![Telegram profile photo for "[ الحلقة العلمية (الدين النصيحة)📚 ]"](https://cdn.tgregister.com/av/c8/c84a0f4ae623078a54213684321ceae5ea6f1f72947604dbabbab94f4cb537c6.jpg)
Channel
@Storiesaa
On this record: Growth · Engagement · Posts · Citations · Cite this entry
764subscribers
-12 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001137692159 |
|---|---|
| Type | Channel |
| Username | @Storiesaa |
| Created | Between 1 June 2017 and 31 October 2020— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 27 August 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 1 time, most recently 27 August 2026 |
| On Telegram | t.me/Storiesaa |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 27 Aug 2026, 23:12 | 764 | -7 |
| 20 Aug 2026, 00:34 | 771 | -3 |
| 13 Aug 2026, 23:28 | 774 | -2 |
| 6 Aug 2026, 15:37 | 776 | no change |
| 6 Aug 2026, 04:06 | 776 | first reading |
20 posts held, back to 19 May 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 1 November 2025. An engagement rate over an empty window would be a number about nothing.
● قال العلامـة ابن عثيمين - رحمه الله - : " عليك يا أخي بكثرة الاستغفار، أكثر من قول: اللَّهُمَّ اغفر لي، اللَّهُمَّ ارحمني، أستغفر الله وأتوب إليه، وما أشبه ذلك لعلك تُصادف ساعة إجابة من الله عزَّ وجلَّ فيغفر لك فيها " ● [ شرح رياض الصالحين ٧١٦/٦ ]
🍼🌸 • قال ابن عثيمين رحمه الله : « أكثر من الأولاد تكثر لك الأرزاق، هذا هو الصحيح ». 📚 شرح رياض الصالحين [٥٥٩/١]
قال الإمام ابن القيم رحمه الله تعالى: " وليست سعةُ الرزق والعمل بكثرته، ولا طولُ العمر بكثرة الشهور والأعوام، ولكن سعة الرزق والعمر بالبركة فيه ". [📚الداء والدواء(٢٠١)] اللهُم أسأُلك من فضَلك 🪞💐
قال شيخ الإسلام رحمه الله : وأما [ المصافحة ] عقيب الصلاة ، فبدعة لم يفعلها رسول الله صلى الله عليه وسلم ولم يستحبها أحد من العلماء [ جامع المسائل ٧ / ٤٠٢ ] https://t.me/Storiesaa
https://t.me/Storiesaa قال الشيخ ابن عثيمين -رحمه الله- : " الإنسانُ إذا وفقه اللهُ لكثرة الذكرِ بارك اللهُ لهُ في وقتِهِ. " شرح صحيح مسلم
إنصاف الكبار ... والبحث عن الحق .... قال الإمَامُ الشّافعي -رحمَهُ اللهُ-: "وليست تَدخُلنِي أنفَةٌ من إظهار الانتِقَال عَمَّا كُنتُ أرى إلى غَيرِهِ، إذا بَانَت الحُجّةُ فيه، بل أتَدَيّنُ بأنّ عليَّ الرُّجُوع عمَّا كنتُ أرى إلى ما رأيتُهُ الحقّ". == الأم للشّافعي ٧ / ٢٨٩.
▪️حاجة العبد للمعوذتين. قال ابن القيم رحمه الله - : لا يستغني عنهما أحد قط ، وأن لهما تأثيرًا خاصًا في دفع السحر والعين وسائر الشرور ، وأن حاجة العبد إلى الاستعاذة بهاتين السورتين أعظم من حاجته إلى النفس والطعام والشراب واللباس . [ بدائع الفوائد :١٩٩/٢].
قيل لابن المبارك : إلى متى تكتب العلم ؟ قال : لعل الكلمة التي أنتفع بها لم أكتبها بعد . سير أعلام النبلاء
قـال ابن عثيمين رحمه الله : كلما أبعد الإنسان عن كتاب اللّٰه ابتعدت عنه العزة ، وابتعد عنه النصر حتى يرجع إلى كتاب اللّٰه عز وجل . تفسير القرآن الكريم
يقول الإمام أَحمد بن حنبل رحمه الله: «كنتُ أحفظ القرآن ، فلما طلبت الحديث اشتغلتُ.. فسأَلت الله عز وجل أَن يمنَّ عليّ بحفظه ، ولم أقل: "في عافية"، فما حفظته إلا في السجن والقيود ، فإذا سأَلتَ الله حاجة، فقل : " في عافية ". مناقب الإمام أحمد / لابن الجوزي
- من أراد الراحة، فليخرجِ الخلقَ من قلبِه حتى يستريح 📜-( سير السلف للأصبهاني (٤٧٧)
Video, posted without a caption
Showing the 12 most recent of 20 posts we hold for @Storiesaa. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 1,580,990 of 1,623,166entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 27 August 2026 — this entry's latest reading, not the date you are reading this.
“"[ الحلقة العلمية (الدين النصيحة)📚 ]"” (@Storiesaa), 764 subscribers as measured 27 August 2026. Telegram Register, tgregister.com/channel/Storiesaa.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.