Channel
@Umu_Reyan_channel_No1
On this record: Topic · Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
4,709subscribers
+64 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1002408451067 |
|---|---|
| Type | Channel |
| Username | @Umu_Reyan_channel_No1 |
| Created | Between 1 September 2024 and 31 March 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 17 September 2026 |
| Measurements held | 14 |
| Confirmed unchanged | 1 time, most recently 17 September 2026 |
| On Telegram | t.me/Umu_Reyan_channel_No1 |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 13 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 17 Sept 2026, 01:37 | 4,709 | +4 |
| 13 Sept 2026, 11:17 | 4,705 | +52 |
| 10 Sept 2026, 00:40 | 4,653 | +32 |
| 4 Sept 2026, 13:57 | 4,621 | -9 |
| 31 Aug 2026, 15:35 | 4,630 | -4 |
| 28 Aug 2026, 11:43 | 4,634 | +5 |
| 25 Aug 2026, 02:36 | 4,629 | -8 |
| 21 Aug 2026, 08:39 | 4,637 | -14 |
| 18 Aug 2026, 18:33 | 4,651 | +2 |
| 15 Aug 2026, 15:17 | 4,649 | -13 |
| 12 Aug 2026, 10:06 | 4,662 | +8 |
| 9 Aug 2026, 20:31 | 4,654 | +7 |
| 6 Aug 2026, 15:16 | 4,647 | +2 |
| 6 Aug 2026, 03:52 | 4,645 | first reading |
51 posts held, back to 2 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 8 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 51 posts for this entry, the most recent from 11 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 8 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
لا نقبل الفتوى إلا بدليل من كتاب الله أو سنة رسول الله ﷺ الثابتة. አለቀ ደቀቀ። ✅:ውሃ በቀዳ፤በዘገነ አደለም ፈተዋ : ✖️ የአቶ ጋሸ ጦሳ ማዶ ልጆች ይመጡና ያልተባለ ነገር ይሰጡሃል : ይሄንን ማነው ያለው ❔ ብለህ ስትጠይቅ የእሱኑ የዲምፅ ፋይል ደሊል ይዘው ብቅ። ድምፅ ፋይሉን ስሰማ እንደዚህ ይፈቀዳል:-❕ እንደዚህ ደግሞ አይፈቀዲም❕ ከራሱ ግንዛቤ ማፊ መረጃ ማጣቀስ ። ⛓️⛓️👈 በእንደዚህ አይነት ካቴና ነው እንደ ያሰራችሁ:እንዳው ምን አይነት ኸልቆች ናቸው ቢላህ❓
ግን አንዳንድ አካላት ግርርርም አይሏቹህም ወገን!? <<እኛ ታላላቅ የሱና ዑለማኦችን "ከመንሃጅ ውጭ ናቸው" ስንል አብረህን ካልተሰለፍክ አንተ መንሀጅ ያልገባህ "ሙመይዕ" ነህ>> የሚሉና፤ <<እኛ ሙስሊሙን ስናከፍር አንተም ካላከፈርክ "ጃሂል ሙርጂእ ነህ" እንዴውም ሸይኻችን ስላልፈቀዱልን እንጅ ሲፈቅዱልን እናንተንም እናከፍራቹሃለን>> የሚሉ ግብዞች!? ስማኝማ ሰውየ! ኢስላም እና ሱናኮ ያ'ባትህ ግቢ አይደለም የፈለከውን አስገብተህ ያሻህን የምትከለክለው። https://t.me/Abu_lmran_Alaseriy
📌 እንደት እንግባባ ❔ https://t.me/Abu_lmran_Alaseriy/1027
🔖:-የሀዋላ አገልግሎት በወንድማችሁ በአቡ ኢምራን ሳዉዲ ዱባይ 💎 በፈለጉት ቀን እና ስዓት ያናግሩኝ +251903041105 በዋሳፕ💚 በኢሞ 🌟 በቴሌግራም ያገኙኛል🩵 +251903041105 @Abu_imraan10 🇸🇦:የሳውዲ ሰራፋም ከፈለጋችሁ አለኝ
