Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 25 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
5 measurements spanning 22 days, net +6. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 542–551 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)
Subscribers
Change
25 Sept 2026, 06:19
550
+3
13 Sept 2026, 10:58
547
+4
4 Sept 2026, 17:15
543
-1
3 Sept 2026, 04:00
544
no change
3 Sept 2026, 03:47
544
first reading
Engagement
20 posts held, back to 29 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
ERR · 30 days
4.18%
avg views ÷ 550 subscribers
Avg views / post
23.0
1 post measured
Reaction rate
4.35%
reactions ÷ views · ER floor
Posts in window
1
of 20 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
What these figures were computed from
Window
Rolling 30 days · latest post in window 1 September 2026
Posts held
20 (29 June 2026 – 1 September 2026)
Views total
23
Reactions total
1
Forwards / comments
not exposed by the public surface — not measured, not estimated
Readings taken
3 Sept 2026, 04:00 UTC
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Reaction mix
3 reactions across 3 posts, in 2 distinct kinds. The most used accounts for 66.7% of them.
Every reaction kind recorded on the sample, most used first
Reaction
Count
Share
Share, drawn
❤
2
66.7%
👍
1
33.3%
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 4 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 3 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 29 June 2026 to 1 September 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
حقیقی معیار: اللہ کے ہاں آپ کا مقام کیا ہے؟
اصل معیار یہ نہیں کہ لوگوں کے درمیان آپ کون ہیں، کتنے لوگ آپ کو جانتے ہیں، یا ان کی نگاہوں میں آپ کا کیا مقام ہے؛ بلکہ حقیقی معیار یہ ہے کہ: اللہ تعالیٰ کے نزدیک آپ کون ہیں؟
آپ اللہ کے جتنے قریب ہوں گے، اس کی جتنی فرمانبرداری کریں گے، اور وہ آپ سے جتنا راضی ہوگا؛ آپ کا درجہ اتنا ہی بلند ہوگا۔ پھر چاہے لوگ آپ سے ناراض ہی کیوں نہ ہوں اور آپ کی قدر نہ پہچانیں۔
کتنے ہی انسان…
شیخ ابراہیم المحیمید حفظہ اللہ فرماتے ہیں :
"آج لوگ عید میلاد النبی کے جواز پر یہ دلیل پیش کرتے ہیں کہ عالمِ اسلام کی اکثریت اسے مناتی ہے، اگر یہ بات واقعی درست ہے، تو ذرا بتائیے کہ ائمہ اربعہ (امام ابو حنیفہ، امام مالک، امام شافعی اور امام احمد بن حنبل رحمہم اللہ) اس عمل میں کہاں ہیں؟ انہوں نے اسے کیوں نہیں منایا؟
تاریخ گواہ ہے کہ میلاد منانے کی بدعت سب سے پہلے فاطمیوں نے ایجاد کی، جو کہ روافض کا ایک فرقہ ہے، اسی بن…
امام البانی رحمہ اللہ (١٤٢٠ھ) فرماتے ہیں :
"ہمیں چاہیے کہ ہم اپنے جذبات پر قابو رکھیں اور انہیں اس قدر کھلی چھوٹ ہرگز نہ دیں کہ نبی کریم ﷺ سے محبت کے دعوے کی آڑ میں ہم اللہ کے دین میں کوئی ایسی نئی چیز شامل کر بیٹھیں جو درحقیقت دین کا حصہ نہیں ہے، یاد رکھیں کہ سچی محبت کا اصل تقاضا اتباع (سنت کی پیروی کرنا) ہے، نہ کہ ابتداع (دین میں نئی چیزیں ایجاد کرنا)، جیسا کہ اللہ تعالیٰ کا فرمان ہے :
{قُلۡ اِنۡ كُنۡتُمۡ تُحِبُّو…
ابو سعید خدری اور ابوہریرہ رضی اللہ عنہما نے بیان کیا کہ نبی کریم ﷺ نے فرمایا:
«مَا يُصِيبُ الْمُسْلِمَ مِنْ نَصَبٍ، وَلَا وَصَبٍ، وَلَا هَمٍّ، وَلَا حُزْنٍ، وَلَا أَذًى، وَلَا غَمٍّ، حَتَّى الشَّوْكَةِ يُشَاكُهَا، إِلَّا كَفَّرَ اللَّهُ بِهَا مِنْ خَطَايَاهُ».
