Telegram RegisterThe public register of Telegram

Channel

الفتاوى الشرعية

@Y007I

On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry

512subscribers

-3 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1002171565775
TypeChannel
Username@Y007I
CreatedBetween 1 June 2024 and 30 September 2024— estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded8 August 2026
Last confirmed live15 August 2026
Measurements held4
Confirmed unchanged1 time, most recently 15 August 2026
On Telegramt.me/Y007I

Growth

5125185157 August 2026 — 515 subscribers8 August 2026 — 515 subscribers8 August 2026 — 518 subscribers15 August 2026 — 512 subscribers7 August 202615 August 2026
4 measurements spanning 8 days, net -3. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 511–519 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
15 Aug 2026, 02:45512-6
8 Aug 2026, 06:07518+3
8 Aug 2026, 04:04515no change
7 Aug 2026, 13:00515first reading

Engagement

20 posts held, back to 28 February 2025the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 21 June 2026. An engagement rate over an empty window would be a number about nothing.

Reaction mix

25 reactions across 13 posts, in 6 distinct kinds. The most used accounts for 64.0% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
1664.0%
👍312.0%
💯312.0%
🍓14.00%
🏆14.00%
👌14.00%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 14 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 25reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 28 February 2025 to 21 June 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

21 Jun 2026, 00:54 UTC432 views1 reactionsread 8 August 2026
Photo

السنة في صيام محرم هي استحباب الإكثار من الصيام فيه لكونه أفضل الصيام بعد رمضان. ويتأكد صيام يوم عاشوراء (العاشر من محرم)، ويُستحب صيام يوم قبله (التاسع) أو يوم بعده (الحادي عشر) لمخالفة اليهود.

1

26 May 2026, 00:36 UTC542 viewsread 8 August 2026
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متى يبدأ وقت صلاة الضحى ومتى ينتهي؟

10 Mar 2026, 04:04 UTC578 views3 reactionsread 8 August 2026
Photo

حكم الصلاة في ثياب الكفار مما استعملوه⁉️

2🍓1

2 Feb 2026, 03:40 UTC690 viewsread 8 August 2026
Photo

هل النية شرطٌ للجمع بين الصلاتين؟ ⬅️ النيَّةُ ليستْ شرطًا في جواز الجمْع، بل يُجزئ الجمعُ ولو لم يَنْوِه في الصَّلاةِ الأولى ما دام سببُه باقيًا، وهو مذهبُ الحَنَفيَّة، وقولٌ للمالكيَّة، وبه قال طائفةٌ من الشافعيَّة، وقولٌ للحنابلة، اختارَه ابنُ تيميَّة، وذهَب إليه ابنُ حجرٍ، وابنُ باز، وابنُ عُثَيمين.

12 Jan 2026, 12:03 UTC662 viewsread 8 August 2026

〰 ⚠️تنويه:- لمن يسأل عن المنشورات التي تُروج لدعم قنوات أو مجلدات في القناة، لست مسؤول عنها ولست انا من ينشرها. مشترك بدعم وهو الذي ينشر تلك المنشورات. 〰

1 Jan 2026, 00:05 UTC695 viewsread 8 August 2026
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قال تعالى: {الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي وَرَضِيتُ لَكُمُ الْإِسْلَامَ دِينًا} [المائدة:3] ▫️

13 Dec 2025, 12:46 UTC636 views2 reactionsread 8 August 2026
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💌 قضاء من ترك الصلاة عمدا حتى خرج وقتها؟ ✍ قال ابنُ تيميَّة رحمه الله: "وتارك الصلاة عمدًا لا يُشرَعُ له قضاؤُها ولا تصحُّ منه، بل يُكثِر من التطوُّع، وكذا الصوم، وهو قَوْلُ طائفةٍ من السَّلَف: كأبي عبد الرحمن صاحب الشافعي، وداود وأتباعه، وليس في الأدلَّة ما يُخالِفُ هذا، بل يُوافقه". 📖. الفتاوى الكبرى (5/320) ▫️〰https://t.me/Y007I

2

14 Nov 2025, 11:23 UTC635 views1 reactionsread 8 August 2026
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⬇ ✍ تعظيم الأئمة والعلماء لحديث رسول الله 📿 وجعله الأساس لمذهبهم حتى لو تعارض مع قولٍ لهم أو رأي مسبق. 📬〰https://t.me/Y007I

1

10 Nov 2025, 20:04 UTC511 views4 reactionsread 8 August 2026
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📌على كل مَنْ بلغه أَمْرُ الرسول وعَرَفَهُ أن يُبَيِّنَه للأُمَّة، وينصح لهم، ويأمرهم باتباع أمره ﷺ، وإن خالف ذلك رأيَ عظيم مِن الأمة؛ فإنَّ أَمْرَ الرسول ﷺ أحق أنْ يُعَظَّم ويُقتدى به مِن رأي مُعَظَّم، قد خالف أَمْرَه في بعض الأشياء خطأ. 📚 «مجموع رسائل ابن رجب الحنبلي» (1/ 245)

1🏆1👌1💯1

31 Oct 2025, 11:34 UTC495 views1 reactionsread 8 August 2026

حكم صلاة المأمومين إذا طرأ على إمامهم ما يفسد صلاته (❀) السُّـــ❔ ـــــؤَالُ : يقول : كنا خلف إمام تقدم بنا ليصلي ، إلا أنه ارتبك في قراءة القرآن فهرب من أمامنا ، هل يتقدم منا أحد أم نقطع الصلاة ونبدأها من جديد وبإمام جديد؟ (❀) الجَـــ ✅ ـــــوَابُ : الصواب أن لهم الخيار ، الصواب في هذا أن لهم الخيار ، إذا انفتل الإمام أو أصابه الحدث -يعني : سبقه الحدث- فهم بالخيار ، إن شاءوا قدموا واحداً منهم إن كان ما قدم أحد ه

1

Showing the 12 most recent of 20 posts we hold for @Y007I. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Citation-graph rank

Citation-graph rank — 63,471 of 1,350,102entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.

Mentions

Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 August 2026 — this entry's latest reading, not the date you are reading this.

“الفتاوى الشرعية” (@Y007I), 512 subscribers as measured 15 August 2026. Telegram Register, tgregister.com/channel/Y007I.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.