Channel
@S0RCH
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Handles named that no longer answer · Cite this entry
5,982subscribers
-13 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001179868046 |
|---|---|
| Type | Channel |
| Username | @S0RCH |
| Created | 23 December 2019 — measured — cross-checked against a third-party dataset (ext.tg_channel) |
| First recorded | 6 August 2026 |
| Last confirmed live | 10 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 10 August 2026 |
| On Telegram | t.me/S0RCH |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 10 Aug 2026, 17:17 | 5,982 | -13 |
| 6 Aug 2026, 18:15 | 5,995 | no change |
| 6 Aug 2026, 18:08 | 5,995 | first reading |
19 posts held, back to 20 March 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 9 pagesof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 5 August 2026 |
|---|---|
| Posts held | 19 (20 March 2026 – 5 August 2026) |
| Views total | 755 |
| Reactions total | 11 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 12 Aug 2026, 03:39 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Lifetime counters from Telegram’s own channel header, read 12 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
83 reactions across 19 posts, in 4 distinct kinds. The most used accounts for 89.2% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 74 | 89.2% | |
| ❤🔥 | 4 | 4.82% | |
| 👍 | 4 | 4.82% | |
| 💯 | 1 | 1.20% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 19 of the 19 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 83reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 19 most recent posts we hold, published 20 March 2026 to 5 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
مرحبا بالأحبة.. الليلة -إن شاء الله- س ١٠ م سلسلة العيش مع الصحابة. اللقاء السابع عشر: مصعب بن عمير -رضي الله عنه-. قناة الدروس العلمية | المجموعة التفاعلية
❤3
#وآثارهم
❤2❤🔥1👍1
#وآثارهم ﴿إِنَّا نَحْنُ نُحْيِي الْمَوْتَىٰ وَنَكْتُبُ مَا قَدَّمُوا وَآثَارَهُمْ﴾ [يس: 12] اخترتُ هذا الاسم عنوانًا لهذه السلسلة عن قصد، لا عن مجرد استحسانٍ لفظي. فالآية تفرّق بين أمرين لا نلتفت إليهما غالبًا: بين ما [قدّمه] الإنسان من عملٍ فرغ منه، وبين [أثره] الذي يستمر يمشي في الأرض بعد أن ينساه صاحبه. وهذا -والله أعلم- أدقّ من أن نقول إن الله يكتب "حسناتنا" فحسب؛ فهو يكتب حسناتنا وما تولّد عنها معًا، وإن غفلنا…
❤3❤🔥1
صناعة عقل | برنامج العمر وواجب المصلح إن كان لصناعة العقل ثمرةٌ واحدة، فهي أنها جعلتني أتلقى هذا الدين كما تلقّاه خير القرون، وكفى بهذه ثمرةً عظيمة. وإن كانت من ثمارها أنها قرّبتني من كتاب الله، فأحيا مع القرآن وأصاحبه أكثر، فكفى به من صاحبٍ وأنيس. وإن كانت قد عرّفتني بمن أمرنا الله أن نقتفي آثارهم، وأمر نبيه ﷺ أن يهتدي بهديهم، فكفى بذلك شرفَ عيشٍ وطيبَ صحبة. وإن كانت قد جعلتني أُدرك معنى «الأسوة الحسنة»، وأتعلم …
❤3
الإصلاح بين الاستطاعة والتوكل يقول خطيب الأنبياء - شعيب عليه السلام- لقومه، في واحدةٍ من أعمق الآيات التي نطق بها نبيٌّ عن نفسه: {إِنْ أُرِيدُ إِلَّا الْإِصْلَاحَ مَا اسْتَطَعْتُ وَمَا تَوْفِيقِي إِلَّا بِاللَّهِ عَلَيْهِ تَوَكَّلْتُ وَإِلَيْهِ أُنِيبُ} (هود: ٨٨). أقول بصراحة: أول مرةٍ قرأت فيها هذه الآية بغية العيش مع القرآن والإصلاح مرّت عليّ مرور الكرام، كأنها تحصيل حاصل إجابة بسيطة عامة نبي يريد الإصلاح، وماذا …
