Channel
@SuOudCentre
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
285subscribers
+4 since we began measuring on 17 September 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001707066045 |
|---|---|
| Type | Channel |
| Username | @SuOudCentre |
| Created | Between 1 December 2021 and 30 April 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 18 September 2026 |
| Last confirmed live | 5 November 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 1 time, most recently 5 November 2026 |
| On Telegram | t.me/SuOudCentre |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 8 October 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and the other topics.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 5 Nov 2026, 16:28 | 285 | +2 |
| 8 Oct 2026, 03:19 | 283 | +1 |
| 27 Sept 2026, 10:39 | 282 | +1 |
| 18 Sept 2026, 00:22 | 281 | no change |
| 17 Sept 2026, 23:47 | 281 | first reading |
20 posts held, back to 2 September 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 16 September 2026. An engagement rate over an empty window would be a number about nothing.
10 reactions across 3 posts, in 2 distinct kinds. The most used accounts for 80.0% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 8 | 80.0% | |
| 👍 | 2 | 20.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 3 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 10 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 2 September 2026 to 16 September 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Kenapa Allah menurunkan Surah al-Kahf kepada Nabi ﷺ pada awal tempoh dakwah? Kalau dilihat pada waktu itu, orang-orang Islam di Makkah sedang berhadapan dengan tekanan dan penindasan kerana berpegang dengan agama mereka. Tidak kurang juga Nabi menghadapi tantangan dalam dakwah Baginda SAW. Dan menariknya, Surah al-Kahf turun pada waktu itu. Ini kerana isi kandungan surah Kahfi sangat berkait dengan keadaan mereka p…
❤2👍2
“Aku dah doa, tapi tak makbul-makbul pun.” Ini antara ucapan yang boleh menyebabkan doa kita tidak dimakbulkan atau tidak berkesan, iaitu kerana tergesa-gesa atau mahu doa cepat dimakbulkan. Ibn al-Qayyim رحمه الله menyebut: «وَمِنَ الآفَاتِ الَّتِي تَمْنَعُ تَرَتُّبَ أَثَرِ الدُّعَاءِ عَلَيْهِ: أَنْ يَسْتَعْجِلَ الْعَبْدُ، وَيَسْتَبْطِئَ الإِجَابَةَ، فَيَسْتَحْسِرَ، وَيَدَعَ الدُّعَاءَ» “Antara penyakit yang men…
Keberkatan waktu pagi bagi umat ini. Antara kelebihan yang Allah berikan kepada umat ini ialah doa Nabi ﷺ agar waktu pagi mereka diberkati. Dalam sebuah hadis riwayat al-Tirmizi, Rasulullah ﷺ berdoa: «اللَّهُمَّ بَارِكْ لِأُمَّتِي فِي بُكُورِهَا» “Ya Allah, berkatilah umatku pada waktu pagi mereka.” Para ulama menganjurkan kita untuk memulakan usaha dan mencari rezeki pada awal pagi kerana ia lebih dekat untuk m…
❤1
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Dosa yang kita sembunyikan boleh terlihat kesannya pada luaran kita. Ini antara nasihat Ibn al-Jawzi رحمه الله. Seseorang yang melakukan dosa ketika bersendirian, ia tetap boleh meninggalkan kesan pada dirinya ketika berada di hadapan manusia. Mungkin orang tidak tahu dosa tersebut, tetapi kesannya boleh dirasai. Sepertimana yang disebut oleh Abu al-Darda’ رضي الله عنه: إنَّ العبدَ ليخلو بمعصيةِ اللهِ تعالى، فيُ…
❤5
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Kerana ilmu, buruan anjing menjadi halal dimakan. Antara perkara yang menunjukkan kelebihan ilmu ialah Allah swt memberikan keistimewaan kepada anjing yang berilmu (diajar untuk memburu), dimana haiwan dari buruannya sah untuk dimakan. Allah ﷻ berfirman: ﴿وَمَا عَلَّمْتُم مِّنَ ٱلْجَوَارِحِ مُكَلِّبِينَ تُعَلِّمُونَهُنَّ مِمَّا عَلَّمَكُمُ ٱللَّهُ﴾ “Dan (dihalalkan bagi kamu) buruan yang ditangkap oleh binatang …
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Dalam Al-Quran, Allah sifatkan harta ni sebagai perkara yang "datang dan pergi". Ia digelar dalam bahasa arabnya sebagai "Aradh" (عرض). Allah swt berfirman: وَلَا تَقُولُوا۟ لِمَنْ أَلْقَىٰٓ إِلَيْكُمُ ٱلسَّلَٰمَ لَسْتَ مُؤْمِنًا تَبْتَغُونَ عَرَضَ ٱلْحَيَوٰةِ ٱلدُّنْيَا (An Nisa 4:94) : ) Dan janganlah kamu mengatakan kepada orang yang mengucapkan "salam" kepadamu: "Kamu bukan seorang mukmin" (lalu kamu membun…
Antara bentuk hukuman ialah apabila seseorang tidak tahu bahawa dirinya sedang dihukum. Imam Ibn al-Jawzi رحمه الله menyebut dalam Ṣayd al-Khāṭir: «أعظم المعاقبة أن لا يحس المعاقب بالعقوبة، وأشد من ذلك أن يقع السرور بما هو عقوبة، كالفرح بالمال الحرام، والتمكن من الذنوب، ومن هذه حاله لا يفوز بطاعة. Terjemahan: “Sebesar-besar hukuman ialah apabila seseorang yang dihukum tidak merasakan bahawa dirinya sedang dihuku…
Tiada siapa selamat daripada cacian. Hatta para sahabat pun. Imam al-Zahabi رحمه الله berkata: فهذا الصديق فرد الأمة، قد علمت تفرقهم فيه، وكذلك عمر، وكذلك عثمان، وكذلك علي، وكذلك ابن الزبير، وكذلك الحجاج، وكذلك المأمون، وكذلك بشر المريسي، وكذلك أحمد بن حنبل، والشافعي، والبخاري، والنسائي، وهلم جرا من الأعيان في الخير والشر إلى يومك هذا، فما من إمام كامل في الخير، إلا وثم أناس من جهلة المسلمين ومبتدعيهم يذمونه، ويح…
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Showing the 12 most recent of 20 posts we hold for @SuOudCentre. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 5 November 2026 — this entry's latest reading, not the date you are reading this.
“Mufid Academy” (@SuOudCentre), 285 subscribers as measured 5 November 2026. Telegram Register, tgregister.com/channel/SuOudCentre.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.