Channel
@Vispobishe
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
2,161subscribers
-10 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1002341493503 |
|---|---|
| Type | Channel |
| Username | @Vispobishe |
| Created | Between 1 September 2024 and 31 March 2025— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 13 August 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 13 August 2026 |
| On Telegram | t.me/Vispobishe |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 13 Aug 2026, 09:35 | 2,161 | -8 |
| 10 Aug 2026, 10:28 | 2,169 | -1 |
| 7 Aug 2026, 11:31 | 2,170 | -1 |
| 6 Aug 2026, 19:45 | 2,171 | first reading |
10 posts held, back to 4 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pagesof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 7 August 2026 |
|---|---|
| Posts held | 10 (4 August 2026 – 7 August 2026) |
| Views total | 2,909 |
| Reactions total | 99 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 7 Aug 2026, 16:53 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
99 reactions across 10 posts, in 5 distinct kinds. The most used accounts for 47.5% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 47 | 47.5% | |
| 👍 | 35 | 35.4% | |
| 🔥 | 8 | 8.08% | |
| 👏 | 7 | 7.07% | |
| 👎 | 2 | 2.02% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 10 of the 10 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 99reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 10 most recent posts we hold, published 4 August 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
🔶 تردیدهای پژوهشگران درباره ازدواج کمبوجیه با خواهرش اگرچه شمار اندکی از مفسران هرودوت و امپراتوری هخامنشی، اتهام زنای با محارم درباره کمبوجیه را زیر سؤال برده بودند، در سالهای اخیر این وضعیت تغییر کرده است. برای نمونه، ماریا بروسیوس نوشت: «در برابر اتهام ازدواجهای محارم کمبوجیه، این گفته خود هرودوت قرار دارد که کمبوجیه با فایدیمه، دختر اوتانس، ازدواج کرده بود؛ همچنین کتزیاس نیز از همسری به نام روکسانه یاد میکند…
👍8❤3
Signed Husraw
⭕ همچنین ایشان در جای دیگر کتاب خود همین سخنان را تکرار کردهاند 🔰 اما افسوس، بزرگان ملت مردمانی بودند که در عهد دولت قاجاریه مختار جان و مال و ناموس یک مشت ملت بدبخت و فقیر بودند. از کجا میل داشتند مملکت ایران قانونی بشود؟ ایران که علم نداشت، یعنی ندارد که پی به حقوق بشری خود ببرد، یا از راه علم و تمدن دارای دولت و ثروت بشوند مثل اروپا یا آمریکا. کمپانیها تشکیل بشود، یا خط آهن بکشند، یا در معادن کار بکنند، یا در د…
👏6❤3👍2
Signed 𝐌𝐎𝐑𝐓𝐄𝐙𝐀
⭕ آرزوی بسیاری از مردم مدرنیزه و اروپایی شدن ایران و راهآهن سراسری بود؛ برای مثال یکی از این ایرانیان سردار مریم بختیاری بود که نظر خود را در اینباره گفته است. 🔰 خیلی جاهای خوب دارد، افسوس و هزار افسوس که ما بدبختترین مردم روزگار هستیم. زیرا که ما در عصر تمدن زندگی میکنیم که تمام وحشیهای روزگار در تمام نقاط کرهٔ ارض رو به آبادی گذاشتهاند، ولی ما، واقعاً دنیای امروزه ما را نام عصر مشعشع بگویند، اما ما ایرانیها…
❤12👍2
Signed 𝐌𝐎𝐑𝐓𝐄𝐙𝐀
