة نقدم لكم كتباً ومحاضرات ومقاطع صوتية (اضغط على الرابط) ↓ https://t.me/shirazi_lib/8830
عن الإمام السجاد (عليه السلام) انه قال: يا ابن ادم انك ميت ومبعوث وموقوف بين يدي الله عز وجل مسؤول، فاعد له جوابا بحار الأنوار
🔴لا جهاد إلا مع الإمام المعصوم 💎عن علي بن إبراهيم، عن أبيه، عن ابن أبي عمير، عن الحكم بن مسكين عن عبد الملك بن عمرو قال: قال لي أبو عبد الله عليه السلام: يا عبد الملك مالي لا أراك تخرج إلى هذه المواضع التي يخرج إليها أهل بلادك؟ قال: قلت: وأين؟ قال: جدة وعبادان والمصيصة وقزوين، فقلت: انتظارا لامركم والاقتداء بكم، فقال: إي والله لو كان خيرا ما سبقونا إليه، قال: قلت: له: فان الزيدية يقولون ليس بيننا وبين جعفر خلاف إلا …
🕊3
" اللَّهُمَّ العَنْ بَنِي أُمَيَّةَ قَاطِبَةً ".
قال الإمام الحسين (عليه السلام) يوم عاشوراء: "بسم الله وبالله وعلى ملة رسول الله "ورفع رأسه إلى السماء وقال: إلهي إنك تعلم أنهم يقتلون رجلا ليس على وجه الأرض ابن نبي غيره، ثم أخذ السهم فأخرجه من قفاه فانبعث الدم كالميزاب، فوضع يده على الجرح فلما امتلأت رمى به إلى السماء، فما رجع من ذلك الدم قطرة، وما عرفت الحمرة في السماء حتى رمى الحسين عليه السلام بدمه إلى السماء، ثم وضع يده ثانيا فلما امتلأت لطخ بها رأسه ولحيته، وق…
عَنْ أَبِي جَعْفَرٍ الْبَاقِرِ (عليه السَّلام) أنَّهُ قَالَ: "أُصِيبَ الْحُسَيْنُ بْنُ عَلِيٍّ (عليه السَّلام) وَ وُجِدَ بِهِ ثَلَاثُمِائَةٍ وَ بِضْعٌ وَ عِشْرُونَ طَعْنَةً بِرُمْحٍ، أَوْ ضَرْبَةً بِسَيْفٍ، أَوْ رَمْيَةً بِسَهْمٍ، فَرُوِيَ أَنَّهَا كَانَتْ كُلُّهَا فِي مُقَدَّمِهِ لِأَنَّهُ (عليه السَّلام) كَانَ لَا يُوَلِّي"
عن صفوان الجمال عن أبي عبد الله (عليه السلام) قال: سألته في طريق المدينة ونحن نريد مكة فقلت: يا ابن رسول الله ما لي أراك كئيباً حزيناً منكسراً؟ فقال: لو تسمع ما أسمع لشغلك عن مساءلتي فقلت: وما الذي تسمع؟ قال: ابتهال الملائكة إلى الله عز وجل على قتلة أمير المؤمنين (عليه السلام) وقتلة الحسين (عليه السلام)، ونوح الجن وبكاء الملائكة الذين حوله وشدة جزعهم، فمن يتهنأ مع هذا بطعام أو شراب أو نوم!؟ 📕 من حياة الإمام الحسين ع…
أعظم الله أجورنا وأجوركم بمصابنا بفاجعة استشهاد الإمام الحسين صلوات الله وسلامه عليه https://youtube.com/shorts/V1KphUckotU?si=Mhksl1MnxayGXt4e السيد مهدي الحسيني الشيرازي ـــــــــــــــــــــــــــــــــــــــــــــــــــــ للمزيد من القنوات ⬇️ https://linktr.ee/S_Mahdi_Shirazi
Photo, posted without a caption
Showing the 12 most recent of 20 posts we hold for @Yahya_Shirazi. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 September 2026 — this entry's latest reading, not the date you are reading this.
“قَسْوَرَة” (@Yahya_Shirazi), 32 subscribers as measured 13 September 2026. Telegram Register, tgregister.com/channel/Yahya_Shirazi.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.