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Channel

رِياضُ الجَنَّة

@RiyadElJannah

On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry

515subscribers

+0 since we began measuring on 9 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001769113338
TypeChannel
Username@RiyadElJannah
CreatedBetween 1 December 2021 and 30 April 2023— estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded9 August 2026
Last confirmed live17 August 2026
Measurements held3
Confirmed unchanged1 time, most recently 17 August 2026
On Telegramt.me/RiyadElJannah

Growth

515516515.59 August 2026 — 515 subscribers10 August 2026 — 516 subscribers17 August 2026 — 515 subscribers9 August 202617 August 2026
3 measurements spanning 8 days. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 515–516 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
17 Aug 2026, 09:54515-1
10 Aug 2026, 13:12516+1
9 Aug 2026, 13:46515first reading

Engagement

20 posts held, back to 2 August 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.

ERR · 30 days
5.67%
avg views ÷ 515 subscribers
Avg views / post
29.2
20 posts measured
Reaction rate
4.46%
reactions ÷ views · ER floor
Posts in window
20
of 20 held

ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.

ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 13 of 20 measured posts that carry a reaction reading, and over those same posts' views.

What these figures were computed from
WindowRolling 30 days · latest post in window 9 August 2026
Posts held20 (2 August 20269 August 2026)
Views total584
Reactions total19
Forwards / commentsnot exposed by the public surface — not measured, not estimated
Readings taken9 Aug 2026, 13:46 UTC

Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.

Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.

Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.

Reaction mix

19 reactions across 13 posts, in 2 distinct kinds. The most used accounts for 94.7% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
1894.7%
👍15.26%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 13 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 19reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 2 August 2026 to 9 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

9 Aug 2026, 10:45 UTC5 viewsread 9 August 2026

"الإمام النووي" مِن علماءِ السُّنة الذين خَدَموا السُّنة و خَدَموا الدين. 🎙️ العلامة محمد أمان الجامي [شرح الواسطية - 34/12]

8 Aug 2026, 19:27 UTC39 views1 reactionsread 9 August 2026
Photo

آذتني صورة مصممة بالذكاء الاصطناعي توضح اجتماع رجال كثيرين يجلسون في حلقة علم خلف باب أمنا عائشة -رضي الله عنها- وهي تشرح لهم درسا علميًا !! وهذا كذب صريح وتزوير للحقائق واختلاق المشاهد الخيالية ونسبتها للصحابة باب رحب للهلاك والافتراء عليهم .. والثابت عن أمنا عن عائشة -رضي الله عنها- أن الرجل إذا أراد أن يسألها عن شيء يخص النبي ﷺ طَرَق الباب وسأل سؤاله فتجيبه من وراء الباب الذي كان داخل المسجد .. ولم يكثر ذلك عنه

1

8 Aug 2026, 15:20 UTC19 viewsread 9 August 2026

يقول الشَّيخ أ. د. صالح سندي حفظه الله: "..فلا يمكن أن تفهم الشَّريعة كما ينبغي، لا يُمكن أن تُحيط علمًا بكلام العلماء إذا كنت ضعيفًا في اللغة العربية، مهما استطعت أن تتبحر فلا تضِن على نفسك ولا تبخل على نفسك، أكثِر من القراءة في علوم اللغة العربية، ليس النحو فقط، اقرأ في النحو ، اقرأ في الصرف، اقرأ في علم مفردات اللغة، اجعل بجوارك مثلًا «المعجم الوسيط» الذي ألَّفه مجمَع اللغة العربية في القاهرة، فإنه كتاب يُفيدك، أي

