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Channel

شَذرات لأهل القران ✿

@Rui7b

On this record: Topic · Growth · Engagement · Posts · Citations · Telegram's recommendations · Cite this entry

1,498subscribers

-2 since we began measuring on 23 August 2026

Risers and fallers across the register · movement among entries of 1,000–3,162.

Register entry

Telegram ID-1001200040129
TypeChannel
Username@Rui7b
CreatedBetween 1 March 2018 and 31 August 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded23 August 2026
Last confirmed live2 November 2026
Measurements held19
Confirmed unchanged1 time, most recently 2 November 2026
On Telegramt.me/Rui7b

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 17 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and the other topics.

Growth

1,4981,5051,501.523 August 2026 — 1,500 subscribers23 August 2026 — 1,500 subscribers24 August 2026 — 1,499 subscribers27 August 2026 — 1,502 subscribers29 August 2026 — 1,503 subscribers1 September 2026 — 1,502 subscribers5 September 2026 — 1,500 subscribers10 September 2026 — 1,502 subscribers13 September 2026 — 1,500 subscribers17 September 2026 — 1,501 subscribers27 September 2026 — 1,503 subscribers5 October 2026 — 1,505 subscribers11 October 2026 — 1,503 subscribers14 October 2026 — 1,504 subscribers18 October 2026 — 1,500 subscribers21 October 2026 — 1,499 subscribers27 October 2026 — 1,501 subscribers30 October 2026 — 1,500 subscribers2 November 2026 — 1,498 subscribers23 August 20262 November 2026
19 measurements spanning 71 days, net -2. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 1,497–1,506 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
2 Nov 2026, 00:291,498-2
30 Oct 2026, 09:461,500-1
27 Oct 2026, 15:061,501+2
21 Oct 2026, 14:111,499-1
18 Oct 2026, 01:191,500-4
14 Oct 2026, 16:411,504+1
11 Oct 2026, 17:181,503-2
5 Oct 2026, 10:171,505+2
27 Sept 2026, 00:391,503+2
17 Sept 2026, 17:581,501+1
13 Sept 2026, 18:181,500-2
10 Sept 2026, 07:211,502+2
5 Sept 2026, 00:181,500-2
1 Sept 2026, 15:131,502-1
29 Aug 2026, 23:561,503+1
27 Aug 2026, 10:151,502+3
24 Aug 2026, 20:011,499-1
23 Aug 2026, 10:301,500no change
23 Aug 2026, 10:161,500first reading

Engagement

20 posts held, back to 30 March 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 21 August 2026. An engagement rate over an empty window would be a number about nothing.

Recent posts

21 Aug 2026, 15:35 UTC87 viewsread 23 August 2026
Forwarded from @afh_1442

وصيّة عالِم. قال الشيخ ابن باز -رحمه الله-: "ينبغي الإكثار في يوم الجمعة من الدعاء رجاء أن يصادف هذه الساعة المباركة [ساعة الإجابة]". مجموع الفتاوى (١٩٩/٢٥).

27 Jul 2026, 00:35 UTC367 viewsread 23 August 2026

‏«وأول ما ينبغي أن يكلف: حفظ القرآن متقنًا؛ فإنه يثبت، ويختلط باللحم والدم، ثم مقدمة من النحو؛ يعرف بها اللحن، ثم ‌الفقه مذهبًا وخلافًا، وما أمكن بعد هذا من العلوم؛ فحفظه حسن». - صيد الخاطر | ص: 257 |📖.

21 Jul 2026, 01:37 UTC488 viewsread 23 August 2026

- لا بُدَّ من قراءة القرآن بتدبُّرٍ وتمهُّلٍ، والوقوف مع الآيات والتأمل في معانيها. وإذا اقشعرَّ الجلد عند تلاوة القرآن، فهو من علامات تأثُّر القلب وسكينته، فليحمد العبدُ اللهَ وليفرح بهذا الشعور. الشّيخ: عبدالله السّلوم. ٰ

18 Jul 2026, 00:49 UTC542 viewsread 23 August 2026

‏"ما سلبتني فصاحة، ولا جذبتني وضاحة إلا وأدركتُ أن لصاحبها صلةً بالقرآن؛ وإنك لتعرفُ طالبَه من ملاحةِ وجهه، وسلامة لفظه، ونباهة عقله، ونطاعة مزحه."

