11 Jun 2026, 10:16 UTC362 views3 reactionsread 7 August 2026
قال الفُضيل بن عِياض رحمه الله : "الزمْ طريقَ الهدَى، ولا يضرُّكَ قلَّةُ السالكين، وإياك وطرقَ الضلالة، ولا تغترَّ بكثرة الهالكين". الاعتصام للشاطبى ٨٣/١ https://t.me/Rawdatan1
👍3
Channel
عقيدة أهل السنة والجماعة
@Rawdatan1
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
832subscribers
-6 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1002077719894 |
|---|---|
| Type | Channel |
| Username | @Rawdatan1 |
| Created | Between 1 November 2023 and 31 May 2024— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 14 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 14 August 2026 |
| On Telegram | t.me/Rawdatan1 |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 14 Aug 2026, 22:45 | 832 | -6 |
| 8 Aug 2026, 04:51 | 838 | no change |
| 7 Aug 2026, 06:32 | 838 | first reading |
Engagement
20 posts held, back to 7 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 11 June 2026. An engagement rate over an empty window would be a number about nothing.
Reaction mix
19 reactions across 13 posts, in 2 distinct kinds. The most used accounts for 84.2% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 16 | 84.2% | |
| ❤ | 3 | 15.8% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 13 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 19reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 7 June 2026 to 11 June 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Recent posts
11 Jun 2026, 09:50 UTC357 views2 reactionsread 7 August 2026
قال أبو علي الحسن بن علي الجوزجاني : "من علامات السعادة على العبد: •تيسير الطاعة عليه، •وموافقة السنة في أفعاله، •وصحبته لأهل الصلاح، •وحسن أخلاقه مع الإخوان، •وبذل معروفه للخلق، •واهتمامه للمسلمين، •ومراعاته لأوقاته ". الاعتصام للشاطبي ١/ ٦٦. https://t.me/Rawdatan1
👍2
11 Jun 2026, 09:49 UTC≈1,680 viewsread 7 August 2026
قال الشاطبي - رحمه الله - : "ولقد زلّ بسبب الإعراض عن الدليل والاعتماد على الرجال أقوام خرجوا بسبب ذلك عن جادة الصحابة والتابعين واتبعوا أهواءهم بغير علم، فضلّوا عن سواء السبيل". [ الاعتصام ٢/ ٩٦]. https://t.me/Rawdatan1
11 Jun 2026, 09:49 UTC≈4,440 viewsread 7 August 2026
قال الحافظ الإشبيلي: "إنّ سوء الخاتمة لا يكون لمن استقام ظاهره وصلُح باطنُه، ما سُمع بهذا قطُّ ولا عُلم به والحمد لله 👌وإنما يكون لمن كان له فسادٌ في العقل أو إصرار على الكبائر وإقدام على العظائم أو لمن كان مستقيما ثم تغيّرت حاله وخرج عن سُننه وأخذ في غير طريقه". الاعتصام ١/ ٢٢٤. https://t.me/Rawdatan1
11 Jun 2026, 09:49 UTC289 views2 reactionsread 7 August 2026
قال الشاطبي رحمه الله : "الابتداع من المجتهد لا يقع إلا فلتة، وبالعرض لا بالذات، وإنما تسمى غلطة أو زلة؛ لأن صاحبها لم يقصد اتباع المتشابه ابتغاء الفتنة وابتغاء تأويل الكتاب، أي: لم يتبع هواه، ولا جعله عمدة، والدليل عليه أنه إذا ظهر له الحق أذعن له وأقر به". [((الاعتصام)) (ص: 114)]. https://t.me/Rawdatan1
❤1👍1
11 Jun 2026, 09:36 UTC267 views2 reactionsread 7 August 2026
قال أبو محمد بن عبد الوهاب الثقفي: "لا يقبل الله من الأعمال إلا ما كان صواباً، •ومن صوابها إلا ما كان خالصاً، •ومن خالصها إلا ما وافق السنة". الاعتصام للشاطبي ١/ ٦٦. https://t.me/Rawdatan1
❤1👍1
11 Jun 2026, 09:36 UTC249 viewsread 7 August 2026
Sticker
Sticker, posted without a caption
9 Jun 2026, 13:18 UTC≈5,290 views1 reactionsread 7 August 2026
عَنِ ابْنِ عَبَّاسٍ قَالَ: «مَنْ أَحْدَثَ رَأْيًا لَيْسَ فِي كِتَابِ اللَّهِ وَلَمْ تَمْضِ بِهِ سُنَّةٌ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمْ يَدْرِ عَلَى مَا هُوَ مِنْهُ إِذَا لَقِيَ اللَّهَ» 📕 البدع والنهي عنها لابن وضاح https://t.me/Rawdatan1
👍1
9 Jun 2026, 13:16 UTC279 views1 reactionsread 7 August 2026
عن ابن عباس رضي الله عنهما قال : « *لا يأتي على الناس زمان إلا أحدثوا فيه بدعة، وأماتوا فيه سنة حتى تحيا البدع، وتموت السنن* » [اعتقاد أهل السنة لللالكائي (125) ، الإبانة لابن بطه (11) ، البدع والنهي عنها لابن وضاح (93) ، السنة للمروزي https://whatsapp.com/channel/0029VarnXF77IUYSIc5DAC30
👍1
9 Jun 2026, 13:15 UTC274 views2 reactionsread 7 August 2026
قَالَ عَبْدُ اللَّهِ بْنُ مَسْعُودٍ: «إِنَّ لِلَّهِ عِنْدَ كُلِّ بِدْعَةٍ كِيدَ بِهَا الْإِسْلَامُ وَلِيًّا مِنْ أَوَّلِيَائِهِ يَذُبُّ عَنْهَا , وَيَنْطِقُ بِعَلَامَتِهَا , *فَاغْتَنِمُوا حُضُورَ تِلْكَ الْمَوَاطِنِ , وَتَوَكَّلُوا عَلَى اللَّهِ*» . قَالَ ابْنُ الْمُبَارَكِ: ﴿وَكَفَى بِاللَّهِ وَكِيلًا [النساء: ٨١] 📕 البدع والنهي عنها لابن وضاح https://whatsapp.com/channel/0029VarnXF77IUYSIc5DAC30
❤1👍1
7 Jun 2026, 07:14 UTC291 views1 reactionsread 7 August 2026
قال حذيفة بن اليمان: «اتقوا الله يا معشر القراء , خذوا طريق من كان قبلكم , والله لئن استقمتم لقد سبقتم سبقا بعيدا , ولئن تركتموه يمينا وشمالا لقد ضللتم ضلالا بعيدا» البدع لابن وضاح https://t.me/Rawdatan1
👍1
7 Jun 2026, 07:12 UTC272 views1 reactionsread 7 August 2026
عن ابن مسعود رضي الله عنه قال : « إن لله عند كل بدعة كيد بها الإسلام ولياً من أوليائه يذب عنها، وينطق بعلامتها، فاغتنموا حضور تلك المواطن، وتوكلوا على الله » قال ابن المبارك : وكفى بالله وكيلا. 📚 [البدع والنهي عنها لابن وضاح (4)] https://t.me/Rawdatan1
👍1
Showing the 12 most recent of 20 posts we hold for @Rawdatan1. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank
Citation-graph rank — 963,863 of 1,481,217entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 August 2026 — this entry's latest reading, not the date you are reading this.
“عقيدة أهل السنة والجماعة” (@Rawdatan1), 832 subscribers as measured 14 August 2026. Telegram Register, tgregister.com/channel/Rawdatan1.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.