Channel
@SalafyMinahasa
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
220subscribers
-4 since we began measuring on 9 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001665174966 |
|---|---|
| Type | Channel |
| Username | @SalafyMinahasa |
| Created | Between 1 December 2021 and 30 April 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 9 August 2026 |
| Last confirmed live | 17 September 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 1 time, most recently 17 September 2026 |
| On Telegram | t.me/SalafyMinahasa |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 17 Sept 2026, 20:21 | 220 | -1 |
| 25 Aug 2026, 02:18 | 221 | -2 |
| 17 Aug 2026, 10:25 | 223 | -1 |
| 9 Aug 2026, 11:51 | 224 | no change |
| 9 Aug 2026, 11:03 | 224 | first reading |
20 posts held, back to 14 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 8 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
💐📝MENGINGAT MATI TANPA MANIPULASI: BAHAYA BUMBU CERITA DUSTA DALAM CERAMAH AGAMA ❓Pertanyaan: Imam Ahmad bin Hanbal berkata: «Manusia yang paling berdusta adalah para penceramah kisah (Qushshas) dan para peminta-minta. Betapa butuhnya manusia kepada penceramah yang jujur, karena mereka mengingatkan tentang kematian dan azab kubur», maka apa makna dari perkataan Imam Ahmad rahimahullah: «(Betapa butuhnya manusia) ke…
ﷺ وَلَا يَتَوَرَّعُونَ عَنْ تَحْرِيفِ الآيَاتِ. عِنْدَكُمْ جَمَاعَةُ التَّبْلِيغِ كَمْ يُحَرِّفُونَ مِنَ القُرْآنِ، آيَاتِ الجِهَادِ يُحَرِّفُونَهَا إِلَى خُرُوجِهِمِ الفَاسِدِ، وَهُمْ مِنَ القُصَّاصِ السَّيِّئِينَ، لَوْ أَنَّ سَلَفِيًّا صَادِقًا مُخْلِصًا يُذَكِّرُ النَّاسَ بِتَوْحِيدِ اللَّهِ، يُذَكِّرُهُمْ بِالجَنَّةِ وَالنَّارِ، يُخَوِّفُهُمْ بِاللَّهِ، يَسُوقُ الآيَاتِ وَالأَحَادِيثَ، النَّاسُ يَحْتَاجُونَ هَذَا…
KRITIK TERBUKA TERHADAP PEMERINTAH RAWAN DISUSUPI AGENDA TERSELUBUNG
بســــــــــــــــــــــــــــــم الله الرحمن الرحيم 📣 HADIRILAH !!! KAJIAN RUTIN ISLAM ILMIYAH KOTA PALU, POSO, DAN MINAHASA TENGGARA 📚 Tema Kitab: Syarah Arba'in An-Nawawiyah (Pertemuan Ke-02) Karya: Syaikh Muhammad bin Shalih Al Utsaimin rahimahullah 💺Pemateri: 🎙️Al-Ustadz Abu Hammad Hamid حفظه اللــــــــه تعالىٰ (Pengajar Madrasah Anas bin Malik Palu) 🗓️ Setiap Sabtu sore ⏰ Pukul, ± 17:15 Wita- Selesai 🏠Te…
وقال سبحانه: وَيُحِلُّ لَهُمُ الطَّيِّبَاتِ وَيُحَرِّمُ عَلَيْهِمُ الْخَبَآئِثَ [الأعراف:157] في وصف نبيه محمد -عليه الصلاة والسلام- فالدخان، والخمور، والحشيشة، والحبوب المخدرة، والمسكرة التي بلي الناس بها أخيرًا كل هذه من المحرمات لا يجوز فيها التجارة، ولا الدلالة عليها، ولا البيع والشراء، بل هذا كله محرم، وكله تجارة فيما حرم الله، وفيما يضر عباد الله. والواجب على الدولة القضاء على هذه الأمور بكل حزم، وبكل قوة؛ حتى…
💐📝MENCARI KEBERKAHAN REZEKI: TINJAUAN HUKUM MENGIMPOR DAN MENJUAL ROKOK ❓Pertanyaan: Apa pendapat (Syaikh) yang mulia mengenai perdagangan rokok, mengimpor/memasoknya, serta menjual dan membelinya? 💡Jawaban Syaikh Abdul Aziz bin Abdillah bin Baz rahimahullah: Rokok adalah perkara yang hukumnya telah diketahui. Rokok itu haram dan mungkar. Mengimpornya dan memperdagangkannya termasuk hal yang diharamkan, termas…
