Channel
@RaDoreat
On this record: Growth · Engagement · Posts · Telegram's recommendations · Cite this entry
550subscribers
+15 since we began measuring on 8 September 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002198680477 |
|---|---|
| Type | Channel |
| Username | @RaDoreat |
| Created | Between 1 June 2024 and 30 September 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 September 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 18 September 2026 |
| On Telegram | t.me/RaDoreat |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 18 Sept 2026, 14:40 | 550 | +14 |
| 11 Sept 2026, 05:58 | 536 | +1 |
| 8 Sept 2026, 20:22 | 535 | no change |
| 8 Sept 2026, 19:47 | 535 | first reading |
19 posts held, back to 7 September 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 8 September 2026 |
|---|---|
| Posts held | 19 (7 September 2026 – 8 September 2026) |
| Views total | 454 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 8 Sept 2026, 20:22 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
بـسم الله الرحمن الرحيم وصل اللهم على محمد وال محمد وعجل فرجهم و العنوعدوهم و اهلكه فضائل محمد وال محمد صلوات الله و سلامه عليهم اجمعين قال تعالى في محكم كتابه الكريم بـسم الله الرحمن الرحيم ﴿وَإِنَّكَ لَعَلَىٰ خُلُقٍ عَظِيمٍ﴾ وصف الإمام علي (عليه صلوات الله) أخلاق النبي (صلى الله عليه وآله) قائلاً: "كان أجود الناس كفاً، وأجرأ الناس صدراً، وأصدق الناس لهجة، وأوفاهم ذمة، وألينهم عريكة، وأكرمهم عشرة. من رآه بديهة هابه…
صدقة عن مولانا صاحب العصر والزمان لسلامته وتعجيل فرجه. بِسمِ الله الرَّحمنِ الرَّحيمِ وَالشَّمسِ وَضُحاها (١) وَالقَمَرِ إِذا تَلاها (٢) وَالنَّهارِ إِذا جَلّاها (٣) وَاللَّيلِ إِذا يَغشاها (٤) وَالسَّماءِ وَما بَناها (٥) وَالأَرضِ وَما طَحاها (٦) وَنَفسٍ وَما سَوّاها (٧) فَأَلهَمَها فُجورَها وَتَقواها (٨) قَد أَفلَحَ مَن زَكّاها (٩) وَقَد خابَ مَن دَسّاها (١٠) كَذَّبَت ثَمودُ بِطَغواها (١١) إِذِ انبَعَثَ أَشقاها (١٢…
دُعَاءُ الفرجِ💙🌱 اللهُمَ كُن لِوليكَ الحُجةِ ابنِ الحَسن صَلواتُك عَليهِ وَ عَلى ابائهِ في هَذهِ السَاعةِ وَ في كُلِ سَاعة وليًا وحافظًا وَ قائداً ونَاصِرا وَ دليلاً وعَيناً حَتى تُسكِنهُ ارضكَ طوعاً وتُمَتِعهُ فيهَا طويلاً بِرحمتِك يا أرحَمَ الراحمِين وَ صلِ الله على سَيدنا ونبينا مُحمد وآله الطَيبينَ الطَاهرينَ .
لا تسمح لتعثر الأمس أن يسرق منك بداية اليوم أبواب الله لا تُغلق والفرج قد يأتي من الطريق الذي لم يخطر ببالك. حسن الظن بالله
زيارة ســـيد الـشهداء
علاقتها بتجديد البيعة للإمام المهدي (عجل الله تعالى فرجه الشريف) زيارة آل ياسين ليست مجرد سلام، بل هي تجديد عهدٍ وولاءٍ للإمام الغائب، حيث يخاطبه الزائر باعتباره إمامه الحاضر، ويعبّر عن الاستعداد لنصرته وطاعته. يقول السيد ابن طاووس: «هذه الزيارة مشتملة على الإقرار بالإمامة، والدعاء بتعجيل الفرج، وإظهار النصرة والموالاة» المصدر: السيد ابن طاووس، جمال الأسبوع، ص 493
مَفَاتِيحُ الْجِنَانِ، هُوَ كِتَابٌ جَامِعٌ لِلْأَدعِيَةِ وَالزِّيَارَاتِ ، لِلشَّيْخِ عَبَّاسٍ الْقُمِّيِّ ، وَيُعَدُّ مِنْ أَهَمِّ كُتُبٍ ، حَيْثُ يَضُمُّ أَعْمَالًا مُسْتَحَبَّةً ، وَزِيَارَاتٍ لِلنَّبِيِّ وَأَهْلِ بَيْتِهِ ، وَأَدْعِيَةً لِأَيَّامٍ وَلَيَالِي خَاصَّةٍ .
