Channel
@TrufatNatanim
On this record: Growth · Engagement · Posts · Citations · Handles named that no longer answer · Cite this entry
765subscribers
-13 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001266798771 |
|---|---|
| Type | Channel |
| Username | @TrufatNatanim |
| Created | Between 1 March 2018 and 31 August 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 23 August 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 23 August 2026 |
| On Telegram | t.me/TrufatNatanim |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 23 Aug 2026, 02:26 | 765 | -10 |
| 15 Aug 2026, 06:36 | 775 | -3 |
| 6 Aug 2026, 23:46 | 778 | no change |
| 6 Aug 2026, 23:37 | 778 | first reading |
18 posts held, back to 28 April 2023 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 18 posts for this entry, the most recent from 28 June 2024. An engagement rate over an empty window would be a number about nothing.
✝ በእውነትም እግዚአብሔር እኛን የወደደን ከመፈጠራችን በፊት ነው ስለሆነም ፈጠረን ። ስለዚህ የእኛ ሕልውና እግዚአብሔር ለእኛ ያለው ፍቅር ፍሬ ነው እኛ የእርሱ የሕሊናው አሳቡና የልቡ ደስታ ሆነን ነበርንና ። " ፍቅርም እንደዚህ ነው እግዚአብሔር እርሱ ራሱ እንደ ወደደን ስለ ኃጢአታችንም ማስተሰሪያ ይሆን ዘንድ ልጁን እንደ ላከ እንጂ እኛ እግዚአብሔር እንደ ወደድነው አይደለም ። " [ 1ኛ ዮሐ 4*10 ] አብነ ሺኖዳ ሣልሳዊ
Signed Bantegize 19
Photo, posted without a caption
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እንኳን ለጾመ ነነዌ በሰላም አደረሳችሁ #Profile_Pictures Follow us on 👉 https://t.me/fre_amde_haymanot_media 👉 http://linktr.ee/fre_amde_haymanot_media
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ጾመ ነነዌ 📌ከሰባቱ የአዋጅ አጽዋማት አንዷ ስትሆን የምትጾመውም ለሦስት ቀናት ነው፡፡ የነነዌ ጾምም የምትጀመረው ልክ እንደ ዐቢይ ጾም ሰኞን አትለቅም ነነዌ ጾም የሚጀመርበት ቀን ሲወርድ ወይም ወደ ኋላ ሲመጣ እስከ ጥር 17 ድረስ ነው ቀኑ ሲወጣ ወይም ወደ ፈት ሲገፋ እስከ የካቲት 24 ቀን ይረዝማል፡፡ 📌ጾመ ነነዌ በእነዚህ 35 ቀናት ውስጥ ስትመላለስ ከፍ ዝቅ ሰትል ትኖራለች ከተጠቀሱት ዕለታት አባቶች እንደ ደነገጉት አትወርድም አትወጣም በዚህ ዓመትም ዓመት የካቲት 18 ቀን ትጀመራለች፡፡ ይህችን ጾም የጾሟት በነነዌ ይኖሩ የነበሩ ሰዎች ናቸው፡፡ የነነዌ ከተማ ከጤግሮስ ወንዝ ዳርቻ የምትገኝ ስትሆን መሥራችዋም ናምሩድ ነው፡፡ (ዘፍ 10፤11-12) ጥ…
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የሳባ/ደ/ኃ/ቅ/ገብርኤል ፍሬ ዓምደ ሃይማኖት ሰ/ት/ቤት ፍሬ ነው። ከቀደሙቱ አባላት አሁን በአገልግሎት ላይ እስካሉት አገልጋዮች ድረስ የእርሱን ጭውውት ያልተጫወተ፣ የእርሱን ቲያትር ያልተወነ፣ እርሱ የሰጣቸውን የስነ-ጥበብ ስልጠናዎች ያልተካፈለ ማግኘት ይከብዳል። የፍሬ ዓምደ ሃይማኖት ሰ/ት/ ቤት የኪነ-ጥበብ አባት ቢባል ማጋነን አይሆንም። ወንድማችን ደመላሽ እሸቱ (ደሜ ዘፍሬ ዓምደ ሃይማኖት) ከራሷ አልፎ መልካም ዜጋን የምታበረክተው ቤተክርስቲያናችን ብሎም ሰንበት ትምህርት ቤታችን ደሜ ዘሳባን ወደ ደሜ ድሬ በማብቃት ለሀገር አበርክታ ለብዙ ትዳሮች መፍትሔ፣ ለነገ ሀገር ተረካቢ ህፃናት የፀና ህይወትን የምትሰጠንን ‟በጣም ብዙ” የተሰኘች መፅሀፉን ዛሬ …
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✨ተለቀቀ🔥🎉 https://youtu.be/mfWpWpP__UA?si=nGsZc_RtgC1EMqX7
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🎉፩ ቀን ቀረው😍 ነገ በዚ ሰዓት ሁላችንም ቤተ-ቅኔ Tube ላይ እንገናኝ 🤝
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ልዩ ዝማሬ ጥር 20 በ ቤተ ቅኔ Tube #designed_by_ELFAZ ለማሰራት @ELFAZ19 @ELFAZ_GFX
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ልዩ ዝማሬ ጥር 20 በ ቤተ ቅኔ Tube #designed_by_ELFAZ ለማሰራት @ELFAZ19 @ELFAZ_GFX
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Follow us on 👉 https://t.me/fre_amde_haymanot_media 👉 http://linktr.ee/fre_amde_haymanot_media
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#የጥምቀት_መዝሙር_፩
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📣በሳ/ደ/ኃ/ቅ/ገብርኤል ካቴድራል ፍሬ ዓምደ ሃይማኖት ሰንበት ት/ት ሚድያ ክፍል የተዘጋጀ ልዩ የማህበራዊ ሚድያ አጠቃም እና አሰራር ዙሪያ በጥልቀት የተዘጋጀ ልዩ ስልጠና እሁድ ታህሳስ 14/2016 ዓ.ም በካቴድራሉ አዳራሽ የተዘጋጀ ሲሆን ይህ የስልጠና መርሐ ግብር ሁሉንም የኦርቶዶክስ ተዋሕዶ ልጆችን ያማከለ ስለሆነ በእለቱ ማንኛውም መገኘት የሚችል ሰው ሁሉ በመርሀ ግብሩ ተጋባዥ ስለሆነ እርሶም ከወዳጅ ዘመዶት ጋር በመሆን የዚህ ልዩ መርሐ ግብር ተሳታፊ ትሆኑ ዘንድ በእግዚአብሔር ስም ጥሪያችንን እናስተላልፋለን። — የሳ/ደ/ኃ/ቅ/ገብርኤል ካቴድራል ፍ/ዓ/ሃ/ሰ/ት/ቤ ሚድያ ክፍል —
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Showing the 12 most recent of 18 posts we hold for @TrufatNatanim. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
@TrufatNatanim named 1 handle that resolve to nothing today. That is a fact about the reference, not necessarily a fact about the handle’s history — see the two groups below.
Most of these may never have existed as a live channel at all.A handle a channel names can be a typo, an aspirational name nobody registered, or a channel that was already gone before this one ever mentioned it. Unless a row below is marked evidenced, all we know is that it references a handle that is not a live channel today — not that anything “died”. How this is measured.
References a handle that is not a live channel — we have no record it ever was one.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 23 August 2026 — this entry's latest reading, not the date you are reading this.
“📖አስተማሪ ታሪኮች እና የአበው 🖊ምክሮች” (@TrufatNatanim), 765 subscribers as measured 23 August 2026. Telegram Register, tgregister.com/channel/TrufatNatanim.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.