Channel
@Salafi90fa
On this record: Topic · Observations · Also posting the same content · Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
732subscribers
+0 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001334119361 |
|---|---|
| Type | Channel |
| Username | @Salafi90fa |
| Description | 🌸كيف أنصح وأنا مقصر ؟ 📌قال الحافظ ابن رجب الحنبلي _رحمه الله: «لو لم يعظ إلا معصوم من الزلل لم يعظ الناس بعد رسول الله ﷺ أحد لأنه لا عصمة لأحد بعده». 📚[لطائف المعارف {19}]. |
| Created | Between 1 March 2018 and 30 June 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 7 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/Salafi90fa |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-UD-Q6_K_XL, prompt version 1) read this channel’s own recent posts on 11 August 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
These are measurements, not verdicts. Each one below states something we counted, alongside the evidence it was counted from, so you can check it rather than take it. None of them is graded: every observation this register holds is recorded at severity 0, because the precision of the detectors behind them has not been measured yet, and a rating we cannot support is worse than none. Read each as a fact about the data, not as a judgement about the channel. How we measure.
Posts published here appear word for word on 1 other registered channel. The matching is on the text itself, not on Telegram’s forward marker, so it finds a copy whether or not it was labelled as one.
| Posted first | Then | Overlap | Gap |
|---|---|---|---|
| @Salafi90fa/1296 · this entry9 Jul 2024, 17:08 UTC | @Salafeiat/58299 Jul 2024, 17:08 UTC | 1.00 | under a minute |
| @Salafi90fa/1315 · this entry28 Oct 2024, 05:34 UTC | @Salafeiat/584828 Oct 2024, 05:35 UTC | 1.00 | under a minute |
| @Salafeiat/57695 Feb 2024, 13:00 UTC | @Salafi90fa/1236 · this entry5 Feb 2024, 13:02 UTC | 0.99 | 2 minutes |
| @Salafeiat/57705 Feb 2024, 13:00 UTC | @Salafi90fa/1237 · this entry5 Feb 2024, 13:02 UTC | 0.99 | 2 minutes |
| @Salafeiat/57685 Feb 2024, 13:00 UTC | @Salafi90fa/1235 · this entry5 Feb 2024, 13:02 UTC | 0.98 | 2 minutes |
| Channel | Matching posts | Text overlap | Typical gap | Published first |
|---|---|---|---|---|
| @Salafeiat | 6 (6/6 hand-verifiable sample passed) | 0.99 | under a minute | @Salafeiat (5–1) |
Text overlap is the Jaccard coefficient over the set of distinct three-word phrases in the two bodies: 1.00 is identical wording, and the threshold for counting a pair at all is 0.70. Candidates are generated by simhash LSH (4 x 16-bit bands, exact Hamming <= 3) verified against the bodies with Jaccard over the SET of distinct 3-word shingles. Published first counts which side of each matching pair carries the earlier timestamp — in this corpus, which is the limitation directly below.
What this cannot establish
MEASURED, DOMINANT ERROR SOURCE: a post ingested before 2026-08-06 may have carried a forward header that was not recorded. A 45-pair hand-check against live t.me pages found 14 (31%) where the live page shows a forward header naming the other channel and the database has none, plus 4 more (9%) naming a third party. The text match itself was wrong 0 times out of 45. Read attribution_capture.items_in_trusted_window before treating the unattributed count as a claim.
Telegram lets a channel forward a post with a header naming the source, and we only began reliably recording that header on 2026-08-06. None of the 4 matches recorded here fall after that date, so for this entry we cannot say whether any of them carried a credit. The duplication is measured; the absence of attribution is not.
“Published first” means first in this corpus. We hold 13 comparable posts for this entry, running 27 October 2023 to 17 January 2026. A channel we have read one page deep will look younger than a neighbour we have read in full, and the order would flip with no change in the underlying facts.
The detector’s own notes on this observation, as it recorded them. Names in this_style are fields of the underlying evidence record, which the plain-English paragraphs above read out for this entry.
Across the whole group of 2, the earliest publisher we hold is @Salafeiat. That is a statement about our reading window, not a claim of authorship.
Recorded under the key clone_copy, last confirmed 7 August 2026. An observation that a later pass no longer finds is cleared, and a cleared observation is removed from this page rather than being shown struck through — we do not keep publishing a claim we have withdrawn. Dispute an observation.
