نُصبِحُ ونُمسي في زِحامِ النِّعَم فالحمدُ للهِ قولًا وفِعلًا وشُكرًا ورِضا

Channel
أُنْــس🌿.
@UnsPeace
On this record: Topic · Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
135subscribers
+0 since we began measuring on 12 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1003688685976 |
|---|---|
| Type | Channel |
| Username | @UnsPeace |
| Created | Between 1 December 2025 and 31 May 2026 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 12 August 2026 |
| Last confirmed live | 26 September 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 1 time, most recently 26 September 2026 |
| On Telegram | t.me/UnsPeace |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 25 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 26 Sept 2026, 21:57 | 135 | -2 |
| 12 Sept 2026, 14:21 | 137 | -1 |
| 4 Sept 2026, 14:15 | 138 | +1 |
| 28 Aug 2026, 08:16 | 137 | +1 |
| 20 Aug 2026, 20:05 | 136 | +1 |
| 12 Aug 2026, 22:01 | 135 | no change |
| 12 Aug 2026, 21:48 | 135 | first reading |
Engagement
18 posts held, back to 23 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 18 posts for this entry, the most recent from 12 August 2026. An engagement rate over an empty window would be a number about nothing.
What this channel posts
- Video runtime
- 49s
- Average length
- 49s
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Recent posts
كان مِن دعاء عمر بن الخطاب - رضي الله عنه - : «اللَّهُمَّ اجْعَل عملي كُله صَالحًا واجعله لوجهك خَالِصًا، وَلَا تجْعَل لأحد فِيهِ شَيْئا». • الإستقامة، لابن تيمية (٢٢٩/٢)
بيتٌ في الجنَّة وذلك كُلَّ يوم، أتفرِّط فيه؟ اصبر على الطاعة جاهد نفسك ولا تُضيعه، كُلَّ يومٍ لا تصلِّي فيه النوافل تخسر بيت كان ممكن أن يُبنى لك في جنة الخلد!
قال رسول الله ﷺ: "خُذُوا جُنَّتَكُمْ مِنَ النارِ؛ قولوا: سبحانَ اللهِ، والحمدُ للهِ، ولَا إلهَ إلَّا اللهِ، واللهُ أكبرُ، فإِنَّهنَّ يأتينَ يومَ القيامةِ مُقَدِّمَاتٍ وَمُعَقِّبَاتٍ وَمُجَنِّبَاتٍ، وَهُنَّ الْبَاقِيَاتُ الصَّالِحَاتُ" صحيح الجامع َ
Video, posted without a caption
مِن أسبابِ الثَّباتِ على الإيمانِ الصُّحبَةُ الصَّالِحة، وهيَ فِي زَمنِ الفِتَن أَلزَم؛ لا سِيَما الصُّحبةُ الجَادَّةُ في طَلبِ العِلم، قالَ النَّبي ﷺ: «المَرءُ عَلَى دِينِ خَليلِه؛ فَليَنظُر أحَدكُم مَن يُخالِل» • آدابُ طالبِ العِلم | الشّيخ عبد المُحسِن القاسِم.
قال ابن عثيمين - رحمه الله : "حاول أن تبتعد عن كل شيء يجلب الهمَّ والحزن والغم لتكون دائمًا مستريحًا منشرح الصدر مُقبلًا على الله وعلى عبادته وعلى شؤونك الدنيوية والأخروية ،وإذا جرَّبت هذا استرحت، أما إن أتعبت نفسك بما مضى أو بالاهتمام بالمستقبل على وجه لم يأذن به الشرع فاعلم أنك ستتعب ويفوتك خيرٍ كثير . شرح بلوغ المرام- كتاب البيوع(٣ /٥٣٢-٥٣٣)
" لئِـن فاتتْ لنـــا فُرصٌ فحتمًا خلفهَـــا أُخرىٰ سيُجري اللهُ مـا يُجرِي وفي الخيرِ الذي أجرَىٰ ولا واللهِ مــا بــــاللهِ خابَ الظنُ والبشرىٰ! سيُدني اللهُ أحلامًـا ويغلبُ يُسْرهُ العُسْرَا "
'القارئ/ منير -رحمه الله-
من خطبة المسجد النبوي للشيخ: د.صلاح البدير غدًا يرى المرءُ ما صنع، ويحصدُ الزارعُ ما زرع، إن أحسنَ فيا حسنَ ما جمع، وإن أساءَ فيا بئسَ ما صنع، والفائزُ من نفعته التذكرة، واستعدَّ للدارِ الآخرة.
من خطبة الحرم المكي : للشيخ : د. ياسر الدوسري: من شكر الله على نعمة البصر أن لا يستعمله العبد إلا في مراضي الله، وفيما يعود عليه بالنفع في دينه ودنياه. وأن يحفظ بصره عن الحرام، ويصونه عن الوقوع في الآثام، فإن النظر من أعظم أبواب القلب خطرًا وأوسعها أثرًا. فالعين رسول القلب وبريده، فإذا رأت العين تعلق القلب، وإذا تعلق القلب تحركت الشهوات وتوالت الخطرات وتكاثرت الهواجس وتواردت الوساوس!
صوتيَّة مهمَّة للشيخ عبد السّلام الشّويعر
Showing the 12 most recent of 18 posts we hold for @UnsPeace. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 26 September 2026 — this entry's latest reading, not the date you are reading this.
“أُنْــس🌿.” (@UnsPeace), 135 subscribers as measured 26 September 2026. Telegram Register, tgregister.com/channel/UnsPeace.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.