Channel

Warotsatul Anbiya

@Warotsatulanbiya_Channel

On this record: Topic · Growth · Engagement · Posts · Citations · Cite this entry

907subscribers

-4 since we began measuring on 9 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID	-1001875538306
Type	Channel
Username	@Warotsatulanbiya_Channel
Created	Between 1 October 2022 and 30 September 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded	9 August 2026
Last confirmed live	14 September 2026
Measurements held	4
Confirmed unchanged	3 times, most recently 14 September 2026
On Telegram	t.me/Warotsatulanbiya_Channel

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 19 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

4 measurements spanning 20 days, net -4. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 906–913 and does not start at zero.

Measurement log — every subscribers count we have recorded
Measured (UTC)	Subscribers	Change
29 Aug 2026, 07:34	907	-1
16 Aug 2026, 20:06	908	-4
9 Aug 2026, 23:41	912	+1
9 Aug 2026, 11:03	911	first reading

Engagement

20 posts held, back to 25 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 8 August 2026. An engagement rate over an empty window would be a number about nothing.

Recent posts

8 Aug 2026, 22:39 UTC24 viewsread 9 August 2026

Forwarded from @nasehatilmiahlubuklinggauPhoto

🍂 ﷽ 🍃 ☀️Dengan mengharap ridho Allah Subhanahu wa ta'ala semata 📜 HADIRILAH!! KAJIAN RUTIN ISLAM ILMIAH KOTA LUBUKLINGGAU 📖 Tema: " Kitab Syarh Al-Arba'in An-Nawawiyyah ". [ Karya Syaikh Muhammad bin Shalih Al-Utsaimin رحمه الله ] كتاب شرح الأربعين النووية إن شاء الله 🗒️Rutin Setiap Hari Ahad/Minggu ⏰Pukul : Jam 10.00 Wib s.d selesai 🎙Bersama: Al-Ustadz Abdul Qowiy حفظه الله 🕌 Masjid Peradaban An Nahdlah. Jl.…

8 Aug 2026, 04:41 UTC40 viewsread 9 August 2026

📶📀Audio Rekaman Kajian Online Islam Ilmiyah Kota Lubuklinggau ✅ Syarh Tsalatsatil Ushul (Tiga Landasan Utama Dalam Islam) •Syarh asy-Syaikh Ibnu Utsaimin رحمه الله •Pertemuan-65 🎙️Al-Ustadz Abu Yahya Hayat حفظه الله 📆 Jum'at, 23 Shafar 1448 H (07/8/2026 M) 🕕 Pukul: 20.00 WIB - selesai 📀 Unduh audio channel berikut: https://t.me/syarhtsalatsatilushul01 📻 LIVE Kajian Online di Telegram: http://t.me/nasehatilmiahlubukl…

8 Aug 2026, 04:41 UTC41 viewsread 9 August 2026

File

File, posted without a caption

8 Aug 2026, 03:55 UTC16 viewsread 9 August 2026

Forwarded from @daurahimamalmuzani

✊🏻 BANGKITLAH! JANGAN LELAH MENYEBAR KEBAIKAN 🎙️ Samahatus Syaikh Abdul Aziz bin Baz rahimahullah berkata: وَيَجِبُ أَنْ تَحْرِصَ عَلَى نَشْرِ العِلْمِ بِكُلِّ نَشَاطٍ وَقُوَّةٍ، وَأَلَّا يَكُونَ أَهْلُ البَاطِلِ أَنْشَطَ فِي بَاطِلِهِمْ، وَأَنْ تَحْرِصَ عَلَى نَفْعِ المُسْلِمِينَ فِي دِينِهِمْ وَدُنْيَاهُمْ. "Dan engkau wajib bersemangat untuk menyebarkan ilmu dengan penuh kesungguhan dan kekuatan, jangan sampai …

7 Aug 2026, 13:09 UTC39 viewsread 9 August 2026

Forwarded from @nasehatilmiahlubuklinggau

📡 SUARA ISLAM LUBUKLINGGAU ⭐Simak Sekarang!! 🎙️Kajian Islam Ilmiah Online - Kota Lubuklinggau - Bersama: Al-Ustadz Abu Yahya Hayat hafizhahullah 🌠 Tema: " KITAB AL-USHUL AST-TSALATSAH. " (Pertemuan ke-65) 🌏 Silahkan Bergabung di Sini: https://t.me/syarhtsalatsatilushul01 https://t.me/nasehatilmiahlubuklinggau?livestream

4 Aug 2026, 07:15 UTC105 viewsread 9 August 2026

Forwarded from @nasehatilmiah

🔥 SOMBONG SAAT MENDAPATKAN NIKMAT Allah azza wa jalla berfirman, وَلَئِنْ أَذَقْنَٰهُ نَعْمَآءَ بَعْدَ ضَرَّآءَ مَسَّتْهُ لَيَقُولَنَّ ذَهَبَ ٱلسَّيِّـَٔاتُ عَنِّىٓ ۚ إِنَّهُۥ لَفَرِحٌ فَخُورٌ إِلَّا ٱلَّذِينَ صَبَرُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ أُو۟لَٰٓئِكَ لَهُم مَّغْفِرَةٌ وَأَجْرٌ كَبِيرٌ "Dan jika Kami rasakan kepadanya kebahagiaan setelah bencana yang menimpanya, niscaya dia akan berkata, "Telah hilang ben…

