"فَعلىٰ عَظيمِ الخلقِ صلِّ محبةً يكفيكَ أنّكَ واحدٌ من أُمَّتِه" ﷺ

Channel
نـقل فتاوى العُلماء
@Sunnah_l
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
142subscribers
-2 since we began measuring on 8 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1002157701637 |
|---|---|
| Type | Channel |
| Username | @Sunnah_l |
| Created | Between 1 June 2024 and 30 September 2024— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 16 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 16 August 2026 |
| On Telegram | t.me/Sunnah_l |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 16 Aug 2026, 14:46 | 142 | -2 |
| 8 Aug 2026, 21:17 | 144 | no change |
| 8 Aug 2026, 01:00 | 144 | first reading |
Engagement
16 posts held, back to 25 May 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
- ERR · 30 days
- 95.5%
- avg views ÷ 142 subscribers
- Avg views / post
- 136
- 3 posts measured
- Reaction rate
- —
- this channel exposes no reaction counts
- Posts in window
- 3
- of 16 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 6 August 2026 |
|---|---|
| Posts held | 16 (25 May 2026 – 6 August 2026) |
| Views total | 407 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 8 Aug 2026, 21:17 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
What this channel posts
- Video runtime
- 3m 16s
- Average length
- 49s
Measured directly from 4 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Recent posts
حكم النظر للمرأة بدون شهوة مثل النظر إليها في الأخبار الشيخ صالح الفوزان -حفظه الله-
خطر الفتوى بغير علم❗️ الفتوى بغير علم منكر عظيم، وهو مما حرمه الله على عباده، وجعل مرتبته فوق الشرك، قال سبحانه في سورة الأعراف: (قُلْ إِنَّمَا حَرَّمَ رَبِّيَ الْفَوَاحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ وَالإِثْمَ وَالْبَغْيَ بِغَيْرِ الْحَقِّ وَأَنْ تُشْرِكُوا بِاللَّهِ مَا لَمْ يُنَزِّلْ بِهِ سُلْطَانًا وَأَنْ تَقُولُوا عَلَى اللَّهِ مَا لا تَعْلَمُونَ) [الأعراف:33] فالواجب على طالب العلم أن يتقي الله، وأن يحذر …
حكم النظر إلى يوميّات الرجال❗️ الشيخ عبدالكريم الخضير
⭕️ كيفية الـغسـل لمن به جرح في عضو من أعضاء الطهارة إذا وجـد جـرح في أعـضاء الـطهارة فـله مـراتب :- ١/ أن يـكون مـكشوفًا ولا يـضره الـغسل ، فـفي هـذه المـرتبة يـجب عـليه غـسله إذا كـان فـي مـحل يـغسل . ٢/ أن يـكون مـكشوفًا ويـضره الـغسل دون المـسح ، فـفي هذه المرتبة يجـب عليه المـسح دون الـغسل . ٣/ أن يـكون مـكشوفًا ويـضره الـغسل و المـسح ، فـهنا يـتيمم لـه . ٤/ أن يـكون مـستورًا بلزقة أو شـبهها محتاج إلـيها ، …
فضل صيام يوم عاشوراء🌧
يسن للإمام أن يستقبل الناس بوجهه عند تسوية الصف الإمام ابن عثيمين -رحمه اللّٰه-
حكم التهنئة بالعام الهجري الجديد فالتهنئة بالعام الجديد لا أعلم لها أصلاً عن السلف الصالح، ولا أعلم شيئاً من السنة أو من الكتاب العزيز يدل على شرعيتها، لكن من بدأك بذلك فلا بأس أن تقول: وأنت كذلك، إذا قال لك: كل عام وأنت بخير، أو قال: كل عام وأن تكون بخير، فلا مانع أن تقول له: وأنت كذلك، نسأل الله لنا ولك كل خير أو ما أشبه ذلك. أما البداءة فلا أعلم لها أصلاً. نعم. الإمام ابن باز -رحمه الله-
ما حكم السب بألفاظ "يا كلب" و"حمار" ونحوها؟ لا شكَّ أن مثل هذه الألفاظ لا تليق من المؤمن مع أخيه، الله يقول جلَّ وعلا: (يَا أَيُّهَا الَّذِينَ آمَنُوا لَا يَسْخَرْ قَوْمٌ مِنْ قَوْمٍ عَسَى أَنْ يَكُونُوا خَيْرًا مِنْهُمْ وَلَا نِسَاءٌ مِنْ نِسَاءٍ عَسَى أَنْ يَكُنَّ خَيْرًا مِنْهُنَّ وَلَا تَلْمِزُوا أَنْفُسَكُمْ وَلَا تَنَابَزُوا بِالْأَلْقَابِ بِئْسَ الِاسْمُ الْفُسُوقُ بَعْدَ الْإِيمَانِ وَمَنْ لَمْ يَتُبْ فَأُول…
قَوْلُ "إِنْ شَاءَ اللّٰـه" بَعْدَ الحَلِف باللّٰـه قال الشّيـخ ابن عثيمين رحمه اللّٰه: أُشير عليكم بأمـر مهمّ، وهو أنّك إِذا حلفت علىٰ يميـن.. فقـل بعدها "إن شاء اللّٰه" ولو لم يسمعها صاحبك، لأنّك إذا قلت "إن شاء اللّٰه"؛ يحصل لك فائدتان: اﻷولىٰ: يسَّر الله لك الأمر حتى تَبَرَّ بيمينك، والثّانية: إذا قُدِّر أنّـه ما حصل الّـذي تريد، فلا كفّـارة عليـك. وهذه فـائدة عظِـيمة؛ فلـو قُلتَ مثلاً لصدِيقك في المطـعم أو غ…
"اسأل الله الثباتَ على الدين حتى الممات؛ فالاستقامة والثبات لا قدرة للعبد عليه بنفسه، فلذلك يحتاج أن يسأل ربه … وكم من عَامل يعملُ الخير فإذا بقي بينه وبين الجنة ذراع، وشارف مركبه ساحل النجاة، ضربه موج الهوى فغرق!" ( مجموع رسائل ابن رجب ١ / ٣٤٠ )
ســلامٌ فـي مودّتِكـم تجـلّـى كما يَجلو النّدى وردَ البوادي لـكـم منّـا التهانـي زاهياتٌ تُعانـق طيب أيّـام السعادي عسى الرحمن يجعل كل عيدٍ عليكـم موسـمـاً للـخـيـرِ زادِ وأنتم في بـهـاءٍ ،في ســرورٍ يطوّقكم شذى روض الودادِ❣️
Showing the 12 most recent of 16 posts we hold for @Sunnah_l. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank
Citation-graph rank — 251,813 of 1,549,376entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 August 2026 — this entry's latest reading, not the date you are reading this.
“نـقل فتاوى العُلماء” (@Sunnah_l), 142 subscribers as measured 16 August 2026. Telegram Register, tgregister.com/channel/Sunnah_l.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.