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Channel

مقلدين سيد علي السيستاني دام الله ظله

@ShiaofMamAliAli

On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry

881subscribers

-12 since we began measuring on 29 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1002148937234
TypeChannel
Username@ShiaofMamAliAli
CreatedBetween 1 April 2024 and 31 October 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded29 August 2026
Last confirmed live15 September 2026
Measurements held4
Confirmed unchanged1 time, most recently 15 September 2026
On Telegramt.me/ShiaofMamAliAli

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 19 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

88189388729 August 2026 — 893 subscribers30 August 2026 — 891 subscribers8 September 2026 — 886 subscribers15 September 2026 — 881 subscribers29 August 202615 September 2026
4 measurements spanning 16 days, net -12. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 879–895 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
15 Sept 2026, 05:19881-5
8 Sept 2026, 04:20886-5
30 Aug 2026, 18:54891-2
29 Aug 2026, 19:00893first reading

Engagement

18 posts held, back to 3 July 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

ERR · 30 days
11.4%
avg views ÷ 881 subscribers
Avg views / post
100
1 post measured
Reaction rate
7.00%
reactions ÷ views · ER floor
Posts in window
1
of 18 held

ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.

ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.

What these figures were computed from
WindowRolling 30 days · latest post in window 26 August 2026
Posts held18 (3 July 202626 August 2026)
Views total100
Reactions total7
Forwards / commentsnot exposed by the public surface — not measured, not estimated
Readings taken29 Aug 2026, 19:00 UTC

Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.

Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.

Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.

What this channel posts

Video runtime
2m 38s
Average length
53s

Measured directly from 3 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no mark.

Reaction mix

82 reactions across 17 posts, in 8 distinct kinds. The most used accounts for 56.1% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
🙏4656.1%
👍1417.1%
👏911.0%
👌44.88%
💯44.88%
🫡33.66%
😢11.22%
🤝11.22%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 17 of the 18 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 82 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 18 most recent posts we hold, published 3 July 2026 to 26 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

26 Aug 2026, 20:25 UTC100 views7 reactionsread 29 August 2026

وجوب الرضا بقضاء اللّه وقدره : 1 ـ عن رسول اللّه(صلى الله عليه وآله وسلم): "قال اللّه جلّ جلاله: من لم يرض بقضائي ولم يؤمن بقدري فليلتمس إلهاً غيري". 2 ـ عن الإمام علي(عليه السلام) لأحد الأشخاص: " ... وإن كنت غير قانع بقضائه وقدره فاطلب رباً سواه".

🙏7

22 Aug 2026, 02:21 UTC192 views4 reactionsread 29 August 2026

عن الامام العسكري(عليه السلام):واعلم ان الإلحاح في المطالب يسلب البهاء، ويورث التعب والعناء، فاصبر حتى يفتح الله لك باباً يسهل الدخول فيه، فما أقرب الصنع من الملهوف والأمن من الهارب المخوف، فربما كانت الغير نوعاً من أدب الله ; والحظوظ مراتب، فلا تعجل على ثمرة لم تدرك فانما تنالها في أوانها. واعلم ان المدبر لك اعلم بالوقت الذي يصلح حالك فيه، فثق بخيرته في جميع اُمورك يصلح حالك.

🙏2💯1😢1

16 Aug 2026, 01:54 UTC259 viewsread 29 August 2026

السؤال: هل يجب الجهر بالبسملة في الصلوات الاخفاتية (الظهر والعصر)؟ الجواب: لا يجب بل يستحب.

9 Aug 2026, 22:21 UTC471 views5 reactionsread 29 August 2026
Video

Video, posted without a caption

👏2🙏2👍1

5 Aug 2026, 05:31 UTC333 views5 reactionsread 29 August 2026

⬅️ السؤال: إذا كان لدي حق للناس واهديت له صدقة هل ينفع؟ ⬅️ الجواب:‌ إن كان المقصود أنه يوجد في ذمتك مال لبعض الناس وقمت بالتصدق عنه فلا ينفع ذلك وانما ترجع المال إليهم او أخذ براءة الذمة منهم

👍3🙏2

29 Jul 2026, 12:27 UTC453 views7 reactionsread 29 August 2026

⬅️ السؤال: هل ملمع الشعر يبطل الوضوء ⬅️ الجواب:‌ إذا كان مانعاً من وصول الماء إلى موضع المسح فيكون مانعا للوضوء

🙏5👍2

27 Jul 2026, 18:34 UTC506 views4 reactionsread 29 August 2026

السؤال: ماهو الحكم إذا الطفل اخذ التربه في حال الصلاة؟ الجواب: إذا اشتغل المصلي بالصلاة وفي أثنائها فقد ما يصح السجود عليه، جاز له السجود على غيره وتصح صلاته وإن كان ذلك في سعة الوقت. راجع المنهاج، ج١،م٥٥٧ . نعم اذا كان عنده بدائل فينتقل اليها مثلا قرطاس او خاتم عقيق ونحو ذلك من البدائل التي يصح السجود عليها فاذا لم يتمكن المصلي حتى من هذه البدائل فحينئذٍ يجوز له ان يسجد على اي شيء من حصيرة وغيرها . راجع المسائ

🙏3👌1

27 Jul 2026, 18:31 UTC310 views4 reactionsread 29 August 2026

السؤال: مرات من اصلي تطفى الكهرباء ومن اسجد ما تجي التربة على موضوع السجود لان ظلمة ما اشوف، شنو الحكم. الجواب: يجب لمسها باليد قبل السجود للتأكد من مكانها ومع التمكن من ذلك فيجب التحري والتأكد قبل السجود والا فعليكم إعادة الصلاة لانه حصل تهاون في واجبات السجود اما مع عدم التمكن مثلا لم يجد التربة او ما يصح عليه السجود حتى مع التحري فهنا يجري عليه حكم من فقد في أثناء الصلاة مايصح السجود عليه وحكمه السجود على الفراش

👏3🙏1

18 Jul 2026, 06:42 UTC429 views5 reactionsread 29 August 2026

⬅️ السؤال: ما هو حكم كسر الاواني في بدايه شهر صفر ⬅️ الجواب:‌ ليس له مستند شرعي

👌2🙏2💯1

Showing the 12 most recent of 18 posts we hold for @ShiaofMamAliAli. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 September 2026 — this entry's latest reading, not the date you are reading this.

“مقلدين سيد علي السيستاني دام الله ظله” (@ShiaofMamAliAli), 881 subscribers as measured 15 September 2026. Telegram Register, tgregister.com/channel/ShiaofMamAliAli.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.