❤2
وتعيها أذن واعية أين العالم وطلاب العلم الذين يحملون راية الأمر بالمعروف والنهي عن المنكر في ساحات الناس اليوم؟ أين من يخرج إلى الناس، لا يكتفي بالكلام من بعيد، بل يحمل همَّ الدعوة، ويجوب ميادين الحياة ومعتركاتها بالنصح والتذكير؟ لقد كان رحمه الله مثالًا حيًّا للعالم الداعية الصادق أمّارًا بالمعروف، نهّاءً عن المنكر، حتى إنه كان ليخرج مع تلاميذه فيغشون السوق. فاقتدى في ذلك بخير داعية، وأعظم قائد، نبينا محمد ﷺ فك…
❤3
القائمون على هذه المبادرات إخوة أحباب نحسبهم والله حسيبهم ولا نزكيهم على الله.. ومن أرادت فلتسجل، وإن ما زالت مترددة فأنصحها بكثرة الدعاء والأعمال الصالحة وقراءة كتاب وشاح القمر: https://t.me/dawasyria/233
❤1
السلام عليكم ورحمة الله وبركاته 🌸🌸 إلى حفيدات الرسول صلى الله عليه وسلم، إلى أخلاء عائشة رضي الله عنها في الجنة ، بشرى لكم🌺 نعلن لكم أن كل فتاة تريد أن تبلس اللباس الشرعي في سوريا في جامعة دمشق، فسنوفره لها بإذن الله تعالى، بأفضل الأنواع وأحسنها وبشكل مجاني بالكامل، لتستلمه بأي وقت تحب ان شاء الله 🌼🌺. إلى من تريد العفاف، وأن تحفظ كنزها وجمالها القمرّي الخلاب، إلى من يتيه الحسن في قلبها، تريد الحياء ذهابًا وإياب، إ…
❤3
بشرى لأهل الشام المباركة .. انطلاق حملة "قل هذه سبيلي أدعو إلى الله" 🍃 وهي حملة تهدف للتعريف بفضل الدعوة إلى الله والأجور المترتبة عليها، وتبيين كيفيتها والطريقة الصحيحة للقيام بها، وتوجيه المشاركين وتفعيلهم من خلال أنشطة ميدانية. 🎯 أنشطة الحملة 1- مسابقات وتحديات تنافسية. 2- مهام وتكاليف دعوية موجهة. 3- استضافات وبثوث مباشرة. 🚩 خطوات المشاركة في الحملة 1- حضور البثوث المباشرة في قناة الحملة. 2- المشاركة الميداني…
❤3
﴿قُلْ هَذِهِ سَبِيلِي أَدْعُو إِلَى اللَّهِ﴾ ليس كلُّ الناس يُؤتَون فرصة أن يكونوا جسورًا بين الخلق وربهم.. فكم من إنسانٍ عاش لنفسه فمات أثرُه بموته، وكم من إنسانٍ عاش لله فظلَّت حسناته تمشي بين الناس بعد أن غاب.. الدعوة إلى الله ليست مجرد رصف كلمات دون حياة.. بل هي أن تُشعل مصباحًا في زمنٍ تتكاثر فيه الظلمات.. أن تمدَّ يدك لقلبٍ تاه في الزحام.. أن تكون سهمًا في معركة الهداية، حين اختار كثيرون الوقوف على الهامش..…
❤3
﴿ذَلِكَ وَمَنْ يُعَظِّمْ شَعَائِرَ اللَّهِ فَإِنَّهَا مِنْ تَقْوَى الْقُلُوبِ﴾
❤6
[ يوم عرفة ]
❤4👍1
Showing the 12 most recent of 19 posts we hold for @S0RCH. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 29,883 of 1,160,990entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
@S0RCH named 1 handle that resolve to nothing today. That is a fact about the reference, not necessarily a fact about the handle’s history — see the two groups below.
Most of these may never have existed as a live channel at all.A handle a channel names can be a typo, an aspirational name nobody registered, or a channel that was already gone before this one ever mentioned it. Unless a row below is marked evidenced, all we know is that it references a handle that is not a live channel today — not that anything “died”. How this is measured.
References a handle that is not a live channel — we have no record it ever was one.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 10 August 2026 — this entry's latest reading, not the date you are reading this.
“- الأدعية والأذكار 🕋".” (@S0RCH), 5,982 subscribers as measured 10 August 2026. Telegram Register, tgregister.com/channel/S0RCH.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.