Channel
@SHANKAR_KINKAR
On this record: Growth · Engagement · Posts · Citations · Cite this entry
725subscribers
-1 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001195353211 |
|---|---|
| Type | Channel |
| Username | @SHANKAR_KINKAR |
| Created | Between 1 March 2018 and 31 July 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 15 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 15 August 2026 |
| On Telegram | t.me/SHANKAR_KINKAR |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 15 Aug 2026, 20:25 | 725 | -1 |
| 7 Aug 2026, 17:32 | 726 | no change |
| 6 Aug 2026, 20:46 | 726 | first reading |
11 posts held, back to 9 March 2024 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 11 posts for this entry, the most recent from 27 March 2025. An engagement rate over an empty window would be a number about nothing.
विद्या तपश्च योनिश्च एतद् ब्राह्मणकारकम् । विद्यातपोभ्यां यो हीनो जातिब्राह्मण एव स:॥ अर्थात- ”विद्या, तप और ब्राह्मण-ब्राह्मणी से जन्म ये तीन बातें जिसमें पाई जायँ वही पक्का ब्राह्मण है, पर जो विद्या तथा तप से शून्य है वह जातिमात्र के लिए ब्राह्मण है, पूज्य नहीं हो सकता” (पतंजलि भाष्य 51-115)।
Signed व्रजेश: व्यास:
धनवान लोगों का धन सांसारिक उद्देश्यों पर खर्च होता है। जबकि धन अक्सर उचित कारणों की ओर निर्देशित नहीं होता है, वेद संरक्षण पर धन खर्च करने का मन लाखों लोगों में से कुछ ही लोगों में होता है। ~ श्री महासन्निधानम् 🙌🌹🙌
Signed व्रजेश: व्यास:
क्षत्रिय, वैश्य, शूद्र के लिए स्वर्ग तक पहुँचने के मार्ग ❣️, - विदुरनीति के अनुसार 🙌🌹🙌
Signed व्रजेश: व्यास:
Photo, posted without a caption
Signed व्रजेश: व्यास:
सभी जातियों/वर्णों में से लोकाचार जानने वाले, सदाचारी, समभाव वाले, धर्मज्ञ, सत्यवादी वृद्ध लोगों को राजसभा का सदस्य बनाएँ। Old persons from ALL CASTES/VARNA, who know social norms & Dharma, are truthful, neutral & of good conduct should be members of King’s council. - Śukranīti 🙌🌹🙌
Signed व्रजेश: व्यास:
https://whatsapp.com/channel/0029VaGqW2NATRSur0Xbhk3N
Signed व्रजेश: व्यास:
https://youtu.be/u-LBP_MS4aQ?si=AUMW1TZXiUHn7V7p
Signed व्रजेश: व्यास:
क्या दुर्योधन ने कर्ण से मित्रता का प्रस्ताव किया था? नहीं। गुरुकुल में पढ़ते समय ही कर्ण ने दुर्योधन के साथ मित्रता स्थापित कर ली थी। आगे चल कर रंगमंडप में धनुर्विद्या के प्रदर्शन के समय उसने फिर मित्रता का प्रस्ताव रख कर अपने संबंधों को और सुदृढ़ कर लिया। - #महाभारत 🙌🌹🙌
Signed व्रजेश: व्यास:
जब युधिष्ठिर ने भीष्म पितामह से पूछा कि - #क्षत्रिय, #वैश्य या #शूद्र किस उपाय से ब्राह्मण बन सकते हैं? तो पितामह ने उन्हें मतंग की कथा सुनाई। मतंग का जन्म एक ब्राह्मण परिवार में हुआ था और वह ब्राह्मण ही जान जाते थे। एक दिन उन्हें पता चला कि वह ब्राह्मण नहीं, चण्डाल हैं क्योंकि उनकी ब्राह्मणी माता ने चोरी छुपे एक नाई से संबंध करके उन्हें जन्म दिया है। अन्त में इन्द्र के समझाने पर उन्होंने ब्राह्मण बनने की इच्छा …
Signed व्रजेश: व्यास:
“यदि कोई व्यक्ति, बिना समझे बूझे, श्रुति या शास्त्रों पर दोष लगाता है, तो उसे ब्रह्मघाती ही समझना चाहिए।” - भीष्म पितामह #महाभारत 🙌🌹🙌
Signed व्रजेश: व्यास:
“लोग स्वभावतः मैथुन, मांस और मद्य की ओर आकर्षित होते हैं। इन प्रवृत्तियों को नियंत्रित (और धीमे धीमे निवृत्त) करने के लिए ही विवाह, पशुबलि और सौत्रामणि यज्ञ की व्यवस्था बनाई गई है।” - #श्रीमद्भागवत [और स्पष्टीकरण के लिये पं. माधवाचार्य शास्त्री का लेख देखें] 🌹🙌🌹
Signed व्रजेश: व्यास:
Showing the 11 most recent of 11 posts we hold for @SHANKAR_KINKAR. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 1,006,819 of 1,481,306entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 August 2026 — this entry's latest reading, not the date you are reading this.
“शाङ्कर किंकर:🌹 SHANKAR KINKAR🌹” (@SHANKAR_KINKAR), 725 subscribers as measured 15 August 2026. Telegram Register, tgregister.com/channel/SHANKAR_KINKAR.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.