5 Aug 2026, 08:05 UTC284 views27 reactionsread 7 August 2026
Uzun matnlar oʻqish madaniyati oʻlib borayotgan muhitda haqiqiy inqilob uzun matnlar oʻqiy bilishdir.
👍21❤4🔥2
Channel
Tafakkur chizgilari
@Tafakkur_chizgilari
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
1,617subscribers
-13 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
Register entry
| Telegram ID | -1001524272568 |
|---|---|
| Type | Channel |
| Username | @Tafakkur_chizgilari |
| Created | 13 August 2021 — measured — cross-checked against a third-party dataset (ext.tg_channel) |
| First recorded | 6 August 2026 |
| Last confirmed live | 17 September 2026 |
| Measurements held | 11 |
| Confirmed unchanged | 2 times, most recently 17 September 2026 |
| On Telegram | t.me/Tafakkur_chizgilari |
Topic
Education — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 17 September 2026 and assigned it the closest of 31 fixed categories, at 58% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 13 Sept 2026, 21:39 | 1,617 | -7 |
| 10 Sept 2026, 01:40 | 1,624 | -8 |
| 5 Sept 2026, 02:41 | 1,632 | +2 |
| 1 Sept 2026, 16:22 | 1,630 | +3 |
| 30 Aug 2026, 00:46 | 1,627 | +6 |
| 27 Aug 2026, 06:48 | 1,621 | -1 |
| 20 Aug 2026, 03:32 | 1,622 | -6 |
| 13 Aug 2026, 11:25 | 1,628 | -3 |
| 10 Aug 2026, 03:58 | 1,631 | -1 |
| 7 Aug 2026, 07:27 | 1,632 | +2 |
| 6 Aug 2026, 22:01 | 1,630 | first reading |
Engagement
20 posts held, back to 5 April 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 5 August 2026. An engagement rate over an empty window would be a number about nothing.
Reaction mix
222 reactions across 20 posts, in 6 distinct kinds. The most used accounts for 42.3% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 🔥 | 94 | 42.3% | |
| ❤ | 61 | 27.5% | |
| 👍 | 58 | 26.1% | |
| 👎 | 4 | 1.80% | |
| 😢 | 3 | 1.35% | |
| 👏 | 2 | 0.901% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 222 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 5 April 2026 to 5 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Recent posts
5 Aug 2026, 08:04 UTC242 views10 reactionsread 7 August 2026
Agar har bir inson oʻzi uchun oʻzi axloqiy mezon belgilaydigan boʻlsa, jamiyat poydevori muqarrar ravishda darz ketadi. Agar har bir shaxs faqat oʻzining axloqiy dunyosida yashasa, biz oʻzimizga oʻxshamagan har qanday insondan ajralib, yakkalanib va sargardon boʻlib qolamiz. Har kim oʻzi uchun oʻzi haqiqat manbai boʻlgan madaniyatda maʼnoli axloqiy muloqot oʻrnatib boʻlmaydi. Chunki u yerda hamma uchun umumiy boʻlgan…
❤7🔥3
5 Aug 2026, 08:04 UTC219 views2 reactionsread 7 August 2026
Islom va axloqiy nisbiylik inqirozi Musulmonlar koʻpincha Islomni shunchaki bir din emas, balki mukammal hayot tarzi oʻlaroq koʻrishadi. Xoʻsh, Islom shunchaki marosimlar va taqiqlardan iborat boʻlib qolmay, insonga maʼnaviy va axloqiy kompas taqdim etadi degani nimani anglatadi? Bugungi kunda tevaragimizda jamiyatning asosini tashkil etuvchi axloqiy ustunlar yemirilayotgandek tuyulmoqda. Yaxshilik va yomonlik tushu…
❤1🔥1
28 Jul 2026, 07:24 UTC492 views3 reactionsread 7 August 2026
Photo
Yuqoridagi suratda Gyotening o'z qo'li bilan yozgan xati: arab xattotligida "Ali Valiyullohdir" ("Ali Allohning valisidir") iborasi, Gyote tomonidan "G'arb-Sharq devoni" bilan bog'liq holda chizilgan. Bu ibora shia diniy amaliyotida hamda Gyote Hofiz orqali tanishgan fors tasavvuf an'anasida markaziy o'rin tutadi. @Tafakkur_chizgilari
❤3
28 Jul 2026, 07:24 UTC416 views1 reactionsread 7 August 2026
Muhammad (s.a.v.) haqida gap ketganda, Gyote Payg'ambarimizni o'z davri va makonining odatiy talqinidagidek — firibgar yoki mutaassib sifatida emas, balki haqiqiy diniy daho sifatida tasavvur qilgan. U Volterning Payg'ambarni sinik manipulyator sifatida tasvirlagan "Mahomet" pyesasini qat'iyan rad etdi. Gyote dastlab Volterning ushbu asarini tarjima qilgan bo'lsa-da, keyinchalik uning dushmanlik ruhidagi talqinidan u…
❤1
28 Jul 2026, 07:24 UTC391 views8 reactionsread 7 August 2026