💐📝KEUTAMAAN MENJAGA KEAMANAN KOTA DALAM ISLAM: NIAT DAN KEDUDUKANNYA ❓Pertanyaan: "Semoga Allah berbuat baik kepada Anda, Samahatul Walid (Syaikh yang kami hormati). Penanya berkata: Sebelumnya telah disebutkan mengenai ribath (berjaga-jaga di perbatasan) dan murabathah. Terkait saudara-saudara kita, para petugas keamanan di dalam kota yang bertugas menjaga keamanan, apakah berlaku bagi mereka hadis yang menyebutka…
🔥📝❌ *Anak-anak yang Tiba-Tiba Menjadi "Syaikh"!* Syaikh Al-'Allamah Prof. Dr. *Abdullah Al-Bukhari* _hafizhahullah_ berkata: "...Internet sekarang ini, semua orang bisa menulis. Orang yang pengecut pun berubah menjadi singa di balik layar! Si Fulan atau Abu Fulan, siapakah dia sebenarnya? Apakah engkau atau orang lain mampu memastikan bahwa semua yang menulis itu adalah Ahlus Sunnah? Bisa jadi di antara mereka …
MALAM INI INSYAALLAH #publikasi #video #bincangIHI 🎥 Video Publikasi Bincang Islam Hari Ini 📚 Dengan tema: FIKIH BERSUCI DAN SHALAT 🎙 Bersama Ustadz Abu Amr Ahmad Alfian hafizhahullah 🗓 Sabtu, 10 Shafar 1448/25 Juli 2026 ⏰ 19.45 WIB – Selesai 🏠 Di Studio Radio Minhajul Atsar Jember Media Dakwah dan Ruang Belajar 🌐 https://t.me/radiominhajulatsar/14942 🌹 Barakallahufiikum
💐📝KHOTBAH JUMAT: BERIKAN KEMUDAHAN JANGAN MEMPERSULIT (disampaikan di masjid al-Ikhlas Pajarakan pada 9 Shafar 1448 H/ 24 Juli 2026) ✅Khotbah Pertama: إِنَّ الْحَمْدَ لِلَّهِ نَحْمَدُهُ وَنَسْتَعِيْنُهُ وَنَسْتَغْفِرُهُ وَنَعُوْذُ باِللهِ مِنْ شُرُوْرِ أَنْفُسِنَا وَمِنْ سَيِّئَاتِ أَعْمَالِنَا مَنْ يَهْدِهِ اللهُ فَلَا مُضِلَّ لَهُ وَمَنْ يُضْلِلْ فَلَا هَادِيَ لَهُ وَأَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَحْدَه…
Sungguh kita begitu berharap Allah mudahkan segala urusan kita di dunia dan di akhirat. Maka marilah kita menjadi orang-orang yang memudahkan urusan orang lain, mudah memberi bantuan kepada mereka, meringankan beban mereka, agar Allah memudahkan bagi kita segala yang kita hadapi di dunia dan di akhirat. أَقُوْلُ قَوْلِيْ هَذَا وَأَسْتَغْفِرُ اللهَ لِيْ وَلَكُمْ وَلِسَائِرِ الْمُسْلِمِيْنَ مِنْ كُلِّ ذَنْبٍ فَاسْتَغْ…
💐📝HUKUM SHALAT SUNNAH ANTARA ADZAN DAN IQAMAH BAGI MUSAFIR ❓Pertanyaan: Apakah hadits "Di antara setiap dua adzan (adzan dan iqamah) terdapat shalat"⁽¹⁾ berlaku umum untuk orang yang mukim (tidak bepergian) dan musafir? 💡Jawaban Syaikh Robi' bin Hadi al-Madkhaliy rahimahullah: Inilah yang dzhahir (yang nampak). Para pendahulu yang sholih (salaf) dahulu melakukan shalat sunnah. Dahulu Ibnu Umar radhiyallahu 'anhu…
Showing the 12 most recent of 20 posts we hold for @SalafyMinahasa. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 September 2026 — this entry's latest reading, not the date you are reading this.
“SALAFY MINAHASA TENGGARA” (@SalafyMinahasa), 220 subscribers as measured 17 September 2026. Telegram Register, tgregister.com/channel/SalafyMinahasa.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.