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Channel

اقرأ

@Readlibrary

On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry

605subscribers

+2 since we began measuring on 8 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001409320733
TypeChannel
Username@Readlibrary
CreatedBetween 1 April 2019 and 31 October 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded8 August 2026
Last confirmed live17 August 2026
Measurements held3
Confirmed unchanged1 time, most recently 17 August 2026
On Telegramt.me/Readlibrary

Growth

6036056048 August 2026 — 603 subscribers9 August 2026 — 603 subscribers17 August 2026 — 605 subscribers8 August 202617 August 2026
3 measurements spanning 8 days, net +2. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 603–605 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
17 Aug 2026, 09:58605+2
9 Aug 2026, 12:51603no change
8 Aug 2026, 22:01603first reading

Engagement

12 posts held, back to 31 August 2025the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 12 posts for this entry, the most recent from 24 June 2026. An engagement rate over an empty window would be a number about nothing.

Reaction mix

52 reactions across 11 posts, in 2 distinct kinds. The most used accounts for 90.4% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
4790.4%
👍59.62%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 12 of the 12 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 52reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 12 most recent posts we hold, published 31 August 2025 to 24 June 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

24 Jun 2026, 17:22 UTC231 views1 reactionsread 8 August 2026

https://www.youtube.com/live/tql04XgtLE8?si=GQ5tELvmvF1GhKjH

👍1

6 Jun 2026, 23:36 UTC330 views3 reactionsread 8 August 2026

📝 الغدير.. من العاطفة إلى مشروع بناء الأمة في كلمته الأخيرة بمناسبة عيد الغدير الأغر (1447هـ)، قدم سماحة السيد مهدي الاعرجي حفظه الله أطروحة فكرية استثنائية، نقل فيها مفهوم "الولاية" من دائرته الضيقة والسطحية إلى أبعاده الحضارية والسياسية والاجتماعية. أبرز ما تميز به الطرح: تفكيك الشبهات بعقلانية: مواجهة المحاولات التاريخية والمعاصرة التي تحاول تهميش الغدير، والتأكيد بالدليل والمنطق على أن القيادة المؤهلة هي صلب ال

2👍1

25 May 2026, 10:00 UTC312 views0 reactionsread 8 August 2026
Forwarded from @alrsaliechannelFile

اعمال ليلة ويوم عرفة الضغط على رقم الصفحة ينقلك الى العمل الذي تريد ان تؤديه . نسألكم الدعاء 🤲 https://t.me/alrsaliechannel

8 Apr 2026, 10:19 UTC436 views7 reactionsread 8 August 2026
Forwarded from @alrsaliechannelPhoto

ان ينصركم الله *فلا غالب لكم* يقيم أهالي كربلاء المقدسة *وقفة النصر و الشكر لله تعالى* *دعماً و إسناداً لانتصارات الشيعة* *على قوى الاستكبار الظالمة* و تخليداً لذكرى الشهداء قدس الله أرواحهم 🗓️ *اليوم الأربعاء*.. 🕗*الساعة الثامنة مساءً*.. 📍*فلكة الثورة - حي الحر - مقابل مطعم علي يوسف*.. رابط الموقع: https://maps.app.goo.gl/qw52BVN1M1HLmsEe6 ‼️*الدعوة عامة للرجال والنساء* *منصورة يا شيعة علي منصورة*

6👍1

24 Feb 2026, 00:58 UTC≈2,110 views6 reactionsread 8 August 2026
Photo

قريباً صدور كتاب جديد تزفّ لكم دار هدهد للنشر بشرى صدور كتاب جديد لسماحة السيد مهدي الأعرجي بعنوان: «على موائد الرحمن» الكتاب هو ثمرة محاضرات رمضانية تدبّرية قُدِّمت في أجواء إيمانية عامرة، يتناول فيها سماحته معاني شهر رمضان، وخصائصه التربوية، وأثر الصيام في بناء التقوى، وكيفية الارتقاء بالسلوك الإنساني في ضيافة الله تعالى. 📖 يتضمن الكتاب: - تأملات قرآنية في آيات الصيام والهداية. - قراءة معرفية في فلسفة شهر رمضا

