Channel
@Siraj_Hadith
On this record: Growth · Engagement · Posts · Citations · Cite this entry
525subscribers
+1 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002504238662 |
|---|---|
| Type | Channel |
| Username | @Siraj_Hadith |
| Created | Between 1 March 2025 and 31 July 2025— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 8 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 8 August 2026 |
| On Telegram | t.me/Siraj_Hadith |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 8 Aug 2026, 18:11 | 525 | +1 |
| 8 Aug 2026, 04:01 | 524 | no change |
| 7 Aug 2026, 19:22 | 524 | first reading |
20 posts held, back to 26 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 7 August 2026 |
|---|---|
| Posts held | 20 (26 July 2026 – 7 August 2026) |
| Views total | 2,292 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 8 Aug 2026, 04:01 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
جيء بالمضارع (يُصلّون)؛ للدلالة على التجديد والتكرير ليكون أمر المؤمنين بالصلاة عليه والتسليم ﷺ عَقِبَ ذلك مشيرًا إلى تكرير ذلك منهم أسوة بصلاة اللّٰه وملائكته عليهم السلام. #الصلاة_على_النبي | #تلاوات_قرآنية
وخيرُ الخِتام... حمدٌ وشُكرٌ وثَـناء فـ لله الحمد أوّلًا وآخرًا🤍 - ٢٣/ صفر/ ١٤٤٨هـ
📖 فقـه الحـديث يدل الحديث على أن من علامات كمال الإسلام وحسن استقامته أن يترك المسلم ما لا يعنيه، فـ من حسن إسلام المرء -أي من علامة كماله واستقامته- أن يترك ما لا يعنيه -أي ما لا يحتاج إليه شرعًا ولا ينتفع به-، فيشغل وقته بما يقربه إلى الله وينفعه في دينه ودنياه. ويرشد الحديث إلى أن المسلم يحرص على ما يصلح معاشه ومعاده، ويعرض عن فضول الأقوال والأفعال، ولا يتدخل في شؤون الناس بغير حاجة، ولا يتتبع ما لا ينفعه، فإن ذ…
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"اِنهَض وقُم فنِدَاءُ أمَّتِكَ ارتَفَعْ مَن ذَا سيُرجِعُ مَجدِيَ المَأثُورَا؟!" #نفحات_شعرية
«إنّ من توفيق الله لك ألّا يشغَلَك بتوافه الأمور،ولا فراغ اللّحظات، ولا ضياع الأوقات، وإن إنجاز يومك وبركة جهدك ليس بقوّة بدنك ولا بذكاء عقلك، وإنّما لتربيةٍ قلبيّةٍ خَفيّة بدأت بالفجر وتَمّت بالدّعاء!»
📖 فقـه الحـديث يدل الحديث على وجوب اجتناب المعاصي والابتعاد عنها؛ لأنها سبب لسخط الله وغضبه، وكلما كان العبد أبعد عنها كان أقرب إلى رضوان الله وأعظم حفظًا لدينه. كما يدل على أن الله سبحانه يبغض الكفر والفسوق والعصيان، فلا يرضاها لعباده، وإنما يحب منهم الإيمان والطاعة والاستقامة، ولذلك ينبغي للمؤمن أن يجاهد نفسه على فعل ما يحبه الله، وترك ما يسخطه. 📚[شرح رياض الصالحين (١ /١٣٩)]
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File, posted without a caption
📖 فقـه الحـديث يدل الحديث على أن الاستهانة بالذنوب من علامات ضعف الخشية وقلة مراقبة الله، فكان الصحابة رضي الله عنهم يرون الذنوب وإن دقت عظيمة؛ لأنهم عرفوا عظمة من عصوا، بخلاف من يستخف بالمعصية ويأمن مكر الله. ولذلك قال عبد الله بن مسعود رضي الله عنه: «إن المؤمن يرى ذنوبه كأنه قاعد تحت جبل يخاف أن يقع عليه، وإن الفاجر يرى ذنوبه كذباب مر على أنفه». وفيه التحذير من صغائر الذنوب؛ فإنها وإن كانت أدق من الشعر -أي في غاي…
عطاء في هيئة الحرمان: إذا كان التواصل البشري محفوفًا بكل ذلك الأذى والتكدير، فإن العلاقة الصادقة بالله هي عطاء زاخر حتىٰ فيما ظاهره المنع والحرمان، فإن العبدَ إذا أقبل علىٰ ربِّه وصدق في إقباله جازاه الله بأكثر مما عمل، ومدَّه بأكثر مما كان يرجو من الفضل، فإن (العبد قد تنزل به النازلة فيكون مقصودُه طلبَ حاجته، وتفريج كرباته، فيسعىٰ في ذلك بالسؤال والتضرع .. ثم يكون في أول الأمر قصده حصول ذلك المطلوب: من الرزق والنصر …
«خيرُ الزمانِ زمانٌ أنتَ سيِّدُهُ يا خيرَ من نزلوا الدُّنيا ومن رحلوا بُعِثتَ بالحقِّ والإسلامِ تاركِنا على المحجَّةِ لا زيغٌ ولا ضَلَلُ صلَّى عليكَ إلهُ الكونِ ما نبضتْ بكَ القلوبُ وما اشتاقتْ لكَ المُقَل» ﷺ🤍 #الصلاة_على_النبي
Showing the 12 most recent of 20 posts we hold for @Siraj_Hadith. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 807,186 of 1,340,412entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 8 August 2026 — this entry's latest reading, not the date you are reading this.
“سِراج الحديث” (@Siraj_Hadith), 525 subscribers as measured 8 August 2026. Telegram Register, tgregister.com/channel/Siraj_Hadith.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.