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Channel

مصطلحات فقهية

@Terms_feqh2

On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry

145subscribers

-1 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001743758287
TypeChannel
Username@Terms_feqh2
CreatedBetween 1 December 2021 and 30 April 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded8 August 2026
Last confirmed live10 October 2026
Measurements held5
Confirmed unchanged2 times, most recently 10 October 2026
On Telegramt.me/Terms_feqh2

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 25 September 2026 and assigned it the closest of 31 fixed categories, at 67% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

145146145.57 August 2026 — 146 subscribers8 August 2026 — 146 subscribers15 August 2026 — 145 subscribers15 September 2026 — 146 subscribers30 September 2026 — 145 subscribers7 August 202630 September 2026
5 measurements spanning 54 days, net -1. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 145–146 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
30 Sept 2026, 13:16145-1
15 Sept 2026, 20:00146+1
15 Aug 2026, 15:37145-1
8 Aug 2026, 21:01146no change
7 Aug 2026, 08:16146first reading

Engagement

20 posts held, back to 18 September 2023 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 18 September 2023. An engagement rate over an empty window would be a number about nothing.

Reaction mix

12 reactions across 4 posts, in 2 distinct kinds. The most used accounts for 58.3% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
👍758.3%
❤541.7%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 4 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 12 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 18 September 2023 to 18 September 2023, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

18 Sept 2023, 19:38 UTC731 views1 reactionsread 8 August 2026

١٥١) اللحن في الكلام: يعني الخطأ في الاعراب. و عدم مراعاة القواعد النحوية، فيرفع المنصوب مثلاً. https://t.me/Terms_feqh2

❤1

18 Sept 2023, 19:38 UTC784 viewsread 8 August 2026

١٥٢ ) المادة هي أحرف اللفظ المركبة من الف و لام الخ. ١٥٣) الهيئة هي تركيبة الجملة (الله اكبر). https://t.me/Terms_feqh2

18 Sept 2023, 19:38 UTC805 views1 reactionsread 8 August 2026

١٥٤) الهبة هي: تمليك عين من دون عوض عنها. وهي عقد يحتاج إلى إيجاب من الواهب وقبول من الموهوب له بلفظ أو فعل يدلّ على ذلك. https://t.me/Terms_feqh2

❤1

18 Sept 2023, 19:38 UTC814 views4 reactionsread 8 August 2026

١٥٥) العقد الفضولي : هو العقد الذي يكون فيه المتعاقدان أو أحدهما ليس له القدرة على التصرف، أي ليس هو مالك العين أو المال، ولا وكيل عن المالك، و لا مأذون له من المالك، و لا ولي على المالك أو العين أو المال. https://t.me/Terms_feqh2

❤2👍2

18 Sept 2023, 19:38 UTC818 views6 reactionsread 8 August 2026

١٥٦) البنت المستقلة: هي التي تستقلّ عن أبويها في التصدّي للتصرّفات المتعلّقة بنفسها ومالها . https://t.me/Terms_feqh2

👍5❤1

18 Sept 2023, 19:38 UTC445 viewsread 8 August 2026

١٣٩) القيمي هو الذي تنسب القيمة فيه لشخصه، فيقال: هذا قيمته كذا، كما في كثير من المصنوعات اليدوية و الحيوانات و الأشياء المستعملة. ١٤٠) المثلي هو الذي تنسب القيمة فيه لنوعه من دون خصوصية للفرد الخاص، فيقال: هذا النوع قيمته كذا، كما في الذهب و الفضة و الحبوب و القطن و منتوجات المعامل الحديثة ذات الماركات الخاصة. https://t.me/Terms_feqh2

18 Sept 2023, 19:38 UTC451 viewsread 8 August 2026

١٤١) القِران : هو أن يقرأ سورتين أو أكثر في ركعة واحدة. https://t.me/Terms_feqh2

18 Sept 2023, 19:38 UTC473 viewsread 8 August 2026

١٤٢) زوال الشمس: هو ميل الشمس عن وسط السماء إلى جهة الغرب، و هو أول وقت صلاة الظهر. https://t.me/Terms_feqh2

18 Sept 2023, 19:38 UTC496 viewsread 8 August 2026

١٤٣) القبلة هي: المكان الواقع فيه البيت الشريف، ويتحقّق استقباله بمحاذاة عينه مع التمكّن من تمييزها، والمحاذاة العرفيّة عند عدم التمكّن من ذلك. https://t.me/Terms_feqh2

18 Sept 2023, 19:38 UTC524 viewsread 8 August 2026

١٤٤) الاستحاضة هي: الدم الذي تراه المرأة حسب ما يقتضيه طبعها غير الحيض والنفاس، فكلّ دم لا يكون حيضاً ولا نفاساً ولا يكون من دم البكارة أو القروح أو الجروح فهو استحاضة. https://t.me/Terms_feqh2

18 Sept 2023, 19:38 UTC541 viewsread 8 August 2026

١٤٥) الفَلْس: هو القشر الموجود على ظهر السمكة. https://t.me/Terms_feqh2

18 Sept 2023, 19:38 UTC607 viewsread 8 August 2026

١٤٦) الجاهل القاصر: من كان معذوراً في جهله، كما إذا استند الى حجّة شرعية، ثم تبيّن له خطؤه. ١٤٧) الجاهل المقصر: من لا يكون معذوراً في جهله، كمن تهاون في معرفة الأحكام. https://t.me/Terms_feqh2

Showing the 12 most recent of 20 posts we hold for @Terms_feqh2. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Mentions

Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Named by

Channels on the register whose posts name this channel's handle.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 30 September 2026 — this entry's latest reading, not the date you are reading this.

“مصطلحات فقهية” (@Terms_feqh2), 145 subscribers as measured 30 September 2026. Telegram Register, tgregister.com/channel/Terms_feqh2.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.