20 May 2026, 17:11 UTCviews —
التحزيب القرآني pinned Deleted message
Channel
التحزيب القرآني
@Reading_quran1
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
412subscribers
+0 since we began measuring on 10 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001668050795 |
|---|---|
| Type | Channel |
| Username | @Reading_quran1 |
| Created | Between 1 December 2021 and 30 April 2023— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 10 August 2026 |
| Last confirmed live | 10 August 2026 |
| Measurements held | 2 |
| Confirmed unchanged | 1 time, most recently 10 August 2026 |
| On Telegram | t.me/Reading_quran1 |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 10 Aug 2026, 15:18 | 412 | no change |
| 10 Aug 2026, 15:01 | 412 | first reading |
Engagement
20 posts held, back to 27 March 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 20 May 2026. An engagement rate over an empty window would be a number about nothing.
Reaction mix
7 reactions across 6 posts, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 7 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 6 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 7reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 27 March 2025 to 20 May 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Recent posts
2 Mar 2026, 22:10 UTC95 viewsread 10 August 2026
تذكير بقراءة الوِرد: «إذا قرأتَ القرآنَ مع فرحِكَ زادَهُ، وإذا قرأتَهُ مع حُزنِكَ أزالَهُ، وإذا قلَّبتَ نظرَكَ في جلالِهِ وجمالِهِ، ووعيدِهِ ووعدِهِ؛ عظُمَ خوفُكَ، وحسُنَ رجاؤُكَ، وقويَ حبُّكَ، أنتَ به الآمِنُ بلا حرسٍ، والغنيُّ بلا مالٍ، تعلو على كلِّ متكبرٍ، وتلينُ مع كلِّ متواضعٍ، فأهلُهُ أهلُ اللهِ، وطوبى لمن والاهُ، فحرِّكوا قلوبَكم إليه، واجمعوا نفوسَكم عليه اغتنامًا للأرباحِ، وتنشيطًا للأرواحِ في قراءتِهِ وحف…
1 Mar 2026, 19:22 UTC96 views2 reactionsread 10 August 2026
تذكير بقراءة الوِرد: قال ابن عباس 🌟: : «تكفل الله تعالى لمن قرأ القرآن وعمل بما فيه أن لا يضل في الدنيا ولا يشقى في الآخرة ثم تلا قوله تعالى: ﴿فَمَنِ اتَّبَعَ هُدايَ فَلا يَضِلُّ وَلا يَشقى﴾ [طه: ١٢٣]»
❤2
28 Feb 2026, 20:10 UTC110 views1 reactionsread 10 August 2026
تذكير بقراءة الوِرد: «سمَّى الله القُرآن بصائر، وسمَّاه في آيات عدّة بأنَّه نورا، وفي ذلك إشارة ودلالة بينة، أنّ القارئ لكلام الله يجد من نور البصيرة، ومن الهدى ما يجعله ينأى بنفسه عن كلّ رذيلة، فالبصيرة نور يفرِّق به صاحبه بين الحقِّ والضلال، بقدر عكوف القلب على القُرآن وتعرّضه له؛ يُوهب له نورًا مبينا!»
❤1
27 Feb 2026, 12:15 UTC86 views1 reactionsread 10 August 2026
تذكير بقراءة الوِرد: «الذي يداوم على قراءة القرآن يذلُّ له لسانه، ويسهل عليه قراءته، فإذا هجَره ثقُلَت عليه القراءة، وشقَّت عليه».
❤1
26 Feb 2026, 12:15 UTC87 viewsread 10 August 2026
تذكير بقراءة الوِرد: «القرآنُ كلامُ الله، وتنعُّمُ القلوبِ والأسماعِ والأبصارِ به في رمضان سرُّ طمأنينتها، ومفتاحُ راحتها، فلَعَمري إن رمضانَ شهرُ القرآن، ومن شغل جوارحَه بغيره لحقته حسرةٌ، واعترته ندامةٌ.» — الشيخ: صالح العصيمي.
25 Feb 2026, 12:15 UTC82 viewsread 10 August 2026
تذكير بقراءة الوِرد: «قال وهيب بن الورد -رحمه الله-: نظرنا فلم نجد شيئا أرق لهذه القلوب، ولا أشد استجلابا للحق، من قراءة القرآن لِمَن تدبره».
24 Feb 2026, 12:15 UTC83 viewsread 10 August 2026
تذكير بقراءة الوِرد: «ومن علامات صحته -يعني القلب- أنه إذا فاته وِردُه، وجَدَ لفواتِه ألمًا أعظم من تَألُّمِ الحريص بفواتِ ماله وفقدِه.» — ابن القيِّم 🌟
23 Feb 2026, 02:31 UTC82 viewsread 10 August 2026
📖✨ صباح العـون والتيسيــر___ حزب اليوم السادس: (الـجزءُ السادس)
22 Feb 2026, 12:15 UTC88 views1 reactionsread 10 August 2026
تذكير بقراءة الوِرد: «تجد النُّفوس عذوبة القرآن صوتًا، وحلاوته طعمًا، وجلالته معنًى، وهدايته نورًا؛ بحسب طهارة القلب، فقوَّتها بقوَّتها وضعفها بضعفها، فطهِّروا قلوبكم؛ تنالوا من لذائذ القرآن ما يعجز عن تفصيله اللِّسان»
❤1
21 Feb 2026, 12:15 UTC102 viewsread 10 August 2026
تذكير بقراءة الورد: قال ابن عثيمين -رحمه الله-: «وكان بعض أهل العلم في رمضان وهو في وقت تلاوة القرآن يجعل معه دفترًا خاصًا، كلما قرأ شيئًا واستوقفته آية من كتاب الله فيها معانٍ كثيرة أو ما أشبه ذلك قيَّدها بالدفتر، فلا يخرج رمضان إلا وقد حصل خيرًا كثيرًا من معاني القرآن الكريم»
20 Feb 2026, 12:15 UTC101 views1 reactionsread 10 August 2026
تذكير بقراءة الوِرد: «لاينالُ المرءُ حظَّه من التلذذ بقراءة القرآن، حتى يكونَ له نصيبٌ من معرفة معانيه، قال ابنُ جريرٍ الطبريُّ - رحمه الله - :إني لأعجب ممن يقرأُ القرآنَ، ولم يعلم تأويلَه كيف يلتذُّ بقراءته."»
❤1
Showing the 12 most recent of 20 posts we hold for @Reading_quran1. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank
Citation-graph rank — 434,152 of 1,478,351entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 10 August 2026 — this entry's latest reading, not the date you are reading this.
“التحزيب القرآني” (@Reading_quran1), 412 subscribers as measured 10 August 2026. Telegram Register, tgregister.com/channel/Reading_quran1.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.