Channel
@YaAbuotaleb
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
176subscribers
-1 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1003224751903 |
|---|---|
| Type | Channel |
| Username | @YaAbuotaleb |
| Created | Between 1 October 2025 and 31 January 2026 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 9 September 2026 |
| Last confirmed live | 28 September 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 2 times, most recently 28 September 2026 |
| On Telegram | t.me/YaAbuotaleb |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 24 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 14 Sept 2026, 17:59 | 176 | -1 |
| 9 Sept 2026, 03:22 | 177 | no change |
| 6 Sept 2026, 12:37 | 177 | -1 |
| 29 Aug 2026, 05:15 | 178 | -1 |
| 21 Aug 2026, 14:47 | 179 | +2 |
| 7 Aug 2026, 18:13 | 177 | first reading |
11 posts held, back to 9 February 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 11 posts for this entry, the most recent from 15 August 2026. An engagement rate over an empty window would be a number about nothing.
27 reactions across 9 posts, in 2 distinct kinds. The most used accounts for 92.6% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 25 | 92.6% | |
| 😢 | 2 | 7.41% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 9 of the 11 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 27 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 11 most recent posts we hold, published 9 February 2026 to 15 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
. ┈┅ ❁ـ﷽ـ❁ ┅┈ اَلسَّلامُ عَلَی اَوَّلِ شَهیِدِِ مِن آلِ مُحَمَّدِِ یَـا مُحسِـــنَ بنَ عَلـــیِّ بنِ اَبِیـــطَالِبٍ اقـامه عـــزای ایام غــم بار سقیـــفه ، غصــب خلافت مولا امیـــرالمومنین و شهادت حضرت محســـن بن علی صلوات الله علیهم اجمعین سخنرانـــی: حجت الاسلام اقبال‌نیا روضـــه خوانی: کربلایی سیدامیر احمدنیا کربلایی محمدرضا محمدی از یکشنبه ۲۵مردادماه به مدت…
😢2
. ┈┅ ❁ـ﷽ـ❁ ┅┈ يارَحـمةَ الله الواسِــعَة و يا بـابَ نِجـاةِ الأمّة يا سَيـِّـدنا المـــظلوُم یا أباعَبـدالله الحُسَــین الشَّهــید " روضه شب جمعه " سخنرانی : حجت الاسلام فاتحی روضه خوانی: کربلایی محمد رضا محمدی کربلایی سیدحسین حسینی پنجشنبه۱۷ اردیبهشت ساعت ۲۰:۳۰ خیابان سعدی ، سعدی ۱۸ حسینیه حضرت ابوطالب علیه السلام 🏴هیئت قُبةالحُسَين عَليه السَّلام @Qoobbe #روضه_شب_جمعه #حسین…
6037698800124708 بنام قبة الحسین علیه السلام جهت مشارکت در ثواب عظیم افطار شب رحلت حضرت خدیجه کبری سلام الله علیها
پیامبر صلى‌الله عليه و آله: دَعوَةُ الصّائِمِ تُستَجابُ عِندَ إفطارِهِ. " دعای روزه دار هنگام افطار مستجاب است. مولای من ؛بهترین دعایم در لحظات افطار باشد نذر ظهورت... محفل نجوای انتظار و استغاثه فرج حضرت بقیةالله الاعظم علیه السلام و عجل الله تعالی فرجه الشریف با نوای : کربلایی وحید حامد مقدم جمعه هشتم اسفند ، ساعت ۱۶ خیابان سعدی ، سعدی ۱۸ «حسینیه حضرت ابوطالب علیه السلام » #نجوای_انتظار #جل…
❤2
پیامبر صلى‌الله عليه و آله: دَعوَةُ الصّائِمِ تُستَجابُ عِندَ إفطارِهِ. " دعای روزه دار هنگام افطار مستجاب است. مولای من ؛بهترین دعایم در لحظات افطار باشد نذر ظهورت... محفل نجوای انتظار و استغاثه فرج حضرت بقیةالله الاعظم علیه السلام و عجل الله تعالی فرجه الشریف با نوای : کربلایی وحید حامد مقدم جمعه اول اسفند ، ساعت ۱۶ خیابان سعدی ، سعدی ۱۸ «حسینیه حضرت ابوطالب علیه السلام » #نجوای_انتظار #جلس…
❤6
✨ همه گویند به امید ظهورش صلوات. کاش این جمعه بگویند به تبریک حضورش صلوات... محفل نجوای انتظار و استغاثه فرج حضرت بقیةالله الاعظم علیه السلام و عجل الله تعالی فرجه الشریف با نوای : کربلایی وحید حامد مقدم جمعه ۲۴ بهمن ماه ، همزمان با اذان مغرب خیابان سعدی ، سعدی ۱۸ «حسینیه حضرت ابوطالب علیه السلام » #نجوای_انتظار #جلسه_نهم #سلام_علی_آل_طه_و_یس #خواهران_وبرادران #خانواده_امام_زمانی @YaAbuotaleb
❤1
. ┈┅ ❁ـ﷽ـ❁ ┅┈ صَلَّی اللهُ عَلیک یا رُقَیَّة بِنْت الحُسَین بزرگداشت ولادت خاتون کربلا نازدانه ی حضرت أباعبـدالله الحسین حضرت رُقَـیـَّـة علیـهماالسـلام سخنرانی : حجة الاسلام غلامپـــور مداحی : کربلایی سید امیر احمدنیا کربلایی سیدحسین حسینی کربلایی محمدرضا محمدی پنجـشنبه ۲۳ بهـــمن ماه ، ساعت ۲۰ خیابان سعدی ، سعدی ۱۸ حسینیه حضرت ابوطالب علیه السلام 🏳هیئـ…
❤4
هیئت جنت العباس علیه السلام
❤2
Photo, posted without a caption
❤4
Photo, posted without a caption
❤2
Photo, posted without a caption
❤4
Showing the 11 most recent of 11 posts we hold for @YaAbuotaleb. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 September 2026 — this entry's latest reading, not the date you are reading this.
“حسینیه حضرت ابوطالب علیه السلام” (@YaAbuotaleb), 176 subscribers as measured 14 September 2026. Telegram Register, tgregister.com/channel/YaAbuotaleb.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.