Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 27 September 2026 and assigned it the closest of 31 fixed categories, at 84% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
7 measurements spanning 51 days, net +9. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 91–102 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)
Subscribers
Change
27 Sept 2026, 19:22
101
+3
14 Sept 2026, 12:59
98
+2
6 Sept 2026, 09:57
96
+1
29 Aug 2026, 05:47
95
+2
22 Aug 2026, 13:45
93
+1
9 Aug 2026, 13:46
92
no change
7 Aug 2026, 22:48
92
first reading
Engagement
20 posts held, back to 23 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.
What this channel posts
Video runtime
5m 00s
Average length
5m 00s
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Reaction mix
85 reactions across 20 posts, in 6 distinct kinds. The most used accounts for 44.7% of them.
Every reaction kind recorded on the sample, most used first
Reaction
Count
Share
Share, drawn
❤
38
44.7%
🕊
27
31.8%
🥰
10
11.8%
❤🔥
4
4.71%
😭
4
4.71%
😢
2
2.35%
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 85 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 23 July 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
آمریکا با لشکرش سرگشته و رسوا گریخت
این شکست سخت، پاداشِ خیالِ دشمن است
مؤمنان پیروز و خاکِ ناب کشور پاک شد
نصرت حق نوبهار بیزوال میهن است
تخت استکبار عالم واژگون شد عاقبت
روز آزادی، شکوهی بیمثال میهن است
نور ایمان در لِ هر مرد و زن پاینده باد
حاصل کفر و ستم، اشک و زوال دشمن است
غیرت افغان به دنیا باز هم ثابت نمود
قدرت ایمان فراتر از کمال دشمن است
توحیدیار این سنگر مردان میدان جهاد
سیلیِ سنگین به روی رهروان دش…
خوشا با عطر ایمان جان سپردن
به زیر سایهٔ قرآن بمردن
چو بوبکرِ صدیق پاک و مخلص
دل و دین را به دست یار دادن
چو فاروق عدالتگسترِ دین
به محرابِ عبادت سر نهادن
چو عثمانِ ذوالنورین با زهد
به پای اوراق قرآن نشستن
چو حیدر صاحب نامدارِ شمشیر
سرِ جان را به راهی دوست دادن
مثال حمزه با آن قلب پاره
مدال سرخ جهاد را گرفتن
سبکبالان از این دنیای فانی
به سوی حضرتی جانان دویدن
خدایا مرگ ما را کن شهادت
چه خوش باشد شهادت را چشی…
شمیم عطر اذان میوزد ز باغ خدا
بیا که آرزو میشود در اینجا پیدا
وضو بگیر و دلت را ز غصهها بتکان
سفر بنما ز زمین تا بلندیِ آسمان
نماز کلکینِ روشنی به سوی بهشت
که با کلید دعایش خدا سعادت نوشت
بیا به خلوت سجاده، گفتگو آغاز
که هیچ در نشنیده است مثل رازِ نماز
چو سر به خاک گذاری جهان شود ناچیز
دلت ز نور ایمان شود پر و لبریز
صدا زدن ز خدا و ز تو دویدنها
چه خوش بوَد به هوایش پر کشیدنها
توحیدیار حقانی
آینهی صفا
ایکه با خوبان نشستی یار باش
مهر را در سینهها معمار باش
همچو بارانی که بر گل میوزد
باعث سرسبزیِ گلزار باش
گر جهان پر شد ز رنگ و ادعا
تو زلال و ساده چون مِعمار باش
در شبِ تاریک و کورِ بیکسی
روشنیبخشِ دلی بیمار باش
سفرهٔ دل را مکن هر جا رها
محرم جان، صندوقِ اسرار باش
توحیدیار حقانی
لرزه افتاده بر پیکرِ خائنان
از ثباتِ تو و عهد و پیمانِ تو
🎙 صدا: حمیدالله حمیدی
✍️ شاعر: توحیدیار حقانی
تولید و تنظیم: انجمن العصر
مرکز فرهنگی و هنری تولید آثار صوتی و ادبی امارت اسلامی افعانستان.
لرزه افتاده بر پیکرِ خائنان
از ثباتِ تو و عهد و پیمانِ تو
🎙 صدا: حمیدالله حمیدی
✍️ شاعر: توحیدیار حقانی
تولید و تنظیم: انجمن العصر
مرکز فرهنگی و هنری تولید آثار صوتی و ادبی امارت اسلامی افعانستان.
خواهرم! گرگ وحشی در کمین است تا چادر را از سرت بر دارد!
در کمین، گرگیست وحشی پشتِ سنگ
چنگِ خونین میزند بر قلبی تنگ
چشم بر دختر عفیف افکنده است
تا رباید گوهرِ پاک را ز چنگ
میشوش آید، لیک در باطن پلید
زهر پنهان کرده در لبخند و رنگ
برقِ چشمانش فریب و دامِ اوست
میکشد هر بیخبر را سوی جنگ
گر چراغِ دل به شهوت سر کنی
میشود آن نور، آتش در تفنگ
دامِ شیطان، خنده و گفتار اوست
تا بَرَد عزت ز کامت ای قشنگ
هوشیار ای د…
ترانههای قبل از فتح
تبریک شهادت به تو، ای گلی سرخ نستو
جنگیدی بهر اسلام، دشمنت بود در ستوه
صدا: حافظ فیضانی
شعر: توحیدیار حقانی
🕊3
Showing the 12 most recent of 20 posts we hold for @Tawhid_yar. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 27 September 2026 — this
entry's latest reading, not the date you are reading this.
“اشعار توحیدیار حقانی” (@Tawhid_yar), 101 subscribers as measured 27 September 2026. Telegram Register, tgregister.com/channel/Tawhid_yar.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.