8 Aug 2026, 07:43 UTC21 views1 reactionsread 9 August 2026

آية الدَّيْن جمعت حروف الهجاء كلّها إلّا الظّاء، أمّا الغين فهي فيها، في قوله: ﴿وَلَا تَسْأَمُوا أَن تَكْتُبُوهُ صَغِيرًا﴾ وفي القرآن آيتان، كلٌّ منهما اجتمع فيها حروف الهجاء؛ الأولى: قوله سبحانه: ﴿ثُمَّ أَنزَلَ عَلَيْكُم مِّن بَعْدِ الْغَمِّ أَمَنَةً نُّعَاسًا﴾ [آل عمران: ١٥٤]، والثانية: آخر آية في سورة الفتح: ﴿مُّحَمَّدٌ رَّسُولُ اللَّهِ﴾ [الفتح: ٢٩]. ​وهذه المسألة وأمثالها من مُلَح العلم ولطائفه، ومسائلُ العلم من

1

8 Aug 2026, 04:31 UTC16 viewsread 9 August 2026

وفي الجملة: فالخواتيمُ ميراثُ السوابق، وكلُّ ذلك سبق في الكتاب السابق، ومن هنا كان يشتدُّ خوفُ السلف من سُوءِ الخواتيم، ومنهم من كان يقلق من ذكر السوابق. ​وقد قيل: إن قلوب الأبرار معلَّقةٌ بالخواتيم، يقولون: بماذا يختم لنا؟ وقلوب المقرَّبين معلقة بالسوابق، يقولون: ماذا سبق لنا. ​وبكى بعضُ الصحابة عند موته، فسُئل عن ذلك فقال: سمعت رسول الله ﷺ يقول: «إنَّ الله تعالى قبضَ خلقه قبضتين، فقال: هُؤلاء في الجنة، وهؤلاء في

8 Aug 2026, 00:39 UTC19 views2 reactionsread 9 August 2026

«النَّكسَةُ أصعَبُ مِنَ المَرَضِ، ورُبَّمَا أَهلَكَت؛ سَلُوا اللَّهَ الثَّبَاتَ عَلَى الطَّاعَاتِ إلَى المَماتِ، وَتَعَوَّذُوا بِهِ مِن تَقَلُّبِ القُلوبِ، وَمِنَ الحورِ بَعدَ الكَورِ، ما أوحَشَ ذُلَّ المَعصِيَةِ بَعدَ عِزِّ الطَّاعةِ، وأَفحَشَ فَقرَ الطَّمَعِ بَعدَ غِنَى القَناعَةِ.» 📚لطائِفُ المَعارِف صـ(٣٩٩) - للحافِظ ابنِ رَجَب الحَنبَلِيّ -رحمه اللّٰه-

1👍1

7 Aug 2026, 21:18 UTC19 views1 reactionsread 9 August 2026

1️⃣ قال عنه الشيخ بكر أبو زيد [ت.1429هـ]: «لم يكن الشيخ الشنقيطي يهتم بمظهره الخارجي. حتى إن نعليه كانا يختلفان في اللون أحيانًا، أحدهما أحمر والآخر أخضر.» 2️⃣ وقال رحمه الله في كتابه حلية طالب العلم: «كان شيخنا محمد الأمين الشنقيطي زاهدًا في متاع الدنيا جدًا. رأيته لا يعرف حتى تسميات الأوراق النقدية. فقال لي: "جئت من شنقيط بكنزٍ نادرٍ عند الناس: القناعة. لو أردت المناصب العالية لعلمت كيف أصل إليها، لكنني لا أف

1

7 Aug 2026, 16:54 UTC23 viewsread 9 August 2026
Forwarded from @elsheikhaltammimi

••• 📚 بشرى سارة لطلاب العلم: 📝 دوࢪة قـــــــــــراءة 📝 ا•┈┈•••┈┈• 💜💜💜 ڪتاب محـــاسن التوحيد 🖍تأليف: أ.د. محمد بن خليفة التميمي -حفظه الله- ا•┈┈•••┈┈•ا 🕐 تاريخ البداية: الأحـ ـــــد.: ٢٦ صفر ١٤٤٨ه‍ الموافق ٩ أغسطس ٢٠٢٦ 📆 المدة: شهران تقريبا ا•┈┈•••┈┈•ا ✍ آلية الدوࢪة: 🕯 يتم تنزيل مقرر للقراءة أسبوعيا 🕯ترسل فوائد من الڪتاب على هذا البــــ🌷ـــــوت: 1️⃣@tammimi_bot 🕯 يقام اختبار نهاية الدورة والن