"مسلمان جب بھی کسی پریشانی، بیماری، رنج و ملال، تکلیف اور غم میں مبتلا ہو جاتا ہے یہاں تک کہ اگر اسے کوئی کانٹا بھی چبھ جائے تو اللہ تعالیٰ اسے اس کے گناہوں ک…
قرآن مجید میں اللہ رب العزت نے ارشاد فرمایا :
{وَالَّذِيۡنَ يُؤۡذُوۡنَ الۡمُؤۡمِنِيۡنَ وَالۡمُؤۡمِنٰتِ بِغَيۡرِ مَا اكۡتَسَبُوۡا فَقَدِ احۡتَمَلُوۡا بُهۡتَانًا وَّاِثۡمًا مُّبِيۡنًا} - [الأحزاب: ٥٨]
ترجمہ: "جو لوگ مومن مردوں اور مومن عورتوں کو بغیر کسی قصور کے اذیت دیتے ہیں، تو یقیناً انہوں نے ایک بڑے بہتان اور صریح گناہ کا بوجھ اپنے سر لے لیا ہے".
اسی طرح حدیث میں سیدنا عبداللہ بن عمر رضی اللہ عنہما سے مروی ہے، وہ …
السلام علیکم ورحمۃ اللہ وبرکاتہ
ہمارے مدرسے کی ایک طالبہ کا بچہ شدید علالت میں مبتلا ہے اور اس کے علاج کے لیے مالی تعاون کی اشد ضرورت ہے۔
آپ سے مؤدبانہ گزارش ہے کہ اگر اللہ تعالیٰ نے آپ کو وسعت عطا فرمائی ہے تو اپنی استطاعت کے مطابق اس کارِ خیر میں ضرور حصہ لیں۔ بسا اوقات آپ کا معمولی سا تعاون بھی کسی پریشان حال خاندان کے لیے بہت بڑا سہارا بن جاتا ہے۔
اللہ تعالیٰ بیمار بچے کو شفائے کاملہ و عاجلہ عطا فرمائے، اس کے وال…
📢 *LIVE NOW* | Session 1
📝 Topic : *Qiyaadat Ke Nabawi Usool ( قیادت کے نبوی اصول )*
🎙️ Speaker : *Shaykh Abu Zaid Zameer حفظہ اللہ*
🎥 Watch *LIVE ON*
https://www.youtube.com/islamiclecturesnet/live
*PDF Notes* :
https://drive.google.com/file/d/1aDyyaI4H6BmSCKA5sQMEmP8NujiRimPh/view?usp=sharing
🕌 *Venue:* Masjid-e-Umar Bin Khattab, Morwadi, Pimpri, Pune 18
📌 *Join WhatsApp Channel For Duroos updates*
https://w…
Signed Abdurrahman Siddiqui
Showing the 12 most recent of 20 posts we hold for @Salafidawahindia. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Appears in Telegram’s recommendations for other channels
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
علم الوقف والابتداء في قراءة القرآن👑👑7r @stops7r · 34,650 Telegram ranks this channel #63 of 87 here — alongside 86 others — read 3 September 2026
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 25 September 2026 — this
entry's latest reading, not the date you are reading this.
“Salafi Dawah India (Urdu)” (@Salafidawahindia), 550 subscribers as measured 25 September 2026. Telegram Register, tgregister.com/channel/Salafidawahindia.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.