...ጦርነቱ የሚቆመው.....‼️ አወ ይህ ጦርነት በ❷❹ ሰዓት ውስጥ የሚቆመው ፖለቲከኞች ልጆቻቸውን ጦር ግንባር ላይ ሲልኩ ብቻ ነው። ታዲያ አንተ ለማን ነው የምትሞተው⁉️ ሞኝ ነህ ልበል!? አንተ ስትሞት...!? ያንተ ወንድም ቀባሪ አጥቶ በዱር ሲቀር..!! ስማ ጦርነት ማለት‼️ እርስ በርስ የማይተዋወቁ ድሆች የሚገዳደሉበትና የሚተዋወቁ ባለሀብቶች ግን የሚያተርፉበት የንግድ ድግስ ነው። 👉ጦርነት ይብቃን‼️ t.me/nuredinal_arebi t.me/nuredinal_arebi
ረሱል (ﷺ) እንዲህ ብለዋል፦ “ሶላት ሲሰግዱ ወደ ''ሰማይ የሚያንጋጥጡ" ሰዎች ምን ነክቷቸው ነው? 'አይናቸውን 'እንዳይነጠቁ'' አይሰጉምን?” ☘️ሙስሊም ዘግበውታል፡ (428)
Signed иєвуιαт🧶
በመጨረሻም ሙስጠፋ -አላህ ይምራውና- አሁን ሀገር አቋርጦ ተጉዞ እየተማርኩባቸው ነው የሚላቸው ሸይኽ ዓብዱል ዓዚዝ አርራጂሒይ ስለ ሸይኽ ረቢዕ ምን እንዳሉ አውስቸ ፅሁፌን አጠናቃለሁ። ▫️ሸይኽ ዓብዱል ዓዚዝ አርራጂሒይ:- ↩️ فقد سئل فضيلة الشيخ عبدالعزيز الراجحي –حفظه الله-: ما نصّه: بعض الناس يتهم من تمسك بالمنهج السلفي بأنّه جامي، ويحذر من الشيخ ربيع والشيخ النجمي والشيخ زيد بن محمد هادي المدخلي وغيرهم من أهل العلم؟ "ከፊል ሰዎች የሰለፊያን መንሃጅ አጥብቆ የያዘን አካል ጃሚይ ነው ይላሉ። ከሸይኽ ረቢዕ፣ ከሸይኽ አሕመድ አንነጅሚይ፣ ከ…
▫️. ሸይኽ ሙሐመድ ኢብኑ ሷሊሕ ኢብኑ ዑሠይሚን -ረሒመሁላህ- ↩️ قد سئل الشيخ العلامة محمد بن صالح بن عثيمين –رحمه الله- عن الشيخ ربيع كما في (شريط الأسئلة السويدية) فقال :” أما بالنسبة للشيخ ربيع فأنا لا أعلم عنه إلا خيراً والرجل صاحب سنة وصاحب حديث”. ኢብኑ ዑሰይሚን ስለ ሸይኽ ረቢዕ ተጠይቀው እንዲህ ሲሉ መለሱ:- "ሸይኽ ረቢዕን በተመለከተ ከእርሳቸው ኸይርን እንጅ አላቅም። ሰውየው የሱንና እና የሓዲሦ ባለቤት ናቸው።" ↩️ وجاء في الشريط الأول الذي هو بعنوان (كشف اللثام عن مخالفات أحمد سلام ) -عب…
~ ሙስጠፋ ዓብደላህ እና ዑለማኦች የሙስጠፋ ዓብደላህ ማንነት ዛሬም ያልገባቹህ ካላቹህ እዚህ ጋ ሸይኽ ረቢዕ ላይ ሐያእ በጎደለው አንደበቱ እንዴት እንደሚላገግ ተመልከቱ። የእርሱን የተክፊር አካሄድ አጥብቀው ስለኮነኑና የሓዳዲያዎችን ፀያፍ ገፅታ በሚገባ ስላብራሩ ብቻ አስፀያፊ በሆነው የኢርጃእ ቢድዓ ይወርፋቸዋል። ሙርጂኣዎች አህለሱናዎች አለመሆናቸው የተረጋገጠ ጉዳይ ነው። ሙስጠፋ እከተላቸዋለሁ እያለ የሚሞግታቸው የመዲና ዑለማኦችም ይሁኑ በዓለም ያሉ የሱና ዑለማኦች ግን ሸይኽ ረቢዕ -ረሒመሁሏህ- ታላቅ የሱንና ዓሊም፣ የሰለፊያ ረዳት እና የቢድዓ ሰዎችን አንገት ያስደፉ ታላቅ ሙጃሂድ መሆናቸውን ባንድ ድምፅ ይመሰክራሉ። ሸይኽ ረቢዕን ያወደሱ ዑለማኦች …
የተክፊሪዩ ሙስጠፋ ዓብደላህ ጋጠወጥነት እዚህ ደርሷል። t.me/Abu_lmran_Alaseriy/3666 t.me/Abu_lmran_Alaseriy/3667 t.me/Abu_lmran_Alaseriy/3668 = የቴሌግራም ቻናል t.me/Abu_lmran_Alaseriy t.me/Abu_lmran_Alaseriy
🌟አሰላሙአለይኩም ወራህመቱላሂ ወበረካትሁ ልጅ ወደ ኢትዮ ይዞ መሄድ የሚችል ሰው ካለ ባረከላሁ ፊኩም ንገሩኝ ⬇⬇⬇ @Sarabkaris76
⭐نسف بدعة المولد في ثواني.....
Showing the 12 most recent of 51 posts we hold for @Umu_Reyan_channel_No1. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 4 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 September 2026 — this entry's latest reading, not the date you are reading this.
“قناة أم رَيَّان بنت علي مدرسة نور السُّنَّةة❴➊”ቁ❵” (@Umu_Reyan_channel_No1), 4,709 subscribers as measured 17 September 2026. Telegram Register, tgregister.com/channel/Umu_Reyan_channel_No1.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.