Telegram RegisterThe public register of Telegram
Telegram profile photo for علـوم أهـل البيتـ {ع}

Channel

علـوم أهـل البيتـ {ع}

@X3lom_ahlulbayt313

On this record: Topic · Growth · Engagement · Posts · Cite this entry

499subscribers

-3 since we began measuring on 5 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001006453959
TypeChannel
Username@X3lom_ahlulbayt313
CreatedBetween 1 September 2015 and 31 December 2015 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live17 September 2026
Measurements held4
Confirmed unchanged1 time, most recently 17 September 2026
On Telegramt.me/X3lom_ahlulbayt313

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 21 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

499502500.55 August 2026 — 502 subscribers6 August 2026 — 502 subscribers9 September 2026 — 500 subscribers17 September 2026 — 499 subscribers5 August 202617 September 2026
4 measurements spanning 42 days, net -3. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 499–502 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
17 Sept 2026, 04:19499-1
9 Sept 2026, 08:54500-2
6 Aug 2026, 18:46502no change
5 Aug 2026, 19:39502first reading

Engagement

20 posts held, back to 13 August 2021 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 6 February 2026. An engagement rate over an empty window would be a number about nothing.

Recent posts

6 Feb 2026, 02:59 UTC86 viewsread 6 August 2026
Photo

بناء وتشغيل مدرسة الزهراء (ع) - ساحل العاج https://abnaa-kw.com/ProjectPrice/2279

21 Aug 2021, 11:38 UTC901 viewsread 6 August 2026

__________ ◾صِدّيقُ اللهِ - عدد جروح الامام عليه السلام◾ . . . ▪️عدد جروح الإمام - عليه السلام▪️ . . . . ◾جاء في الكتاب: .. هنا أذكر ما ذكره العلامة المجلسي - قدس سره القدوسي -؛ لأنه جمع بين كلماتهم - أي الأعلام - يقول: . . . «... ثم لم يزل يقاتل حتى أصابته جراحات عظيمة. وقال صاحب المناقب والسيد : حتى أصابته اثنتان وسبعون جراحة؛ وقال ابن شهر آشوب: قال أبو مخنف: عن جعفر بن محمد بن علي - عليهم السلام - قال: وجدنا بالحس…

16 Aug 2021, 07:15 UTC647 viewsread 6 August 2026

_________ ⬛استحباب البكاء لقتل الحسين عليه السلام⬛ { 3 } . . . روي عن أبي جعفر عليه السلام في حديث زيارة الحسين عليه السلام يوم عاشوراء من قرب وبعد ـ قال : ثم ليندب الحسين عليه السلام ويبكيه ، ويأمر من في داره ممن لا يتقيه بالبكاء عليه ، ويقيم في داره المصيبة باظهار الجزع عليه ، وليعز بعضهم بعضا بمصابهم بالحسين عليه السلام ، وأنا ضامن لهم إذا فعلوا ذلك على الله عزوجل جميع ذلك يعني ثواب …

15 Aug 2021, 16:27 UTC487 viewsread 6 August 2026

_________ ⬛استحباب البكاء لقتل الحسين عليه السلام⬛ { 2 } . . . روي عن أبي الحسن علي بن موسى الرضا عليه السلام قال : من ترك السعي في حوائجه يوم عاشوراء قضى الله له حوائج الدنيا والآخرة ، ومن كان يوم عاشوراء يوم مصيبته وحزنه وبكائه يجعل الله عزوجل يوم القيامة يوم فرحه وسروره وقرت بنا في الجنان عينه ، ومن سمى يوم عاشوراء يوم بركة وادخر لمنزله فيه شيئا لم يبارك له فيما ادخر ، وحشر يوم القيا…

15 Aug 2021, 16:26 UTC394 viewsread 6 August 2026

_________ ⬛استحباب البكاء لقتل الحسين عليه السلام⬛ { 1 } . . . روي عن أبي عبدالله ( عليه السلام ) أنه قال للفضيل : تجلسون وتتحدثون ؟ فقال : نعم ، فقال : إن تلك المجالس أحبها ، فأحيوا أمرنا ، فرحم الله من أحيى أمرنا ، يا فضيل ، من ذكرنا أو ذكرنا عنده ففاضت عيناه ولو مثل جناح الذباب ، غفر الله له ذنوبه ولو كانت مثل زبد البحر. { تفسير القمي 2 } . . . روي عن أبي جعفر ( عليه ا…

Showing the 12 most recent of 20 posts we hold for @X3lom_ahlulbayt313. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 September 2026 — this entry's latest reading, not the date you are reading this.

“علـوم أهـل البيتـ {ع}” (@X3lom_ahlulbayt313), 499 subscribers as measured 17 September 2026. Telegram Register, tgregister.com/channel/X3lom_ahlulbayt313.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.