15 Jul 2026, 02:14 UTC527 viewsread 23 August 2026
Forwarded from @afh_1442

"يا أيُّها الحفَّاظُ صُونوا آيَـــــــهُ سُدُّوا أَمَاكِنَ هَذِهِ الثَّغـــــــرَاتِ وارعَوْا كِتَاب اللهِ وَسْطَ صُدورِكُم ولتَعمَلُوا فِي مُقْتَضىٰ الآيَــــــاتِ وَلْتَسْأَلُوا اللهَ القَبُـــــــــولَ فإنَّه عوناً لكم دوماً على البركــــــاتِ ولتطلبوا الرِّضوان من ربِّ السَّما كي تَسْعَدُوا فيهِ على العرصـاتِ"

7 Jul 2026, 01:46 UTC642 viewsread 23 August 2026

‏﴿ وَكَانَ فَضْلُ اللَّهِ عَلَيْكَ عَظِيمًا ﴾ ‏ما وُفِّقت لخيرٍ إلا بفضل الله، ما يُسِّرت لنفعٍ إلا بفضل الله، ما هُديتَ لحسنةٍ إلَّا بتوفيق من الله؛ أدقّ أموركَ التي تظنّها من إنجازِك هي من فضل الله العظيم عليك، فالحمد لله دائماً وابداً

21 Jun 2026, 01:29 UTC765 viewsread 23 August 2026

‏«من استفتحَ يومهُ بالقرآن سيجدُ توفيقًا في يومه، وبركةً في رزقه، وانشراحًا في روحه، وأُنسًا في صدره».

7 Jun 2026, 00:31 UTC880 viewsread 23 August 2026
Forwarded from @afh_1442

"من عجيبِ ما رأيتُه فيمَن يُقبِل على حفظ القرآن، أنه كلما زاد محفوظه انعكس على أخلاقه، فإذا أتَمّ حِفظه؛ طابَ سَمتُه، وتقوّم سلوكه، وسمَت أخلاقه. وكيف لا يكون كذلك، وربّه بكِتابِه يُربّيه، وبنور وحيه يُزكيّه، وبحفظ حروفه وحدودِه يجتبيه ويصطفيه." [إنّ هذا القرآن يهدي للّتي هي أقوم] 🤍

17 May 2026, 22:09 UTC≈1,520 viewsread 23 August 2026

☁️ " حتى ثواب قراءة القرآن في عشر ذي الحجة ليس في الفضل والجزاء عند الله كما في غيرها .. ‏- زد من وردك اليوم فالثمن عظيم ! "

15 May 2026, 22:10 UTC984 viewsread 23 August 2026

‏ألستَ تريد أن تكون من أهل الله؟ إذن عليك بالقرآن اجعله صاحبك ورفيقك طول حياتك؛ تكُن من أهل الله كما في الحديث النّبوي قال ﷺ:"إنّ لله أهلين من النّاس: أهل القرآن هم أهل الله وخاصّته". وِردك من القرآن لا يُترك، وما دونه يُدرك، فلا تغفلوا عن وِردكم.

14 May 2026, 00:59 UTC909 viewsread 23 August 2026

‏☁️ مما قيل في تثبيت أهل القرآن لمواصلة سيرهم: ‏غيرك يتخبط في الظلمات وأنت مُمسكٌ بالمصحف .. ‏هل عرفت المِنَّة؟ ‏غيرك جمَّاع منَّاع للدُّنيا وأنتَ ترصد المعاني الجديدة التي فهمتها .. ‏هل أدركت العَطاء؟ ‏غيرك قد أغار علىٰ الشهرة واستمات لأجلها وأنت تُفرق بين المتشابهات .. ‏هل فهمت معنىٰ الكرامة؟

Showing the 12 most recent of 20 posts we hold for @Rui7b. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Republishes

Channels on the register whose posts this channel has forwarded.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Named by

Channels on the register whose posts name this channel's handle.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Appears in Telegram’s recommendations for other channels

The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.

تَعاهَدُوا القُرآن | 🌱
@t3ahdo_alquraan · 22,109
Telegram ranks this channel #16 of 77 here — alongside 76 others — read 21 September 2026
🍂🍃 وَرَتِّلِ الْقُرْآنَ (أيمن سويد) 🍃
@Ratelelquran · 43,976
Telegram ranks this channel #55 of 86 here — alongside 85 others — read 28 August 2026
الطريق إلى القرآن
@e_fnan · 27,759
Telegram ranks this channel #56 of 99 here — alongside 98 others — read 13 September 2026
مقارئ شـــ📖ـــفاء الإلكترونية🎙
@MQshifaa · 32,779
Telegram ranks this channel #86 of 94 here — alongside 93 others — read 6 September 2026

This channel appears in 4 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 2 November 2026 — this entry's latest reading, not the date you are reading this.

“شَذرات لأهل القران ✿” (@Rui7b), 1,498 subscribers as measured 2 November 2026. Telegram Register, tgregister.com/channel/Rui7b.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.