12 Jun 2025, 21:15 UTC290 viewsread 11 August 2026
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Channel
مكافح الاشاعرة
@Ry_9i
On this record: Growth · Engagement · Posts · Citations · Cite this entry
33subscribers
+0 since we began measuring on 10 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1002525570868 |
|---|---|
| Type | Channel |
| Username | @Ry_9i |
| Created | Between 1 March 2025 and 12 June 2025— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 11 August 2026 |
| Last confirmed live | 24 August 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 24 August 2026 |
| On Telegram | t.me/Ry_9i |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 24 Aug 2026, 21:18 | 33 | -1 |
| 17 Aug 2026, 09:45 | 34 | +1 |
| 11 Aug 2026, 01:02 | 33 | no change |
| 10 Aug 2026, 03:17 | 33 | first reading |
Engagement
20 posts held, back to 12 June 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 12 June 2025. An engagement rate over an empty window would be a number about nothing.
Recent posts
12 Jun 2025, 21:15 UTC290 viewsread 11 August 2026
- الرد على تحريف اليد بالقدرة نقول : معلوم أن القدرة في لغة العرب لا تكون قدرتان في ذات واحدة وقد ثنَّى الله يده فقال ﴿ لِمَا خَلَقْتُ بِيَدَيَّ ﴾ وهذه حجة على من ادعى التأويل باللغة منهم والرد عليهم سابق من كلام ابن خزيمة رحمه الله ثانيا : وهل ما دون قلوب الناس وآدم خارجين عن قدرة الله إذ خص آدم وقلوب الناس بذلك؟ ثالثاً : قيل ما مقدار هاتين القدرتين؟ إن كانتا متساويتان قلنا هذا هراء وثرثرة وكأن لو تعارضت القدرتان…
12 Jun 2025, 21:02 UTC281 viewsread 11 August 2026
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12 Jun 2025, 21:02 UTC290 viewsread 11 August 2026
الرد على تحريف القبض بالملك قالت الأشعرية : قوله ﴿ وَالْأَرْضُ جَمِيعًا قَبْضَتُهُ ﴾ ملكه. قلنا : وهل كان قبل يوم القيامة في ملك غيره؟ وما بال السماوات تكون مطوياتٌ في ملكه منشورات في ملك غيره؟ ونبين ذلك بنقل فقال الله تعالى ﴿ يَوْمَ نَطْوِي السَّمَاءَ كَطَيِّ السِّجِلِّ لِلْكُتُبِ ﴾ وقال مما اخرج مسلم والبخاري نحوه قال النبي صلى الله عليه وسلم : يَطْوِي اللهُ السماواتِ يومَ القيامةِ ، ثم يَأْخُذُهُنَّ بيدِه اليُم…
12 Jun 2025, 20:51 UTC211 viewsread 11 August 2026
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12 Jun 2025, 20:51 UTC210 viewsread 11 August 2026
الرد على إنكار الأشاعرة للحركة [ 1 ] - الاحتجاج بأن الله قيوم لا يزول والحركة زوال من مكان إلى مكان آخر غيره قلنا : ان الزوال المنفي عن الله بإثبات أنه قيوم هو الفناء والنهاية ولا علاقة له بالحركة بل على الخلاف فأمارة الحي حركته وأمارة الميت جموده وسكونه فأي التشبيه أحق بالأمن؟ من شبه ربه بحي وقد قال ﴿ اللَّهُ لَا إِلَهَ إِلَّا هُوَ الْحَيُّ ﴾ ام الذي شبه ربه بميت جامد وقد سمع { وَالَّذِينَ يَدْعُونَ مِنْ دُونِ الل…
12 Jun 2025, 20:40 UTC167 viewsread 11 August 2026
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12 Jun 2025, 20:40 UTC166 viewsread 11 August 2026
الرد على احتجاج الأشاعرة بآية ﴿ فَأَتَى اللَّهُ بُنْيَانَهُمْ مِنَ الْقَوَاعِدِ ﴾ على تحريف وتأويل الإتيان يوم القيامة الذي احتج به أهل السنة بآية { وَجَاءَ رَبُّكَ وَالْمَلَكُ صَفًّا صَفًّا } الحجة الأولى : أنه وجب التفريق بين الحوادث في الدنيا والآخرة فالرؤية في الدنيا محالة على بني آدم لضعفهم ونشأتهم للفناء حتى اذا أنشأهم الله نشأً آخر في الآخرة وكشف عنهم الحجاب تجلى لهم ورأوه بإذنه وهذا مبحث آخر ذُكر للدلالة على…
12 Jun 2025, 20:29 UTC139 viewsread 11 August 2026
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12 Jun 2025, 20:24 UTC45 viewsread 11 August 2026
وإن عادت العقرب عدنا لها، وكانت النعلُ لها حاضرة السلام عليكم ورحمة الله وبركاته
12 Jun 2025, 19:29 UTC141 viewsread 11 August 2026
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12 Jun 2025, 19:29 UTC160 viewsread 11 August 2026
- حجة التفضيل في الرد على تحريف اليد بالتأويل وَلَوْ كَانَ عَلَى مَا تَأَوَّلْتَ أَنَّهُ أَرَادَ بِيَدَيْهِ أَنَّهُ وَلِيَ خَلْقَهُ فَأَكَّدَهُ لَمَا كَانَ عَلَى إِبْلِيسَ إِذا فِيمَا احْتَجَّ اللَّهُ بِهِ عَلَيْهِ مِنْ أَمْرِ الْيَدَيْنِ لِآدَمَ فِي ذَلِكَ فَضْلٌ وَلَا فَخْرٌ، إِذْ وَلِيَ خَلْقَ إِبْلِيسَ فِي دَعْوَاكَ كَمَا وَلِيَ خَلْقَ آدَمَ سَوَاء، وأكده كَمَا أكده, وَلم كَانَ ذَلِكَ عَلَى مَا تَأَوَّلْتَ لَح…
Showing the 12 most recent of 20 posts we hold for @Ry_9i. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank
Citation-graph rank — 288,988 of 1,624,904entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Mentions
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 24 August 2026 — this entry's latest reading, not the date you are reading this.
“مكافح الاشاعرة” (@Ry_9i), 33 subscribers as measured 24 August 2026. Telegram Register, tgregister.com/channel/Ry_9i.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.