Channel
@Y008J
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
336subscribers
-2 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002239968405 |
|---|---|
| Type | Channel |
| Username | @Y008J |
| Created | Between 1 June 2024 and 30 September 2024— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 14 August 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 14 August 2026 |
| On Telegram | t.me/Y008J |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 14 Aug 2026, 13:16 | 336 | -3 |
| 8 Aug 2026, 07:03 | 339 | no change |
| 7 Aug 2026, 14:42 | 339 | +1 |
| 7 Aug 2026, 13:00 | 338 | first reading |
20 posts held, back to 24 November 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 21 June 2026. An engagement rate over an empty window would be a number about nothing.
30 reactions across 11 posts, in 4 distinct kinds. The most used accounts for 66.7% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 20 | 66.7% | |
| 👍 | 7 | 23.3% | |
| custom 5282981486872507865 | 2 | 6.67% | |
| 🍓 | 1 | 3.33% |
Custom emoji. One row above is a Telegram custom emoji, which the public preview renders as an element carrying only a numeric id — no character, and no image we can reach. The id is printed as-is rather than substituted with a look-alike glyph, because a stand-in would be our invention showing where a measurement should be. The count beside it isTelegram’s.
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 11 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 30reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 24 November 2025 to 21 June 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
يا من قد وهى شبابه، وامتلأ بالزلل كتابه، أما بلغك أن الجلود إذا استُشهِدَت نطقت؟ أما علمت أن النار للعصاةِ خُلقت؟ إنها لتحرق كل ما يُلقى فيها، فتذكر أن التوبة تَحْجِبُ عنها، والدمعة تُطفيها. ابن الجوزي | التبصرة
❤2
أتطمعون في بقاء الأبد؟ كلا والواحد الصمد إن الموت لبالرّصد، ولا يبقي على والد ولا ولد، فجدّوا، رحمكم الله، في خدمة مولاكم، وأقلعوا عن الذنوب، فلعله يتولاكم. ابن الجوزي | بحر الدموع
❤7
اعلَمْ يا ابن آدم أنَّك لدُنياك مفارق، ولسكرات الموت ذائق، وللقبر ساكن، وبين يدي ربِّك واقف، وعن أعمالك وأقوالك مسؤول، فأعدَّ للسؤال جوابًا، وللجواب صوابًا، واعلم أنَّ الحساب دقيق، والناقد بصير، وهو على كلِّ شيء قدير. ابن الجوزي | رحمه الله
❤3
ومن تفكر في الدنيا قبل أن يُوجَدَ رأى مدة طويلة فإذا تفكر فيها بعد أن يخرج منها رأى مدة طويلة وعلم أن اللبث في القبور طويل فإذا تفكر في يوم القيامة عرف أنه خمسون ألف سنة، فإذا تفكر في اللبث في الجنة أو النار علم أن لانهاية له فإذا عاد النظر إلى مدة بقائه في الدنيا فرضنا ستين سنة-مثلا- فإنه يمضي منها ثلاثون سنة في النوم ونحو من خمس عشرة في الصِّبا فإذا حسب الباقي كان أكثره في الشهوات والمطاعم والمكاسب فإذا خلص ما للآخ…
❤5
يا مسكين، لو عاينت قلق التائبين، وَتَمَلْمُلَ الخائفين من هول الوعيد، جعلوا قرة أعينهم في الصلاة، والزكاة، والتزهيد، وأهل الحرمان ضيعوا الشباب في الغفلة، والشيب في الحرص والأمل المديد، لا بالشباب انتفعت، ولا عند المشيب ارتجعت .. يا ضيعة الشباب والمشيب! لَوْ رَأَيْتِهِمْ بَيْنَ سَاجِدٍ وَرَاكِعٍ، وَذَلِيلٍ مَخْمُولٍ مُتَوَاضِعٍ، وَمُنْكَسِرِ الطَّرْفِ مِنَ ٱلْخَوْفِ خَاشِعٍ، فَإِذَا جَنَّ ٱللَّيْلُ حَنَّ ٱلْجَازِعُ: …
❤1
يا معاشر العُصاة..... تُعرضون عنا ونُقبل عليكم ، وتبارزون ونستركم ، وتنفقون نعمتنا في مخالفتنا ونمدّكم ، وتنأون عنا ونستدعيكم ، هل من سائل فأعطيَهُ ، هل من مستغفرِ فأغفر له، هل من تائب فأتوب عليه ، يا مَرْضَى الذنوب داووها بالاستغفار. ابن الجوزي | المنثور
هَانُوا عَلَيْهِ فَعَصَوْهُ، وَلَوْ عَزُّوا عَلَيْهِ لَعَصَمَهُمْ، وَإِذَا هَانَ الْعَبْدُ عَلَى اللَّهِ لَمْ يُكْرِمْهُ أَحَدٌ، كما قال الله تعالى: ﴿وَمَنْ يُهِنِ اللَّهُ فَمَا لَهُ مِنْ مُكْرِمٍ﴾ وَإِنْ عَظَّمَهُمُ النَّاسُ فِي الظَّاهِرِ لِحَاجَتِهِمْ إِلَيْهِمْ أَوْ خَوْفًا مِنْ شَرِّهِمْ، فَهُمْ فِي قُلُوبِهِمْ أَحْقَرُ شَيْءٍ وَأَهْوَنُهُ. الحسن البصري | رحمه الله
یا مُقَيَّدًا بقيود الطَّردِ، أَلقِ نفسك في الدُّجى على باب الذل، وقل: إلهي كم لك سواي وما لي سواك. فبفقري إليك وغناك عني إلا عَفَوْتَ عني. ابن الجوزي | المدهش
❤1👍1
هَبْهُ مَدَّ لك في العمر أما أنت إليه راجع؟ هَبْهُ أَمَرَ بعذابك ألك منه مانع؟ أم هل فيك مشارك أو منازع؟ كم يحفظك وأنت لحقوقه ضائع؟ يا مفتون بما هو جامع! إلى كم أنت بطول البقاء طامع؟ إلى كم لا تتعظ بالقرآن وهو للأبدان نافع؟ وإلى كم أنت بحب الدنيا خاضع؟ ابن الجوزي | الأريج في المواعظ
👍1
سمعت فضيلا يقول ما يؤمنك أن تكون بارزت الله بعملٍ مَقَتَكَ عليه فاغلق دونك أبواب المغفرة وأنت تضحك كيف ترى يكون حالك؟. ابن الجوزي | ذم الهوى
❤1
"مَن ذاقَ لذّة القُرب منَ الله ثمَّ انتَكس فإنّه يَعيش معذَبًّا لا راحَة الجَاهِلين ولا لذّة العَارِفين". ابن القيم
👍1
- لقد خاب من آثر شهوة من حرام وخَسِر والله من أطلق نفسه فيما تريد، بعد أن سمع بالزبانية وأغلال الحديد! هَلكَ كل الهلاك، وبَارَ كل البوار من اشترى شهوة ساعة بعذاب النار. ابن الجوزي | الياقوتة.
Showing the 12 most recent of 20 posts we hold for @Y008J. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 63,349 of 1,345,403entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 August 2026 — this entry's latest reading, not the date you are reading this.
“مَواعِظٌ وعِبَر” (@Y008J), 336 subscribers as measured 14 August 2026. Telegram Register, tgregister.com/channel/Y008J.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.