6 Aug 2026, 23:52 UTC29 views2 reactionsread 9 August 2026

وَيُرْوَى من حديثِ ثوبانَ عن النبيِّ ﷺ قال: «سيكونُ أقوامٌ من أمَّتي يُغَلِّطُونَ فقهاءَهم بـِعُضَّلِ المَسائِل، أولئك شِرارُ أمَّتي». ​وقال الحسنُ: شرارُ عبادِ اللهِ الذين يتبعون شرار المسائل يُغْمُّونَ بها عبادَ اللهِ. ​وقال الأوزاعيُّ: إن الله إذا أراد أن يحرِمَ عبدَه بركةَ العلمِ، ألقى على لسانِهِ المغاليطَ، فلقد رأيتُهم أقلَّ الناسِ علمًا. ​وقال ابنُ وهبٍ عن مالكٍ: أدركْتُ هُذهِ البلدةَ، وإنهم ليكرهون هذا الإ

2

6 Aug 2026, 18:24 UTC31 views1 reactionsread 9 August 2026

📒 |[ #أهمية_دراسة_السيرة_النبويّة ]| ✍قال معالي الشيخ #صالح_العصيمي -حفظه الله: 📖 إن منافع إقراء السيرة المحمديّة والتّرجمة النبويّة ذوات عدد أجلّها: ➖ تقوية الايمان. ➖ وتثبيت اليقين. 📕كما أشار إلى ذلك القرافي في "الذخيرة" وفي "شرح الأربعين". 🔻ومن أصول الاسلام ومبانيه العظام: معرفة الرسول صلى الله عليه وسلم، فإنّ الدين كلّه مبنيٌّ على ثلاثة أصول هي: ➖معرفة العبد ربّه. ➖ ودينه. ➖ ونبيّه محمد صلى الله عليه وسلم. 👈

1

5 Aug 2026, 14:53 UTC40 views2 reactionsread 9 August 2026
File

إتحاف العقول بشرح الثلاثة الأصول لشيخ الإسلام محمد بن عبدالوهاب رحمه الله شرح الشيخ الفقيه العلامة عبيد بن عبدالله بن سليمان الجابري رحمه الله و غفر له

2

5 Aug 2026, 14:38 UTC31 viewsread 9 August 2026
File

متن : ثلاثة الأصول وادلتها للإمام محمد بن عبد الوهاب رحمه الله تحقيق : الشيخ عبد المحسن القاسم وفقه الله ذكر ابن بِشرٍ في (عُنوان المجد) أنَّ إمام الدَّعوة لمَّا تعاقد مع أمير الدِّرعيَّة محمد ابن سعودٍ أخذَ عليه أن يلزم أهل الدِّرعيَّة بتعلُّم (ثلاثة الأصول). وكان يكتب إلى جميع النَّواحي مِن أهل البُلدان أن يسألوا النَّاس عن هذه الأصول الثَّلاثة في كلِّ مسجدٍ بعد صلاة الصُّبح، أو بين العشائين. وكان علماء هذه الدّ

Showing the 12 most recent of 20 posts we hold for @RiyadElJannah. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Citation-graph rank

Citation-graph rank — 464,672 of 1,548,671entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Republishes

Channels on the register whose posts this channel has forwarded.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Names

Channels on the register whose handles appear in this channel's posts.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 August 2026 — this entry's latest reading, not the date you are reading this.

“رِياضُ الجَنَّة” (@RiyadElJannah), 515 subscribers as measured 17 August 2026. Telegram Register, tgregister.com/channel/RiyadElJannah.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.