دُعَاءُ الفرجِ💙🌱 اللهُمَ كُن لِوليكَ الحُجةِ ابنِ الحَسن صَلواتُك عَليهِ وَ عَلى ابائهِ في هَذهِ السَاعةِ وَ في كُلِ سَاعة وليًا وحافظًا وَ قائداً ونَاصِرا وَ دليلاً وعَيناً حَتى تُسكِنهُ ارضكَ طوعاً وتُمَتِعهُ فيهَا طويلاً بِرحمتِك يا أرحَمَ الراحمِين وَ صلِ الله على سَيدنا ونبينا مُحمد وآله الطَيبينَ الطَاهرينَ .
يُرْوَى عَنْ الْإِمَامِ جَعْفَرٍ الصَّادِق (صلوات الله و سلامه عليه): المؤمن لا يمضي عليه أربعون ليلة إلا عرض له أمر يحزنه، يذكّر به. الكافي - ج٢ ص٢٥٤
قَالَ أَمِيرُ الْمُؤْمِنِينَ (عَلَيْهِ وَعَلَى آلِهِ افضل الصلاة و السلام): مَنْ قَرَأَ ﴿قُلْ هُوَ اللَّهُ أَحَدٌ﴾ مِنْ قَبْلِ أَنْ تَطْلُعَ الشَّمْسُ إِحْدَى عَشْرَةَ مَرَّةً وَ مِثْلَهَا ﴿إِنَّا أَنْزَلْنَاهُ﴾ وَ مِثْلَهَا ﴿آيَةَ الْكُرْسِيِّ﴾ مَنَعَ مَالَهُ مِمَّا يَخَافُ وَ مَنْ قَرَأَ ﴿قُلْ هُوَ اللَّهُ أَحَدٌ﴾ وَ ﴿إِنَّا أَنْزَلْنَاهُ﴾ قَبْلَ أَنْ تَطْلُعَ الشَّمْسُ لَمْ يُصِبْهُ فِي ذَلِكَ الْيَوْمِ ذَنْبٌ وَ …
سورة الفــــجر زيـارة عاشـوراء دعـــــاء العـهد دعــاء الصــباح اهدوا ثواب الاعمال الى امام الزمان عجل الله تعالى فرجه الشريف🩵
بسم الله الرحمن الرحيم وصل اللهم على محمد وال محمد وعجل فرجهم والعن عدوهم و اهلكه. ما يزار به مولانا صاحب الزمان(صلوت الله وسلامه عليه)كلّ يوم بعد صلاة الفجر وهي: اللهُمَّ بَلِّغ مَولايَ صاحِبَ الزَّمانِ(صلوات الله عليه)عَن جَمِيعِ المُؤمِنِينَ وَالمُؤمِناتِ في مَشارِقِ الأرضِ وَمَغارِبِها وَبَرِّها وَبَحرِها وَسَهلِها وَجَبَلِها، حَيِّهِم وَمَيِّتِهِم وَعَن وَالِدَيَّ وَوُلدي وَعَنّي مِنَ الصَّلَواتِ وَالتَّحياتِ ز…
Showing the 12 most recent of 19 posts we hold for @RaDoreat. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 3 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.
“دِماءُ الطَف.” (@RaDoreat), 550 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/RaDoreat.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.