5👍1

8 Feb 2026, 23:32 UTC460 views4 reactionsread 8 August 2026
File

هوية الكتاب اسم الكتاب: القادم من هناك – الشهيد القائد رضا الغسرة المؤلف: الأديب كمال السيّد نشر: دار الوفاء للثقافة والإعلام عدد الصفحات: 390 صفحة الطبعة: الأولى ، فبراير 2022 تنزيل الملف PDF من قناتنا في التلكرام: https://t.me/Readlibrary

4

6 Jan 2026, 20:21 UTC625 views4 reactionsread 8 August 2026
File

1_شنو العلاقة بين لبس الشخص وشخصيته؟ 2_شنو العلاقة بين وضع الشخص المالي ومستواه الاقتصادي وبين نوع اللبس اللي يلبسه؟ 3_شنو أنواع اللبس اللي تلبسها الطبقات الاجتماعية المختلفة بمجتمع معين؟ 4_شنو اللي گالوه الأديان عن اللبس والزي؟ 5_ شلون تغير اللبس عبر التاريخ عند كل الأمم؟ وشنو الأسباب اللي خلت هالتغييرات تصير؟ 6_شنو الاختلافات اللي نلاحظها بين لبس الناس بمناطق مختلفة من العالم وبأوضاع بيئية مختلفة ؟ بهذا الكُت

4

15 Nov 2025, 12:33 UTC605 views4 reactionsread 8 August 2026
File

من محاضرات سماحة آية الله العظمى المرجع الديني المُجدد السيد محمد تقي المدرسي(دام ظله)، كتاب: وصية نبينا الأعظم ص كلكم راع وكلكم مسؤول عن رعيته الطبعة الأولى ، ٢٠٢٥م-١٤٤٧هـ عدد الصفحات: ٨٨ صفحة اعداد و تحرير: القسم الثقافي في مكتب المرجعية طباعة ونشر: دار الهدى للطباعة والنشر - قم المقدسة #المكتبة_المرجعية https://t.me/Almodarresilibray

4

30 Oct 2025, 18:58 UTC554 views5 reactionsread 8 August 2026
File

نشرة اقرأ (تصدر من كربلاء المقدسة) العدد: الثالث - السنة الأولى - شهر جمادى الأولى ١٤٤٧هـ . . https://t.me/Readlibrary

4👍1

4 Sept 2025, 20:26 UTC729 views8 reactionsread 8 August 2026
Forwarded from @mahde_alarjePhoto

العباءة العراقية علامة على الارتباط بالسيدة زينب والسيدة الزهراء (عليهما السلام). نحن الشيعة، أهمّ ما يتعلّق بنسائنا هو لبس العباءة العراقية: دينها العباءة، عفّتها العباءة، جمالها بعباءتها، حجابها العباءة. العباءة العراقية في الصين. السيد مهدي الاعرجي . https://t.me/mahde_alarje

8

31 Aug 2025, 23:43 UTC581 views5 reactionsread 8 August 2026
Forwarded from @mahde_alarjePhoto

وراثة الإرض بين سنن الله القرآنية و دور الإمام العسكري ع ملخص لمحاضرة في العام السابق بذكرى شهادة الإمام العسكري ع . عظم الله لكم الاجر والثواب https://t.me/mahde_alarje

5

Showing the 12 most recent of 12 posts we hold for @Readlibrary. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Citation-graph rank

Citation-graph rank — 984,646 of 1,563,849entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 August 2026 — this entry's latest reading, not the date you are reading this.

“اقرأ” (@Readlibrary), 605 subscribers as measured 17 August 2026. Telegram Register, tgregister.com/channel/Readlibrary.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.