Channel
@Sixth_stu_psy
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
522subscribers
-2 since we began measuring on 19 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001712309499 |
|---|---|
| Type | Channel |
| Username | @Sixth_stu_psy |
| Created | Between 1 December 2021 and 30 April 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 19 August 2026 |
| Last confirmed live | 27 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 27 August 2026 |
| On Telegram | t.me/Sixth_stu_psy |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 27 Aug 2026, 15:34 | 522 | -2 |
| 19 Aug 2026, 17:35 | 524 | no change |
| 19 Aug 2026, 16:45 | 524 | first reading |
20 posts held, back to 19 May 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 16 August 2026 |
|---|---|
| Posts held | 20 (19 May 2026 – 16 August 2026) |
| Views total | 474 |
| Reactions total | 28 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 19 Aug 2026, 16:45 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
116 reactions across 19 posts, in 3 distinct kinds. The most used accounts for 95.7% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 111 | 95.7% | |
| 💯 | 3 | 2.59% | |
| 👌 | 2 | 1.72% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 19 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 116 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 19 May 2026 to 16 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
تخليد الذكريات لا تخلوا المعالم الأثرية والسياحية في العالم، من آثارٍ خلّدها السيّاح _بدورهم_ عليها، عبر حفر اسمائهم وتاريخ زيارتهم للمعلَم مثلاً في الجدران والصخور و.. ولأنّ هذه الحركة غير حضارية وممنوعة ، فإنّ باقي السيّاح يستبدلون ذلك، بصور "سيلفي" ونشرها مع "تاغ" للمعلَم ليراهم من أراد رؤية صوَر المعلَم! فحفرُ الجدار أو نشر الصورة أو حتى كتابة ذكرى في سجّلات الزوّار أو.. كلها تهدف تخليد الإنسان ذكراه للآخرين.. ا…
❤3
#آفاق_طلابية
❤4
سألني عن الإرادة قال : اني اريد ادرس بس مالي خلگ ! قلت : ومن قال بأن الناجحين يعملون وفق مزاجهم ؟! قال : أنا لدي أهداف ولكن لا أعرف كيف احققها قلت : فرق شاسع بين الشخص الذي عنده إرادة للتغيير والشخص الذي يحلم ويتمنى فقط من دون أن يعمل ! قال : ولكن كيف أُنمي عندي الإرادة ؟ قلت : ببساطة : بالتدريب المستمر تماماً مثل لاعب كمال الأجسام فهو يتدرب يومياً لكي يقوي عضلاته ومن دون التدريب لن ينفعه اي شي . كذلك الإرادة…
❤7
الإهتمام بملابس الأولاد، وأكلهم وصحتهم، ونومهم يسمى (رعاية) والإهتمام بدينهم، وعقولهم وسلوكهم، وأخلاقهم يسمى( تربية) والكثير من الناس اليوم لا يُفرّقون بين الرعاية والتربية وهنا يكمن الخلل ويحدث التقصير! -رضا يونس #آفاق_طلابية
❤6
«الله شمنطيني؟» مرات نركز على الشي اللي ما عدنا وننسى بحر النعم اللي نعيش بيه كل يوم… نَفَس نتنفسه، عين نشوف بيها، عقل نفكر بيه، قلب ينبض، وصحة وعافية… نعم لو حاولنا نعدّها ما نكدر. الإمام الصادق (ع) يقول: «يا حمران، انظر إلى من هو دونك، ولا تنظر إلى من هو فوقك في المقدرة؛ فإن ذلك أقنع لك بما قُسّم لك». فبدل ما نسأل: «الله شمنطيني؟» خل نسأل: «أني شگد شاكر الله على اللي منطني؟» -رضا يونس #آفاق_طلابية
❤8
#آفاق_طلابية
❤3
"كان التعليم في مصر مجانيا ممتعا، وبالتدريج أصبح غير مجان بسبب الدروس الخصوصية، ثم أصبح لا علاقة له بالتعليم، إذ أصبح التعليم الآن هو اكتساب مقدرة اجتياز الامتحانات " المسيري - رحلتي الفكرية #اقتباسات #آفاق_طلابية
❤4
ليس كل صاحبٍ صديقًا! عَنْ الْحَسَنِ بْنِ عَلِيِّ بْنِ أَبِي طَالِبٍ عليه السلام قال ــ: "... وَ إِذَا نَازَعَتْكَ إِلَى صُحْبَةِ الرِّجَالِ حَاجَةٌ فَاصْحَبْ مَنْ : إِذَا صَحِبْتَهُ زَانَكَ، وَ إِذَا خَدَمْتَهُ صَانَكَ، وَ إِذَا أَرَدْتَ مِنْهُ مَعُونَةً أَعَانَكَ، وَ إِنْ قُلْتَ صَدَّقَ قَوْلَكَ، وَ إِنْ صُلْتَ شَدَّ صَوْلَكَ ، وَ إِنْ مَدَدْتَ يَدَكَ بِفَضْلٍ مَدَّهَا، وَ إِنْ بَدَتْ عَنْكَ ثُلْمَةٌ سَدَّهَا، …
❤4
تاريخ الأمم.. ليس محلاً للتفاخر والتعالي على الآخرين.. ولا مورداً للشعور بالمهانة والذل المهم هو (الاعتبار) فكم من صاحب مجدٍ قديم واقعه وضيع.. وكم من وضيعِ الماضي كريم الحاضر. بعض الناس يهربون من الحاضر إلى أحضان الماضي الدافئة، أما العقلاء يراجعون الماضي للاعتبار، وليعرفوا الحاضر، لكن عينهم دائماً على المستقبل، اذ عندهم .. كل آتٍ قريب. -السيد محسن المدرسي #تأملات #آفاق_طلابية
أنصح الشباب بالتعمق في مجالات العمل الحر، وتعلّم مهارات مثل التصميم، والكتابة، والتسويق، والبرمجة، وغيرها من المهارات التي يزداد الطلب عليها يومًا بعد يوم. لكن الأهم من تعلّم مهارات كثيرة، هو إتقان مجال واحد والتخصص فيه. ففي زمن الذكاء الاصطناعي لم يعد التفوق لمن يعرف شيئًا عن كل شيء، وإنما لمن يمتلك معرفة عميقة وخبرة حقيقية في مجال محدد. إن المستقبل سيكون أكثر احتفاءً بالمتخصصين، وأكثر قسوة على السطحية والتشتت. …
❤8
اصعب الناس معاشرة هم المحقّين دائما عند انفسهم لا يرون عيوبهم ولا يشعرون بفداحة اقترافاتهم يرون القذى في عيون الآخرين ولا يشعرون بالجذع في عيونهم يرون تنازل الآخر .. استحقاق المجاملة والمداراة .. حقهم الطبيعي هؤلاء المدللون بعين انفسهم الراضون دائما عن افعالهم المبررون لأخطائهم بل المدافعون عنها ! "المشكلة ما تدري بالحدبة الجمال" من الصعب مجاراتهم في مضمار الواقع كيف يمكن للانسان السوي أن لا ينظر لنفسه بعين الإتّهام …
❤8💯1
#آفاق_طلابية
❤9
Showing the 12 most recent of 20 posts we hold for @Sixth_stu_psy. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 1,234,880 of 1,630,085 entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 27 August 2026 — this entry's latest reading, not the date you are reading this.
“آفاق طلابية” (@Sixth_stu_psy), 522 subscribers as measured 27 August 2026. Telegram Register, tgregister.com/channel/Sixth_stu_psy.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.