بشدت مهم تیم بیت الاستا متشکل از گروهی از افراد علاقه مند به تاریخ و فلسفه و جامعهشناسی و زیست شناسی و اقتصاد و دانش های دیگر باری دیگر با کمک افراد متخصص در زمینه تکنولوژی و تیم سایبری خود توانست چنل یکی دیگر از انگل های شیعه سان عرزشی را از رده خارج سازد. چنان که در این چند وقت مشاهده کردید تیم ما اطلاعات زیادی را از افراد بسیجی طرفدار نظام منتشر کرد و تروریست های فراوانی را بر جای خود نشاند. چنل طویله یکی از چن…
🔥8❤3
⭕این اصطلاح{اهل بیت} سه بار در قرآن آمده است، اما هیچگاه در ارتباط با خانوادهٔ پیامبر به کار نرفته است. در یک مورد (قرآن، سورهٔ قصص، ۲۸:۱۲)، معنای عام «خانواده» را دارد. در دو مورد دیگر (قرآن، سورهٔ هود، ۱۱:۷۳؛ و سورهٔ احزاب، ۳۳:۳۳)، واژهٔ «بیت» به احتمال زیاد به کعبه اشاره دارد. بنابراین، به نظر میرسد که «اهلبیت» در معنای گسترده میتواند به قبیلهٔ قریش یا حتی به جامعهٔ اسلامی به طور کلی اطلاق شود. در یک روایت کهن…
👍5❤3👎1
Signed Ādurfrāx
🔻 مفهوم واژه اهل بیت؛ از آغاز تا تفاسیر جنبش های علوی و شیعی. #اسلام 📚 Black Banners from The East, by Moshe Sharon. p76,77,78. @vispobishe
👍4❤1👎1
Signed Ādurfrāx
⭕️توصیف مقدسی 🔰شمس الدین محمد ابن احمد المقدسی جغرافیدان شهیر قرن ۴ هجری قمری در ذکر زبان های ایران میگوید که این زبان ها به هم تا حدی نزدیک هستند ولی تفاوت های آشکاری با یکدیگر دارند: هٰذِهِ الْأَقَالِيمُ الثَّمَانِيَةُ بِالْعَجَمِيَّةِ، إِلَّا أَنَّ مِنْهَا ذَرِيَّةً وَمِنْهَا مُنْغَلِقَةً، وَجَمِيعُهَا تُسَمَّى الْفَارِسِيَّةَ، وَاخْتِلَافُهَا بَيْنَ الْعَجَمِ مُشْكِلٌ، وَسَنُبَيِّنُ ذٰلِكَ فِي مَوْضِعِهِ. بد…
👍6❤4
🔶 تاریخچه نوروز میان کرد ها من معتقدم که نوروز به شکل فعلی آن، حداقل برای کسانی که در سرزمینهای سابق عثمانی زندگی میکنند، یک اختراع فرهنگی نسبتاً جدید است. کردهای ایران، به ویژه در منطقه سنندج، احتمالاً در سنت عمومی نوروز ایرانی شرکت داشتهاند. جالب است بدانید که علویان درسیم و همچنین اهل حق/یارسان منطقه گوران، جشنوارههای بهاری خود را دارند که نوروز نامیده نمیشوند. مشهورترین اشاره به نوروز در کتاب «مم و زین» اثر…
❤10👍2
Signed Husraw
در خطبه ۲۶ پیشتر بیان شده است که این سخن از جمله نامهای است که امام علی(ع) پس از تسلط عمرو بن عاص بر مصر و کشته شدن محمد بن ابیبکر نوشته است. در آن نامه، حوادثی از زمان رسول خدا(ص) تا روزی که آن را نگاشت، بررسی شده است. بعید نیست که امام علی(ع) این سخن را بهخصوص بیش از یک بار فرموده باشد؛ یک بار در همان نامه و بار دیگر پس از جنگ جمل، همانگونه که سید شریف رضی در این موضع نقل کرده است. این احتمال بر اساس نقل شریف …
❤5👍4👏1
Signed Ādurfrāx
⭕ تیرخلاص الحسینی الخطیب بر تن منکرین صحت روایی این خطبه. 📚 مصادر نهج البلاغه و الاسانیده. ✍️ السید عبدالزهرا حسینی الخطیب. 📖 ج2،ص82و83. @vispobishe
❤3👍2
Signed Ādurfrāx
Showing the 10 most recent of 10 posts we hold for @Vispobishe. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 230,160 of 1,169,250entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 5 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 August 2026 — this entry's latest reading, not the date you are reading this.
“Vīspobiš” (@Vispobishe), 2,161 subscribers as measured 13 August 2026. Telegram Register, tgregister.com/channel/Vispobishe.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.