الحب إنه يدخل القلب فيملكه ، ويطال الجوارح فيحكمها 🍁

Channel
مما اقرأ🍂
@Umalwateen
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
22subscribers
+1 since we began measuring on 8 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1002710060043 |
|---|---|
| Type | Channel |
| Username | @Umalwateen |
| Created | Between 1 June 2025 and 30 September 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 11 August 2026 |
| Last confirmed live | 16 September 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 1 time, most recently 16 September 2026 |
| On Telegram | t.me/Umalwateen |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 16 Sept 2026, 11:37 | 22 | -1 |
| 8 Sept 2026, 10:00 | 23 | +1 |
| 31 Aug 2026, 00:54 | 22 | +1 |
| 11 Aug 2026, 15:03 | 21 | no change |
| 8 Aug 2026, 11:35 | 21 | first reading |
Engagement
20 posts held, back to 8 December 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 29 July 2026. An engagement rate over an empty window would be a number about nothing.
What this channel posts
- Video runtime
- 59s
- Average length
- 59s
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Recent posts
- كلنا مُطرَّزون بالعيوب ولولا رداء من الله ، اسمه الستر لانفضحنا . 🍁
فالجنة والنار لا تستحق المخاطرة لأجل أي أحد ! 🍁
إن الإنسان يملك كل أحشائه عدا قلبه 🍁
قال ابن مهدي : ما رأيت أحداً أهيب ولا أتم عقلاً من مالك ولا أشد تقوى 🍁
قال الشافعي : الناس في الفقه عيال على أبي حنيفة 🍁
فعدمه آلَمُ شيء له ، وأشده عذاباً عليه . وإنما يُغيِّب الروحَ عن شهود هذا الألم والعذاب اشتغالُها بغيره ، واستغراقها في ذلك الغير ، فتغيب به عن شهود ما هي فيه من ألم الفوت بفراق أحبِّ شيء إليها وأنفعه لها . |ابن القيم | 🍁
-كلّما كان وجود الشيء أنفعَ للعبد وهو إليه أحوج ، كان تألّمه بفقده أشدّ. وكلّما كان عدمه أنفع له كان تألّمه بوجوده أشدّ . ولا شيء على الإطلاق أنفع للعبد من إقباله على الله ، واشتغاله بذكره ، وتنعّمه بحبه ، وإيثاره لمرضاته بل لا حياة له ولا نعيم ولا سرور ولا بهجة إلا بذلك . 🍁
- إقامته من شكر نعم الله على العبيد قال سبحانه : ( الذين إن مكناهم في الأرض أقاموا الصلاة وءاتوا الزكاة وأمروا بالمعروف ونهوا عن المنكر ) . 🍁
نحن نساء مع رجالنا ، رجال مع غيرهم ! 🍁
إن العلم يُزار ولا يَزور ، وإن العلم يُؤتَى ولا يَأتي ! الإمام مالك رحمه الله / البداية والنهاية 🍁
- وأما ما جاء عن السلف من الصلاة في الكنيسة فالجواب عنه من وجهين : أحدهما : أن أصل الكنيسة موضع عبادة الله عند النصارى ثم طرأ الشرك عليها. والآخر : أن صورة صلاة المسلمين لا تشبه صورة صلاة النصارى؛ بخلاف الذبح، فصورته واحدة فالذي يذبح لله ولغير الله صورتهما واحدة فصلاة المؤمنين فيها ركوع ركوع وسجود وصلاة النصارى لا ركوع فيها ولا سجود . 🍁
Showing the 12 most recent of 20 posts we hold for @Umalwateen. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 September 2026 — this entry's latest reading, not the date you are reading this.
“مما اقرأ🍂” (@Umalwateen), 22 subscribers as measured 16 September 2026. Telegram Register, tgregister.com/channel/Umalwateen.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.