Telegram RegisterThe public register of Telegram
Telegram profile photo for الوَتَدُ الوَسِيْط

Channel

الوَتَدُ الوَسِيْط

@ShiaDef

On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry

376subscribers

+5 since we began measuring on 19 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001951212611
TypeChannel
Username@ShiaDef
CreatedBetween 1 April 2023 and 30 September 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded19 August 2026
Last confirmed live12 September 2026
Measurements held5
Confirmed unchanged1 time, most recently 12 September 2026
On Telegramt.me/ShiaDef

Growth

367376371.519 August 2026 — 371 subscribers20 August 2026 — 371 subscribers27 August 2026 — 367 subscribers4 September 2026 — 370 subscribers12 September 2026 — 376 subscribers19 August 202612 September 2026
5 measurements spanning 24 days, net +5. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 366–377 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
12 Sept 2026, 19:37376+6
4 Sept 2026, 06:21370+3
27 Aug 2026, 07:24367-4
20 Aug 2026, 09:02371no change
19 Aug 2026, 17:15371first reading

Engagement

13 posts held, back to 30 September 2023the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 13 posts for this entry, the most recent from 1 October 2023. An engagement rate over an empty window would be a number about nothing.

Reaction mix

138 reactions across 10 posts, in 7 distinct kinds. The most used accounts for 51.4% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
❤‍🔥7151.4%
😁4029.0%
👍85.80%
🤬85.80%
👏64.35%
👎32.17%
21.45%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 10 of the 13 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 138 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 13 most recent posts we hold, published 30 September 2023 to 1 October 2023, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

1 Oct 2023, 22:29 UTC≈3,890 views29 reactionsread 19 August 2026
Photo

حدث العاقل بما لا يعقل فأن صدق فلا عقل له هذا آغا المتشيطنين الخار دماً من دبرة يضمن الجنة لمن يقتل شيعة أمير المؤمنين فهل هو ضامن الجنة لنفسه حتى يضمنها لغيرة ؟ فيصدقه في ذلك الاحمق شبر فصدق بشيء ليس له به من سبيل وذلك من غباءة وضعف عقله وجهله .

😁20👍5🤬3❤‍🔥1

Signed يوسف الحكيم

1 Oct 2023, 21:57 UTC≈3,790 views7 reactionsread 19 August 2026
File

#ملفات_رائقة

❤‍🔥52

Signed يوسف الحكيم

1 Oct 2023, 21:51 UTC≈3,290 views1 reactionsread 19 August 2026
Photo

شمس توحيد جعفر بن محمد صلوات الله عليهم اجمعين في نفي خلق المحدثات انفسها . #التوحيد

👍1

Signed يوسف الحكيم

1 Oct 2023, 21:00 UTC≈2,400 views33 reactionsread 19 August 2026
Photo

كان الميرزا الاخباري رضوان الله عليه عبارة عن موسوعة علمية تمشي على الأرض

❤‍🔥19😁12🤬2

Signed يوسف الحكيم

30 Sept 2023, 18:23 UTC≈2,020 views18 reactionsread 19 August 2026

يقول العلامة محمد الإخباري رضوان الله عليه في ذم اهل الكشف والشهود واهل الرأي والاجتهاد : لو كان الشيخ في كشفه ، والمجتهد في رأيه آمنين من الخطأ لاستغنينا عن طاعة الانبياء والأمناء . #العرفان #الاجتهاد

❤‍🔥15😁2👎1

Signed يوسف الحكيم

30 Sept 2023, 14:18 UTC≈2,080 views21 reactionsread 19 August 2026

المرحوم الحر العاملي : وهذا التفسير (تفسير العسكري) ليس هو الذي طعن فيه بعض علماء الرجال : لأن ذاك يروى عن أبي الحسن الثالث عليه السلام ، وهذا يروي عن أبي محمد عليه السلام . وذاك يرويه سهل الديباجي ، عن أبيه ، وهما غير مذكورين في سند هذا التفسير ، أصلا . وذاك فيه أحاديث من المناكير ، وهذا خال من ذلك . وقد اعتمد عليه رئيس المحدثين ، ابن بابويه ، فنقل منه أحاديث كثيرة في (كتاب من لا يحضره الفقيه) وفي سائر كتبه ، و

❤‍🔥20👍1

Signed كرار الهاشمي

30 Sept 2023, 11:01 UTC≈1,480 views8 reactionsread 19 August 2026
Photo

حد العرفان معرفة الله بلا تشبيه #الفلسفة

❤‍🔥6👍1👎1

Signed يوسف الحكيم

30 Sept 2023, 10:46 UTC≈1,290 views1 reactionsread 19 August 2026
Photo

بطلان الاتحاد #الفلسفة

👏1

Signed يوسف الحكيم

30 Sept 2023, 10:45 UTC≈1,750 views10 reactionsread 19 August 2026

الظاهر اكو شكم واحد بلقناة يحبون الملعون صدرا 😁

👏5😁4👎1

Signed يوسف الحكيم

30 Sept 2023, 10:30 UTC≈1,570 views10 reactionsread 19 August 2026
Photo

رسالة المولى محمد امين الإسترآبادي في رد اسفار صدرا للأسف لم تصل لنا الرسالة . #الفلسفة

❤‍🔥5🤬3😁2

Signed يوسف الحكيم

30 Sept 2023, 07:44 UTC≈1,010 viewsread 19 August 2026

أقول ان هذا كلام يسير قصير ولدينا بحث مطول مفصل كثير الدلائل والشواهد بتوفيق الله ومشيتة يكون بين ايديكم قريباً ...

Signed يوسف الحكيم

30 Sept 2023, 07:28 UTC≈1,100 viewsread 19 August 2026

بسم الله الرحمن الرحيم وبه نستعين تقدم الاخ الرشيد المسمى من باب الدلالة سقراط لا المعنى ثبته الله على دينه الحنيف ومنهج محمد وآله الشريف ، بعدة مسائل طلب فيها حظور العلم وما كان لي الا القبول والمباشرة والملك العلام هداي ومسلكي ابتداءاً احتج عليه بالأصل المقاس عليه والمستبط المستخرج من الأصل طبعاً هذا لدى اهل الحق باطل واستدلال اهل هذا المتبنى استدلال عقلي واهي وظني لا يفيد اليقين وهو غياب الحكم في زمن التكليف وه

Signed يوسف الحكيم

Showing the 12 most recent of 13 posts we hold for @ShiaDef. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 September 2026 — this entry's latest reading, not the date you are reading this.

“الوَتَدُ الوَسِيْط” (@ShiaDef), 376 subscribers as measured 12 September 2026. Telegram Register, tgregister.com/channel/ShiaDef.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.