3 Aug 2026, 03:19 UTC157 viewsread 9 August 2026

File

File, posted without a caption

2 Aug 2026, 12:00 UTC81 viewsread 9 August 2026

Forwarded from @kajiansalafysemarang

⚠️🏳️‍🌈 WASPADAI SEBAB-SEBAB SESEORANG BISA MENJADI LGBT 📝 Simak Selengkapnya di https://buletin-alilmu.net/waspadai-sebab-sebab-seseorang-bisa-menjadi-lgbt/

2 Aug 2026, 03:21 UTC93 viewsread 9 August 2026

Forwarded from @nasehatilmiahlubuklinggau

📡 SUARA ISLAM LUBUKLINGGAU ⭐Simak Sekarang!! 🎙️Kajian Islam Ilmiah -Bersama: Al-Ustadz Abdul Qowiyhafizhahullah 🌠 Tema: "Kitab Syarh Al-Arba'in An-Nawawiyyah Karya Syaikh Muhammad bin Shalih Al-Utsaimin Rahimahullah. كتاب شرح الأربعين النووية " (Pertemuan Ke-10) 🌏 Silahkan Bergabung di Sini: https://t.me/syarh_arbain_nawawy1 https://t.me/nasehatilmiahlubuklinggau?livestream

2 Aug 2026, 02:26 UTC94 viewsread 9 August 2026

Forwarded from @mahadminhajusshalihinPhoto

CINTA DAN BENCI SEWAJARNYA

1 Aug 2026, 01:13 UTC128 viewsread 9 August 2026

Photo

29 Jul 2026, 00:27 UTC130 viewsread 9 August 2026

Forwarded from @mahadminhajulatsarjemberPhoto

🐚 SAAT TIDAK SENANG DENGAN NIKMAT ORANG LAIN Asy-Syaikh Muhammad bin Shalih al-'Utsaimin rahimahullah berkata, إِذَا رَأَيْتَ مِنْ نَفْسِكَ أَنَّكَ تَكْرَهُ أَنْ يُنْعِمَ اللهُ عَلَى غَيْرِكَ بِعِلْمٍ، أَوْ مَالٍ، أَوْ خُلُقٍ، أَوْ صِحَّةٍ، أَوْ مَا أَشْبَهَ ذَلِكَ؛ فَاعْلَمْ أَنَّ فِيكَ شَيْئًا مِنَ الْحَسَدِ، وَحَاوِلْ أَنْ تَقْضِيَ عَلَيْهِ. "Apabila engkau mendapati pada dirimu perasaan tidak senang ketika All…

Showing the 12 most recent of 20 posts we hold for @Warotsatulanbiya_Channel. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Nasehat Ilmiah Lubuklinggau
@nasehatilmiahlubuklinggau · 5431 post

Republishes

Channels on the register whose posts this channel has forwarded.

Nasehat Ilmiah Lubuklinggau
@nasehatilmiahlubuklinggau · 5434 posts FAEDAH ILMIAH SELUMA
@faedahilmiahseluma · 6843 posts Daurah Masyaikh Imam Al-Muzani
@daurahimamalmuzani · 6,7091 post Kajian Salafy Semarang
@kajiansalafysemarang · 1,3061 post Ma'had Minhajul Atsar Jember
@mahadminhajulatsarjember · 4,6111 post Ma'had Minhajus Shalihin Kota Batu
@mahadminhajusshalihin · 8991 post NASEHAT ILMIAH
@nasehatilmiah · 3,9861 post Radio Minhajul Atsar -RMA-
@radiominhajulatsar · 4,1861 post SALAFI TANJUNGBALAI
@salafitanjungbalai · 2,0271 post

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Named by

Channels on the register whose posts name this channel's handle.

Chanel Telegram Salafy Indonesia
@chaneltelegramsalafy · 9732 posts

Names

Channels on the register whose handles appear in this channel's posts.

Nasehat Ilmiah Lubuklinggau
@nasehatilmiahlubuklinggau · 5437 posts FAEDAH ILMIAH SELUMA
@faedahilmiahseluma · 6842 posts Daurah Masyaikh Imam Al-Muzani
@daurahimamalmuzani · 6,7091 post Ma'had Minhajul Atsar Jember
@mahadminhajulatsarjember · 4,6111 post NASEHAT ILMIAH
@nasehatilmiah · 3,9861 post Radio Minhajul Atsar -RMA-
@radiominhajulatsar · 4,1861 post

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 29 August 2026 — this entry's latest reading, not the date you are reading this.

“Warotsatul Anbiya” (@Warotsatulanbiya_Channel), 907 subscribers as measured 29 August 2026. Telegram Register, tgregister.com/channel/Warotsatulanbiya_Channel.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.