Iogan Volfgang fon Gyote va Muhammad Payg‘ambar ﷺ 1772-yilda yigirma uch yoshli germaniyalik huquqshunos talaba Islom payg‘ambari haqida bir poema yozadi: "Musulmon kitobxonlar uchun kichik izoh: ushbu inshoda, g‘ayrimusulmon kitobxonlar uchun mo‘ljallangan akademik yozuv qoidalariga amal qilgan holda, Muhammad ﷺ ismini har gal eslaganda odatiy ehtirom iboralarini takrorlamay yozaman. Hurmat va ehtirom o‘z-o‘zidan …
❤5🔥3
26 Jul 2026, 08:01 UTC865 views8 reactionsread 7 August 2026
Insonga quyidagicha ta’rif berilgan: aqlli hayvon, tabiatan siyosiy hayvon, oliy hayvon va osmondan yerga tushgan samoviy ruh. Birinchisi uni aqliy afzalliklari nuqtayi nazaridan, ikkinchisi ijtimoiy munosabatlari jihatidan qamrab oladi; uchinchisi evolyutsion ta’limotga ko‘ra uning tirik mavjudotlar turlari orasidagi o‘rnini ko‘rib chiqsa, so‘nggisi Odam Atoning gunohi haqidagi qissaga nazar soladi... Insonni Qur’…
🔥6❤1👍1
19 Jul 2026, 16:06 UTC666 views12 reactionsread 7 August 2026
Ziyolilik (intellektuallik) — bu huzur ichida yashash yoxud biror bir mashgʻulot bilan band boʻlish degani emas. U ekzistensial yo‘nalganlikdir. U nainki haqiqatni bilishga intilishni, ayni paytda haqiqat ichida yashashni ham taqozo qiladi. Agar Haqiqat butun borlig‘ingizni, hatto eng ichki darajangizni ham egallamasa, bu shunchaki o‘zingizga tasalli berish yoki lazzatlanish masalasidan boshqa narsa boʻlmaydi. Intel…
❤6🔥6
17 Jul 2026, 15:51 UTC821 views10 reactionsread 7 August 2026
Dunyodagi eng mashhur islomshunos olimlardan biri, professor Jon Esposito 86 yoshida vafot etibdi. Nafaqat Amerikaga, balki butun dunyoga islomning yovuzlik emas, balki tinchlik dini ekanini anglatgan, bu sohada oʻnlab kitoblar qalamga olgan, Islom yoʻlida uzoq yillar xizmat qilgan, shogirdlar yetishtirgan, haqiqiy falastinparvar edi u. @Tafakkur_chizgilari
❤9😢1
10 Jul 2026, 11:37 UTC≈1,020 views12 reactionsread 7 August 2026
Bugungi musulmonlar siyosiy birlik masalalari ustida oʻralashib qolishgan. Men siyosiy birlikka yuqoridan turib yondashish o‘rniga, avvalo kichikroq va amaliyroq bir qadamni taklif qilaman: ko‘proq til o‘rganing. Boshqa musulmonlarning madaniyati va tiliga singib keting. Ularning nutqidagi o‘ziga xosliklarni o‘zlashtiring. Ularning liboslarini ham zohiran, ham botinan kiying. O‘z tilingiz va o‘zligingizni anglash tuy…
🔥6❤4👏2
9 Jul 2026, 08:57 UTC≈4,440 views14 reactionsread 7 August 2026
Bugungi musulmon yoshlari oldida turgan vazifa musulmon va turkiy oʻlkalar bilan har qanday usulda va imkon qadar yaqinlashishdir. Bu oʻzaro yaqinlashuv – til, tarix, din, madaniyat, tafakkur aro boʻlsin – kelgusida baayni tarixning ilk davrlaridek oʻzaro ilmiy hamkorlik, lisoniy birlik, madaniy oʻxshashlik hamda fikriy yaqinlikning qaror topishiga sababchi boʻladi. Oʻrta asrlarda hukmron boʻlgan ikki til – arab va …
🔥8👍4❤1👎1
9 Jul 2026, 08:23 UTC643 views7 reactionsread 7 August 2026
Cho‘pon bo‘ling G‘arb tafakkurida "taklif" tushunchasi, ya’ni shaxsiy mas’uliyat tushunchasi mavjud emas. Islomiy tafakkurda esa mas’uliyatning huquqiy-axloqiy o‘rni inson ega bo‘lgan har qanday erkinlikdan ancha ustun turadi. Shaxs o‘z vakolatiga yarasha mas’uliyatga ega bo‘ladi. Eng kamida, hech kimning ustidan vakolati bo‘lmagan shaxs o‘zi uchun hamda o‘zining axloqiy va diniy hayotini boshqarish uchun javobgardi…
🔥3❤2👍2
Showing the 12 most recent of 20 posts we hold for @Tafakkur_chizgilari. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 5 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Appears in Telegram’s recommendations for other channels
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
arabic.uz (hikmatlar)
@arabicuz · 37,927
Telegram ranks this channel #59 of 65 here — alongside 64 others — read 31 August 2026
@arabicuz · 37,927
Telegram ranks this channel #59 of 65 here — alongside 64 others — read 31 August 2026
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 September 2026 — this entry's latest reading, not the date you are reading this.
“Tafakkur chizgilari” (@Tafakkur_chizgilari), 1,617 subscribers as measured 13 September 2026. Telegram Register, tgregister.com/channel/Tafakkur_chizgilari.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.