من مبلغُ المصطفى والطهر فاطمةٍ إنَّ الحسينَ دما يبكي على الحسنِ يدعوه يا عضُدي في كلّ معضلةٍ ومُسعدي إن رماني الدهرُ بالوَهَنِ لـم أنـس زينبَ تدعوه ومقلتُها عـبرى وأدمُعُها كالعارض الهتن

Channel
المَناهِلُ الرويَّة
@XI8S1
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
811subscribers
-1 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001699329608 |
|---|---|
| Type | Channel |
| Username | @XI8S1 |
| Created | Between 1 December 2021 and 30 April 2023— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 8 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 8 August 2026 |
| On Telegram | t.me/XI8S1 |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 8 Aug 2026, 12:45 | 811 | -1 |
| 8 Aug 2026, 01:33 | 812 | no change |
| 7 Aug 2026, 15:27 | 812 | first reading |
Engagement
12 posts held, back to 17 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
- ERR · 30 days
- 6.17%
- avg views ÷ 811 subscribers
- Avg views / post
- 50.0
- 3 posts measured
- Reaction rate
- —
- this channel exposes no reaction counts
- Posts in window
- 3
- of 12 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 22 July 2026 |
|---|---|
| Posts held | 12 (17 June 2026 – 22 July 2026) |
| Views total | 150 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 8 Aug 2026, 01:33 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
What this channel posts
- Video runtime
- 40s
- Average length
- 40s
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Recent posts
لِلَّهِ أَيُّ رَزِيَّةٍ كَادَتْ لَها أَرْكانُ شَامِخَةِ الهُدَى تَتَضَعْضَعُ رُزْءٌ بَكَتْ عَيْنُ الحُسَيْنِ لَه وَمِنْ ذَوْبِ الحَشَا عَبَراتُهُ تَتَدَفَّعُ يَوْمَ انْثَنَى يَدْعُو ولَكِنْ قَلْبُهُ وَارٍ وَمُقْلَتُهُ تَفِيضُ وَتَدْمَعُ أَتُرَى يَطِيفُ بِيَ السُّلُوُّ وَناظِري مِنْ بَعْد…
لِلَّهِ أَيُّ حَشاً تَكَابَدَ مِحْنَةً يَشْجَى لَها الصَّخْرُ الأَصَمُّ ويَصْدَعُ وَرَزِيَّةٌ جَرَّتْ لِقَلْبِ مُحَمَّدٍ حُزْناً تَكادُ لَها السَّماءُ تَزَعْزَعُ ما زَالَ مُضْطَهَداً يُقاسِي مِنْهُمُ صَصاً بهِا كَأْسُ الرَّدَى يَتَجَرَّعُ حَتَّى إِذَا نَفَذَ القَضاءُ مُحَتَّماً أضْحَى يُدَسُّ إِلَيْهِ سُمُّ مُنْق…
🔹عاجل | استقبال جماهيري ورسمي حاشد للجثمان الطاهر لقائد الثورة الإسلامية الشهيد من قِبل لفيف من العلماء والمسؤولين والشخصيات العراقية في مطار النجف على وقع نداء «اليوم اليوم، نعزي فاطمة...». 07/07/2026 ▪️#قوموا_لله #تشييع_إمام_المستضعفين ➕ t.me/Khamenei_arabi
-قليلًا من السّكينةِ بصوت السيّد القائد الشّهيد.. 💔
يموت الشهيد من أجل القضيّة ولكنّه بالموت يصبح هو القضيّة #السيد_هادي_المدرسي
. أمِثلُ حُسَينٍ حُجّة اللهِ فِي الوَرَى ثَلَاث لَيَالٍ بالعَرَا لَم يُشَيّعِ! مُحمدُ بنُ حمد الحِلّي.
