Channel
@YabaAbdullah
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
1,726subscribers
+21 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001410635312 |
|---|---|
| Type | Channel |
| Username | @YabaAbdullah |
| Created | Between 1 April 2019 and 30 November 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 16 September 2026 |
| Measurements held | 14 |
| Confirmed unchanged | 1 time, most recently 16 September 2026 |
| On Telegram | t.me/YabaAbdullah |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 17 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 16 Sept 2026, 04:57 | 1,726 | +2 |
| 12 Sept 2026, 11:41 | 1,724 | +4 |
| 7 Sept 2026, 22:59 | 1,720 | +2 |
| 2 Sept 2026, 22:18 | 1,718 | -1 |
| 31 Aug 2026, 06:53 | 1,719 | +2 |
| 28 Aug 2026, 09:03 | 1,717 | -1 |
| 25 Aug 2026, 03:18 | 1,718 | +4 |
| 22 Aug 2026, 04:37 | 1,714 | -5 |
| 19 Aug 2026, 01:06 | 1,719 | -2 |
| 15 Aug 2026, 16:38 | 1,721 | +14 |
| 12 Aug 2026, 14:24 | 1,707 | -6 |
| 9 Aug 2026, 20:52 | 1,713 | +7 |
| 7 Aug 2026, 01:16 | 1,706 | +1 |
| 6 Aug 2026, 16:39 | 1,705 | first reading |
19 posts held, back to 3 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 19 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 4 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
41 reactions across 16 posts, in 3 distinct kinds. The most used accounts for 82.9% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 34 | 82.9% | |
| 😢 | 4 | 9.76% | |
| 💔 | 3 | 7.32% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 16 of the 19 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 41 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 19 most recent posts we hold, published 3 August 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
إلى شباب الشيعة، المتدين خصوصا : انتم فريسة لأصحاب المشاريع المشبوهة والمقيتة ، لذلك الحذر من: 📌 أصحاب الشعارات الحماسية 📌 مدعين المهدوية 📌 مدعين المرجعية 📌 مدعين العرفان 📌 الغلاة وأصحاب البدع فإنهم يبحثون عن الشباب المتدين المتحمس حتى يسيطرون عليه من أجل تمرير مشاريعهم المشبوهة. أما العلماء الربانيين الحقيقيين ما يريدك تصفكله أو ترفع صورته وراية حزبه وتتعارك مع أخيك المؤمن علمودها، بل يريد نجاتك ❗ الأستاذ الفاض…
❤1
| العملَ يومَ الجُمعة يُضاعَف | - روى شيخنا الصدوق -رح- بسند معتبر عن إمامنا أبي عبد الله الصادق -عليه السلام- في الرَّجُلِ يُريدُ أن يَعمَلَ شَيئاً مِن الخَيرِ مِثلَ الصَّدَقَةِ والصَّومِ ونَحوِ هذا، قالَ: " يُستَحَبُّ أن يَكونَ ذلِكَ يَومَ الجُمُعَةِ فَإنَّ العَمَلَ يَومَ الجُمُعَةِ يُضاعَفُ. " 📚 الخصال، ج٢، ص٣٩٢. #محاسن_كلامهم
❤1
عَنْ الإمام الصادق (عليه السلام)انه قال : مَنْ كَانَ لِلْحُسَيْنِ (عليه السلام) مُحِبّاً زَوَّاراً عَرَفْنَاهُ بِالْحُبِّ لَنَا أَهْلَ الْبَيْتِ وَ كَانَ مِنْ أَهْلِ الْجَنَّةِ 📚وسائل الشيعة، ج14، ص: 432
❤4
السيد منير الخباز يحذر الجميع من تطبيق علامات الظهور على الاحداث الجارية
❤1
روي عن الإمام موسى بن جعفر الكاظم عليه السلام: من أتى قبر الحسين عليه السلام في السنة ثلاث مرّات أمن من الفقر. 📚تهذيب الأحكام.
❤5
النصر الإلهي في النهضة الحسينية قال تعالى: ((إِنَّا لَنَنْصُرُ رُسُلَنَا وَالَّذِينَ آَمَنُوا فِي الْحَيَاةِ الدُّنْيَا وَيَوْمَ يَقُومُ الْأَشْهَادُ)) [غافر: ٥١] إنَّ الحديث عن النصر الإلهي في النهضة الحسينية من أهم الأحاديث الإسلامية العظيمة التي لا بد من دراستها وبيانها؛ لخلود القرآن والنهضة في الأمة، ومن المهم معرفة أسباب ذلك الخلود وآثاره. إنَّ القرآن الكريم يتحدث عن وعد إلهي محتوم بنصره إلى جهتي…
٥- ذلك الخلود لشعارات الإمام الحسين "عليه السلام" أنَّ الموت في الله سعادة؛ ليكون أعظم قوة للمجاهدين والسائرين على درب الجهاد وتهيئتهم، برغم ذلك البُعد التاريخي عن هذا الشعار .. وشعار الإباء من الذلة والسلَّة وهيهات أنْ تكون له ذلك؛ ليكون شعلة إباء في نفوس المؤمنين على مر التاريخ، وتعلمهم معالم الإياء والوقوف بوجه الطغاة، برغم ذلك البُعد التاريخي عن هذا الشعار .. وشعار القتل لنا عادة وكرامتنا من الله الشهادة؛ ليكون …
❤4
قلوبٌ أنينُها يقول: گبرك جمعنا.. وللطف رجعنا نمشي على جمرة نار.. 💔
❤3
من الكرم إلى الإيثار ان اصحاب المواكب والهيئات والخدمة والباذلين وجميع من تشرف بخدمة الامام الحسين (عليه السلام) ارتقوا من مرتبة (الكرم) الى منزلة (الإيثار)، فالكرم قد يفهم في حدود الطعام والضيافة، بينما الإيثار يشمل بذل المال والوقت والجهد والراحة، وخدمة المريض والمحتاج والصغير والكبير، وهم مصداق لقوله تعالى ((وَيُؤْثِرُونَ عَلى أَنْفُسِهِمْ وَلَوْ كانَ بِهِمْ خَصاصَةٌ))، اي يقدمون غيرهم على أنفسهم حتى لو كانوا هم أ…
العتبة الزينبية المقدسة تنشر أجواء يوم الأربعين في مرقد السيدة زينب عليها السلام في سوريا
❤2💔1
العتبةُ العبّاسية المقدّسة تعلن عن العدد الكلّي لزائري الأربعين لعــام 1448هـ / 2026م
❤1
حين عاد ركب "السبايا" إلى كربلاء... ماذا جرى عند قبر الإمام الحسين (عليه السلام) #وفاء_للحسين
😢1
Showing the 12 most recent of 19 posts we hold for @YabaAbdullah. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Named by 6 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 4 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 September 2026 — this entry's latest reading, not the date you are reading this.
“قناة آل ياسين | Al-Yasin” (@YabaAbdullah), 1,726 subscribers as measured 16 September 2026. Telegram Register, tgregister.com/channel/YabaAbdullah.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.