Channel
@ShineForth1611
On this record: Growth Β· Engagement Β· What this channel posts Β· Reactions Β· Posts Β· Citations Β· Cite this entry
410subscribers
-3 since we began measuring on 7 August 2026
Risers and fallers across the register Β· movement among entries of Under 1,000.
| Telegram ID | -1001850820243 |
|---|---|
| Type | Channel |
| Username | @ShineForth1611 |
| Created | Between 1 October 2022 and 30 September 2023β estimated from Telegramβs id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 15 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 15 August 2026 |
| On Telegram | t.me/ShineForth1611 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 15 Aug 2026, 01:18 | 410 | -3 |
| 8 Aug 2026, 05:34 | 413 | no change |
| 7 Aug 2026, 11:09 | 413 | first reading |
20 posts held, back to 1 October 2024 β the reader has not yet reached the start of this channelβs public history, so older posts may sit further back, unread. Read across 1 pageof Telegramβs post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute β we hold 20 posts for this entry, the most recent from 31 May 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 12 videos with a duration reading, out of the posts we hold for this channel β not this channelβs whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegramβs own rounded chrome, so it carries no β mark.
179 reactions across 20 posts, in 6 distinct kinds. The most used accounts for 33.0% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| β€βπ₯ | 59 | 33.0% | |
| π | 39 | 21.8% | |
| π― | 34 | 19.0% | |
| π | 19 | 10.6% | |
| π₯ | 16 | 8.94% | |
| π«‘ | 12 | 6.70% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities β π is thanks in one channel and mourning in another β so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one β 4.34K, 1.2M β so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegramβs own count on each post β not by adding up the per-emoji breakdown above β those same posts carry 179reactions in total: the kind of figure the paragraph above means by βa reaction total printed elsewhere on the pageβ.
Measured over the 20 most recent posts we hold, published 1 October 2024 to 31 May 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Ananias and Saphira Proponents of the so-called "Hypergrace" movement frequently attempt to reinterpret or explain away scriptural passages and biblical facts in such a way that they in no case challenge their construct of an unconditionally good, merciful, and gracious God. It goes without saying, however, that in doing so they sometimes resort to farfetched claims, for Scripture simply cannot be easily twisted. Iβ¦
π6
How God Carries His People When Paul and Barnabas began their first missionary journey and reached Antioch in Pisidia, the Apostle Paul gave his first major speechβat least, as far as we are told in the word of God. Since he spoke in the synagogue there, his audience consisted primarily of Jews, although there were also numerous proselytes from the Gentiles present. God Nurtures In the first part of his address, tβ¦
π4π1
Then we despise them and doubt the wisdom of God: βAnd ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:β (Hebrews 12:5) On the other hand, we tend to grow weary in trials and collapse under their weight. But that reveals a lack of trust in God's love. May the faithful Lord help us not to doubt eitβ¦
π3π2
WHO are you trusting to get you to heaven? Either youβre trusting entirely in Christ and His finished work, or youβre sadly headed for hell. π΅Ν’πΝ’πΝ’πΝ’πΝ’π Ν’ @TitusMin
π―7β€βπ₯1π₯1
ππ―
π―6π2π1
Photo, posted without a caption
π―11
πͺπ» Donβt let some perceived weakness or lack of skill in some area stop you from serving the Lord. It is far better to rely on Godβs power than on yourself. 2 Corinthians 12:9-10: "And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me. Therefore I take pleasure in infirmβ¦
β€βπ₯3π1π«‘1
πΎππππ π±ππππ
β€βπ₯7π«‘5π1π―1
βπ» James 2 is written to eternally saved believers - Christians! James 2:1: "My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons." π΅Ν’πΝ’πΝ’πΝ’πΝ’π Ν’ @TitusMin
π₯8β€βπ₯3π1
the man in the middle: "Lord, remember me when thou comest into thy kingdom". "Verily I say unto thee, Today shalt thou be with me in paradise" was the astonishing answer of the man in the middle! Barabbas went weak at the knees. It was too much all at once. He couldn't understand everything that was happening, but he knew one thing: "Someone innocent is dying in my place, someone who doesnt deserve to die. For me!" β¦
β€βπ₯9π1
hour had struck. And then the opening of the cell door and the incredible news: "Someone else will be crucified for you - Jesus of Nazareth. You are free!" It was too good to be true. Was he dreaming? Was he already so crazy in his head that he was hallucinating? It was only when he was freed from his chains and given back his old combat uniform that it dawned on him what had really happened. And when the warden eveβ¦
β€βπ₯3π3
Today I would like to tell you the story of a terrorist. His story is only briefly mentioned in the Bible, and I will try to retell it from today's perspective. There is nothing to tell about his childhood and youth. It can be assumed that he met radicals relatively early on, who then shaped the rest of his life. In any case, he soon belonged to the Zealots, a kind of nationalists who had conspired to drive the enemyβ¦
π₯3π«‘3
Showing the 12 most recent of 20 posts we hold for @ShineForth1611. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked β was rounded by Telegram before we ever saw it β t.me prints views in full below 1,000 and to three significant figures above, so β1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank β 1,249,714 of 1,549,704entries in the measured graph. A weighted position computed from the forward and mention edges below β republished posts weigh more than named mentions β and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channelβs name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page β a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel β every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched β that handle may belong to someone else now, and crediting todayβs namer to yesterdayβs owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason β naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides β the βNamed by N registered channelsβ figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 August 2026 β this entry's latest reading, not the date you are reading this.
βπΎππππ π±ππππβ (@ShineForth1611), 410 subscribers as measured 15 August 2026. Telegram Register, tgregister.com/channel/ShineForth1611.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV Β· JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.