Telegram RegisterThe public register of Telegram

Channel

واحــــة التوحـــيد

@Tawhid1441

On this record: Growth · Engagement · Posts · Citations · Cite this entry

291subscribers

-1 since we began measuring on 5 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001001174649
TypeChannel
Username@Tawhid1441
CreatedBetween 1 September 2015 and 31 December 2015— estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live12 August 2026
Measurements held3
Confirmed unchanged1 time, most recently 12 August 2026
On Telegramt.me/Tawhid1441

Growth

291292291.55 August 2026 — 292 subscribers6 August 2026 — 292 subscribers12 August 2026 — 291 subscribers5 August 202612 August 2026
3 measurements spanning 7 days, net -1. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 291–292 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
12 Aug 2026, 23:15291-1
6 Aug 2026, 22:48292no change
5 Aug 2026, 18:07292first reading

Engagement

20 posts held, back to 4 June 2025the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 1 January 2026. An engagement rate over an empty window would be a number about nothing.

Recent posts

1 Jan 2026, 11:35 UTC18 viewsread 6 August 2026
Forwarded from @alfawzan12Video

🔸الأعمال التي يصل ثوابها إلى المـ ـيـ ت - الشيخ صالح الفوزان حفظه اللّه

31 Dec 2025, 20:55 UTC19 viewsread 6 August 2026

#همسة #حكم_تهنئةِ_الكفَّارِ_بأعيادهم 🌸 قال شيخ الإسلام ابن القيم يرحمه الله: (وأما التهنئة بشعائر الكفر المختصة به فحرام بالاتفاق، مثل أن يهنئهم بأعيادهم وصومهم، فيقول: عيد مبارك عليك أو تهْنأ بهذا العيد ونحوه، فهذا إن سَلِمَ قائله من الكفر فهو من المحرمات وهو بمنزلة أن يهنئ بسجوده للصليب، بل ذلك أعظم إثماً عند الله وأشد مقتاً من التهنئة بشرب الخمر وقتل النفس وارتكاب الفرج الحرام ونحوه، وكثير ممن لا قَدْرَ للدين عن

17 Dec 2025, 04:35 UTC25 viewsread 6 August 2026

أذكار.الصباح.والمساء.الصحيحة. 1⃣ ((اللَّهمَّ أنتَ ربِّي لا إلَهَ إلَّا أنتَ ، خَلقتَني وأَنا عبدُكَ ، وأَنا على عَهْدِكَ ووعدِكَ ما استطعتُ ، أعوذُ بِكَ من شرِّ ما صنعتُ ، أبوءُ لَكَ بنعمتِكَ عليَّ ، وأبوءُ لَكَ بذنبي فاغفِر لي ، فإنَّهُ لا يغفرُ الذُّنوبَ إلَّا أنتَ)). صحيح البخاري. 2⃣ (سبحانَ اللهِ وبحمدِه) مائةَ مرةٍ. صحيح مسلم. 3⃣ (أعوذُ بكلمات الله التاماتِ من شرِّ ما خلق). صحيح مسلم. 4⃣ (اللهم فاطرَ السموات

18 Nov 2025, 11:48 UTC30 viewsread 6 August 2026
Forwarded from @ahmed19871111

وَيَحْرُمُ عَلَى الرَّجُلِ وَكَذَلِكَ عَلَى الْمَرْأَةِ أَنْ يَنْشُرَا أَسْرَارَ الِاسْتِمْتَاعِ هَذَا أَمْرٌ كَثِيْرُ الْوُقُوْعِ فِيْ دُنْيَا اللهِ. كَثِيْرٌ مِنَ الْمُسْلِمِيْنَ يَتَوَرَّطُ فِيْ هَذَا الْأَمْرِ وَيَنْشُرُ الرَّجُلُ أَسْرَارَ اسْتِمْتَاعِهِ بِزَوْجِهِ بَيْنَ النَّاسِ وَكَذَلِكَ الْمَرْأَةُ رُبَّمَا نَشَرَتْ ذَلِكَ بَيْنَ النُّسْوَةِ. النَّبِيُّ -صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ- يَقُوْلُ: ((إِ

12 Sept 2025, 07:41 UTC22 viewsread 6 August 2026
Forwarded from @ahmed19871111Video

والعلم يا صاحبي في هذا العصر يتيم! يلطمه كل من آتاه الله قدرة على تحريك كفه، صار لطيمة في هذا العصر!! يتكلم فيه كل من ملك لسانا! وصار كلأ مستباحا. ولم يفرق المسلمون بين الثقافة الدينية يحصلها الرجل، والعلم على أسسه وأصوله وقواعده، فظن كل من عرف شيئا في دين الله عالما ومفتيا؛ فوقع الناس في أمر عظيم!! وإلى الله المشتكى. الناس يوعظون؛ فيظنون الوعظ العلم! وهذا خطأ مبين!! والوعاظ طائفة معروفة يرققون القلوب، ويسيلون ال

6 Aug 2025, 20:42 UTC22 viewsread 6 August 2026
Forwarded from @alfawzan12Video

🛑 حكـم الصـلاة بـدون أذان !؟ - الشيخ صالح الفوزان حفظه الله https://t.me/alfawzan12 #شارك_وانفع_غيرك ✅

16 Jul 2025, 04:41 UTC29 viewsread 6 August 2026
Forwarded from @trkalnahVideo

حلق اللحية **بعض علماء السلف الصالح

14 Jul 2025, 03:55 UTC26 viewsread 6 August 2026
Forwarded from @safhatalssahihinVideo

نصيحة لمن يتعجّل #الطلاق ... / الشّيخ / محمّد بن صالح #العثيمين رحمه اللّه

2 Jul 2025, 04:01 UTC29 viewsread 6 August 2026
Forwarded from @alfawzan12Video

🛑 ستكـون فتنـة صمـ ـاء بكمـ ـاء عمــ ـياء ❌ !؟ - الشيخ صالح الفوزان حفظه الله https://t.me/alfawzan12 #شارك_وانفع_غيرك ✅

28 Jun 2025, 19:27 UTC30 viewsread 6 August 2026
Photo

أسبوع كامل صيام مَن صامَ يَوْمًا في سَبيلِ اللَّهِ، بَعَّدَ اللَّهُ وجْهَهُ عَنِ النَّارِ سَبْعِينَ خَرِيفًا. الراوي : أبو سعيد الخدري | المحدث : البخاري | المصدر : صحيح البخاري ذكر غيرك

20 Jun 2025, 05:07 UTC27 viewsread 6 August 2026
Forwarded from @altawhid55Video

قال رسول الله ﷺ : "أڪثروا الصلاة عليَّ يوم الجمُعةِ و ليلةَ الجمُعةِ، فمَن صلَّى عليَّ صلاةً صلى اللهُ عليهِ عشرًا". [صحيح الجامع - رقم: (1209)]

Showing the 12 most recent of 20 posts we hold for @Tawhid1441. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Citation-graph rank

Citation-graph rank — 1,435,650 of 1,480,688entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.

Forward network

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Named by

Channels on the register whose posts name this channel's handle.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 August 2026 — this entry's latest reading, not the date you are reading this.

“واحــــة التوحـــيد” (@Tawhid1441), 291 subscribers as measured 12 August 2026. Telegram Register, tgregister.com/channel/Tawhid1441.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.