Channel
@SuH9v8ORvvUIorpF
On this record: Topic · Growth · Engagement · Posts · Citations · Telegram's recommendations · Cite this entry
423subscribers
-4 since we began measuring on 31 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001256324543 |
|---|---|
| Type | Channel |
| Username | @SuH9v8ORvvUIorpF |
| Created | Between 1 March 2018 and 31 August 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 31 August 2026 |
| Last confirmed live | 3 November 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 2 times, most recently 3 November 2026 |
| On Telegram | t.me/SuH9v8ORvvUIorpF |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 21 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and the other topics.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 27 Oct 2026, 07:37 | 423 | -1 |
| 2 Oct 2026, 19:54 | 424 | +1 |
| 17 Sept 2026, 22:41 | 423 | -4 |
| 31 Aug 2026, 22:45 | 427 | no change |
| 31 Aug 2026, 22:30 | 427 | first reading |
20 posts held, back to 4 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 24 August 2026. An engagement rate over an empty window would be a number about nothing.
العلمُ قالَ اللهُ قالَ رسولُهُ قال الصَّحابةُ ليسَ بالتَّموِيهِ ما العلمُ نَصْبَك للخلافِ سفاهةً بينَ الرَّسولِ وبين رأيِ فقيهِ كلَّا ولا جَحْدَ الصِّفاتِ ونَفْيَها حذَرًا من التَّمثيلِ والتَّشبيهِ الفوائد لابن القيم ١٦٣
https://youtu.be/4Rew24kB2xA?si=CcyK9sQ2dn-Tn8xx
Signed أبو أنس
https://youtu.be/hS4pitF_sq8?si=oNsj3KyKbi7RpwUo
Signed أبو أنس
https://youtu.be/pHwEMpC-a38?si=y43VL1zkOCa8OlUc
Signed أبو أنس
https://youtu.be/u0nd8byB-zA?si=G6ybw_qVSGoweifT
Signed أبو أنس
https://youtu.be/-IX9jDwPRvE?si=C-5R4XIJKQr5oEN0
Signed أبو أنس
📚 كيفية التمكن من الحكم على الأحاديث قبولاً أو ردّاً ينبغي لمن أراد أن يكون متمكناً من الحكم على الأحاديث، أن يتدرج في التحصيل والطلب من خلال أربع مراحل: المرحلة الأولى: الإكثار من القراءة في كتب المصطلح وعلوم الحديث ولا سيما الكتب الأمهات، كمعرفة أنواع علوم الحديث لابن الصلاح ، ونكت العراقي عليه المسمى " التقييد والإيضاح" ، ونكت ابن حجر عليهما، ونزهة النظر لابن حجر ، وفتح المغيث للسخاوي ، وتوضيح الأفكار للصنعاني…
https://youtu.be/qOcIMty9ZkA?si=UDkBe6Ais9Tv8Q4r
Signed أبو أنس
[إنما العلم بالتعلم] قال ابن مسعود رضي الله عنه: إنَّ أحدًا لا يولد عالمًا، وإنَّما العلم بالتَّعلُّم. الزهد لوكيع (٥١٨). ثلاثة كتب لا بد لطالب العلم أن يتعلمها ويتقنها في باب الاعتقاد: ١- تيسير العزيز الحميد على كتاب التوحيد . ٢- التنبيهات السنية على العقيدة الواسطية . ٣- شرح ابن أبي العز على الطحاوية .
https://youtu.be/iiX8O-kNCYM?si=WMoxLtuR5b7m6zGI
Signed أبو أنس
https://youtu.be/p9YhkT8E_30?si=8s-WcYfXQkc0oi8e
Signed أبو أنس
الجمع والتوفيق بين حديثين: حديث أبي هريرة رضي الله عنه الذي رواه مسلم في صحيحه: جاءَ ناسٌ مِن أصحابِ النَّبيِّ صلَّى اللهُ عليه وسلَّم، فسَألوه: إنَّا نَجِدُ في أنفُسِنا ما يَتَعاظَمُ أحَدُنا أن يَتَكَلَّمَ به، قال: وقد وجَدتُموه؟ قالوا: نَعَم، قال: ذاك صَريحُ الإيمانِ. وبين مارواه الشيخان في صحيحيهما عن أبي هريرة رضي الله عنه أن النبي ﷺ قال: «يأتي الشيطان أحدكم فيقول: من خلق كذا؟ من خلق كذا؟ حتى يقول: من خلق ربك…
Showing the 12 most recent of 20 posts we hold for @SuH9v8ORvvUIorpF. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 27 October 2026 — this entry's latest reading, not the date you are reading this.
“فوائد أبي عبد الأعلى الطائي” (@SuH9v8ORvvUIorpF), 423 subscribers as measured 27 October 2026. Telegram Register, tgregister.com/channel/SuH9v8ORvvUIorpF.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.