عن زرارة عن أحدهما (الباقر أو الصّادق عليهما السّلام) أنّه قال: يا زرارة إنّه إذا كان يوم القيامة جلس الحسين عليه السّلام في ظلّ العرش و جمع الله زوّاره و شيعته ليُبصروا من الكرامة و النّصرة و البهجة و السّرور إلى أمر لا يعلم صفته إلّا الله، فيأتيهم رُسل أزواجهم من الحور العين من الجنّة فيقولون: إنّا رُسل أزواجكم إليكم يقلن: إنّا قد اشتقناكم و أبطأتم عنّا، فيحملهم ما هم فيه من السّرور و الكرامة على أن يقولوا لرسلهم:…
من توصيات السيّد بهاء الموسوي للأعمال في هذه الليلة: ١. يُفضل أن تردد في هذه الليلة بكثرة: اللهم أدِ عنا حق الحسين وآل الحسين (عليهم السلام) ٢. أداء صلاة الليل اقتداءًا بالسيدة زينب (عليها السلام) ٣. أن تخرج من هذه الليلة "بقرار".. (مثل إذا جنت ماتصلي ف قرر أن تصلي، قاطع لرحمك ف صِلْ رحمك، إذا عندك تقصير وي إمام زمانك صلح علاقتك بيه...) ٣. وجّه قلبك وعاطفتك وبكاءك وحزنك وألمك لصاحب الزمان لأنه في هذه الليلة هو مكرو…
في مثل هذا اليوم عن الامام الصادق عليه السلام : تاسُوعَاءُ يَوْمٌ حُوصِرَ فِيهِ الْحُسَيْنُ عليه السلام، وَ أَصْحَابُهُ رَضِيَ اللَّهُ عَنْهُمْ بِكَرْبَلَاءَ وَ اجْتَمَعَ عَلَيْهِ خَيْلُ أَهْلِ الشَّامِ وَ أَنَاخُوا عَلَيْهِ وَ فَرِحَ ابْنُ مَرْجَانَةَ وَ عُمَرُ بْنُ سَعْدٍ بِتَوَافُرِ الْخَيْلِ وَ كَثْرَتِهَا وَ اسْتَضْعَفُوا فِيهِ الْحُسَيْنَ صَلَوَاتُ اللَّهِ عَلَيْهِ وَ أَصْحَابَهُ رَضِيَ اللَّهُ عَنْهُمْ وَ أَ…
"الخصائص الحسينية" تأليف: العلامة الشخ جعفر التستري من الكتب التي يعتمد عليها أكثر خطباء المنابر وعادة ما يوصون الناس بقرأته. ستعرفُ من خلال هذا الكتاب - بدون مبالغة - على الاسلوب الذي ندر استخدامه عند بقية المؤلفين والكُتّاب، حيث يسرد المؤلّف كيفية هبوط الملائكة من جنان الخلد إلى أرضِ كربلاء عند التهاب الحرب بذهول ودهشة وكذلك مقارنة الله بين الحسين والقرآن العظيم. سوف تتعرف آنذاك على هذه الشخصية العظيمة وما في…
هَلَّ المُحَرَّمُ يَا لِشَجْوٍ جُدِّدَا وَجَوَىً بِأَحْنَاءِ الضُّلُوعِ تَوَقَّدَا قَدْ هَلَّ فَانْهَلَّ الدُّمُوع سَوَافِحا وَالهَمُّ أَتْهَم فِي القُلُوبِ وَأَنْجَدَا شَهْرٌ تَرَى الثَّقَلَيْنِ فِيهِ ثَوَاكِلًا تُبْدِي لَوَاعِجَ وَجْدِهَا مَهْمَا بَدَا مهديّ الطالقاني..
Showing the 12 most recent of 12 posts we hold for @XI8S1. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 8 August 2026 — this entry's latest reading, not the date you are reading this.
“المَناهِلُ الرويَّة” (@XI8S1), 811 subscribers as measured 8 August 2026. Telegram Register, tgregister.com/channel/XI8S1.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.