This channel’s posts match, word for word or near enough, posts on 1 other registered channel, found by comparing text fingerprints across every channel on the register. That matching has been checked by hand against the live Telegram pages and found reliable — 0 wrong of 45 pairs re-read.
Which channel, if either, published first is deliberately not shown. The same hand-check found that reading wrong 18 of 45 times — 60%, no better than a coin flip — because it depends on how deep our own crawl happened to reach into each channel’s history, not on when the content was actually first posted. This list is ordered by subscriber count, the same as every other listing on this site, never by which channel we think came first. Word-for-word matching has several ordinary explanations besides copying — a channel mirroring itself, an unattributed repost, or two channels independently repeating the same wire story — and this measurement cannot tell those apart. How this is measured.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 7 Aug 2026, 05:17 | 732 | no change |
| 7 Aug 2026, 05:03 | 732 | first reading |
19 posts held, back to 17 October 2023 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 19 posts for this entry, the most recent from 17 January 2026. An engagement rate over an empty window would be a number about nothing.
Lifetime counters from Telegram’s own channel header, read 7 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
✅ قائمــة ⬅️【 البركة مع الأكابر 】⬇️ 📲 تقــدم لكـم مجموعـة مـن القنـوات السـلفيــة 📮 اضغط هنا ↙️ https://t.me/addlist/9l68tdZtO9ExNGU6 https://t.me/addlist/9l68tdZtO9ExNGU6 https://t.me/addlist/9l68tdZtO9ExNGU6 ━═══🌷⬇️🌷═══━
هل تريد علاجًا ناجحاً لقلبك؟ !! 👈خفف من مجالسة أهل الدنيا، المفاخرون بها، المتعلقون بزخرفها وزينتها، وخذ بهذه النصيحة العميقة من الإمام سفيان الثوري: «إنما يفسد عليك قلبك مجالسةُ أهل الدنيا وأهل الحرص». 📚[حلية الأولياء (٤٧/٧)☁️
▪︎إذا أقيمت الصلاة وهو في نافلة فهل يقطعها ؟ السؤال: أيضاً يقول: إذا أقيمت الصلاة والإنسان يصلي سنة، فهل يتم ركعتي السنة حتى ولو فاتته ركعة أم يقطع السنة ويصلي مع الجماعة؟ جواب العلامة/محمد بن صالح العثيمين رحمه الله هذه المسألة اختلف فيها الناس على طرفين ووسط، فمنهم من يقول: إنك إذا شرعت في نافلة ثم أقيمت الصلاة وجب عليك قطع النافلة والدخول في الفريضة. ومنهم من يقول: لا يجب عليك قطعها، بل تستمر فيها حتى لو فاتتك…
✍️🏻كلام مهم أنصح بقراءته وفهمه 📄 سُئِل العلّامة الوالد ربيع بن هادي المدخلي - حفظه الله - : أتباعُ المبتدع هل يُلحقون به في الهجر ؟ 📝الجواب : " المخدوع منهم يُعلَّم يا إخوة ، لا تستعجلوا ، علموهم وبيِّنوا لهم ، فإن كثيراً منهم يريد الخير ، حتى من هؤلاء الصوفية ! والله لو هناك نشاط سلفى لرأيتهم يدخلون فى السلفية زُرافاتٍ ووِحداناً . 📛 فلا يكن القاعدة عندكم فقط : هجر ، و هجر ، و هجر !! الأساس هداية الناس ، وا…
✅ قائمــة ⬅️【 البركة مع الأكابر 】⬇️ 📲 تقــدم لكـم مجموعـة مـن القنـوات السـلفيــة 📮 اضغط هنا ↙️ https://t.me/addlist/BuxBBtTtEdVlOWI6 https://t.me/addlist/BuxBBtTtEdVlOWI6 https://t.me/addlist/BuxBBtTtEdVlOWI6 ━═══🌷⬇️🌷═══━
✅ قائمــة ⬅️【 البركة مع الأكابر 】⬇️ 📲 تقــدم لكـم مجموعـة مـن القنـوات السـلفيــة 📮 اضغط هنا ↙️ https://t.me/addlist/BuxBBtTtEdVlOWI6 https://t.me/addlist/BuxBBtTtEdVlOWI6 https://t.me/addlist/BuxBBtTtEdVlOWI6 ━═══🌷⬇️🌷═══━
#كلمات 📚 الوصية بالاهتمام بشهر رمضان 🎙 للعلامــة | ربيـع بن هـادي عمـير - حفظه الله •┈┈┈•✿❁✿•┈┈┈• ❁ للتـحـميل عـبر تيليجـرام ↶: 📹 t.me/libya_salafy/18664 🎙 t.me/libya_salafy/18665
#الآن بثٌّ مبَاشر لمحاضرةٍ بعنوان: شهرُ رمضانَ فضائلُ وأحكامٌ لفضيلة الشيخ أبي معصب مجدي حفالة -وفقه الله- رابـط البث: https://t.me/libya_salafy?livestream °°°
تذكرة لنا ولأهلنا بمدينة زليتن للشيخ الفاضل حمد ابو دويرة - وكل بلد أرسلت فيها الآيات - بالتوبة إلى الله من كل ذنب 🔳🔳🔳🔳🔳🔳🔳🔳 بسم الله الرحمن الرحيم إن الله حكيم عليم فيما يقضيه ويقدره، وفيما شرعه وأمر به، وهو يخلق ما يشاء من الآيات، ويقدرها تخويفا لعباده وتذكيرا لهم بما يجب عليهم من حقه، وتحذيرا لهم من الشرك به ومخالفة أمره وارتكاب نهيه كما قال الله: (وَمَا نُرْسِلُ بِالْآيَاتِ إِلا تَخْوِيفًا)، وقال: (سَنُرِيهِمْ آ…
يَنْصُرْكُمْ وَيُثَبِّتْ أَقْدَامَكُمْ)، وقال سبحانه: (وَلَيَنْصُرَنَّ اللَّهُ مَنْ يَنْصُرُهُ إِنَّ اللَّهَ لَقَوِيٌّ عَزِيزٌ الَّذِينَ إِنْ مَكَّنَّاهُمْ فِي الْأَرْضِ أَقَامُوا الصَّلَاةَ وَآتَوُا الزَّكَاةَ وَأَمَرُوا بِالْمَعْرُوفِ وَنَهَوْا عَنِ الْمُنْكَرِ وَلِلَّهِ عَاقِبَةُ الْأُمُورِ)، وقال تعالى: (وَعَدَ اللَّهُ الَّذِينَ آمَنُوا مِنْكُمْ وَعَمِلُوا الصَّالِحَاتِ لَيَسْتَخْلِفَنَّهُمْ فِي الْأَرْضِ كَمَا ا…
واعلموا أن أول ما يجب علينا في هذا هو توحيد الله وحده، ونبذ الشرك وعبادة غير الله ودعاء غير الله والتضرع والذبح والنذر لغير الله المتمثل فيما يصرفه كثير من الناس من العبادة لعبد السلام الأسمر وغيره، وهذا شركٌ بالله عزّ وجلَّ، موجب للعقوبة في الدنيا والآخرة. ثم يجب على المسلم نبذ ما يفعله بعضهم في مدينة زليتن من إقامة لمؤتمرات يقرر فيها الشرك بالله عز وجل، ومحاربة التوحيد وأهله، بما يُسمى بمؤتمر الهوّية الليبية الذي …
ليبيـا - الآن خسوف القمر 🌖 📜 أحكام الخسوف 📜 " صفة صلاة الخسوف " عَنْ عَائِشَةَ -رضي الله عنها- قالت: "جَهَرَ النَّبِيُّ ﷺ فِي صَلاَةِ الْخُسُوفِ بِقِرَاءَتِهِ، فَإِذَا فَرَغَ مِنْ قِرَاءَتِهِ كَبَّرَ فَرَكَعَ، وَإِذَا رَفَعَ مِنَ الرَّكْعَةِ قَالَ: سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ رَبَّنَا وَلَكَ الْحَمْدُ، ثُمَّ يُعَاوِدُ الْقِرَاءَةَ فِي صَلاَةِ الْكُسُوفِ، أَرْبَعَ رَكَعَاتٍ فِي رَكْعَتَيْنِ وَأَرْبَعَ سَجَدَاتٍ…
Showing the 12 most recent of 19 posts we hold for @Salafi90fa. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 7 August 2026 — this entry's latest reading, not the date you are reading this.
“دُرر سلفية... 📚” (@Salafi90fa), 732 subscribers as measured 7 August 2026. Telegram Register, tgregister.com/channel/Salafi90fa.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.