Channel
@ROHI_SODIQIN_1
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
40subscribers
-1 since we began measuring on 5 September 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002351217936 |
|---|---|
| Type | Channel |
| Username | @ROHI_SODIQIN_1 |
| Created | Between 1 September 2024 and 12 March 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 5 September 2026 |
| Last confirmed live | 17 September 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 17 September 2026 |
| On Telegram | t.me/ROHI_SODIQIN_1 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 17 Sept 2026, 00:20 | 40 | -2 |
| 8 Sept 2026, 00:56 | 42 | +1 |
| 5 Sept 2026, 15:23 | 41 | no change |
| 5 Sept 2026, 14:47 | 41 | first reading |
19 posts held, back to 12 March 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 19 posts for this entry, the most recent from 12 March 2025. An engagement rate over an empty window would be a number about nothing.
29 reactions across 8 posts, in 2 distinct kinds. The most used accounts for 89.7% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 26 | 89.7% | |
| ✍ | 3 | 10.3% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 10 of the 19 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 29 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 19 most recent posts we hold, published 12 March 2025 to 12 March 2025, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
— Зане аз Ибни Қайим раҳимаҳуллоҳ пурсид : — Ҳафт духтар дорам барои издивоҷи онҳо маро роҳнамои кунед ... — Ибни Қайим Раҳимаҳуллоҳ гуфт: — Беҳтар ин аст ки хостгорҳояшон Ҳофизи Қуръон бошанд. — Зан гуфт :Агар ҳофизи Қуръон набуд? — Ибни Қайим Раҳимаҳуллоҳ фармуд: — Пас намозхон бошад. — Зан бори дуввум гуфт: Агар намозхон набошад чи? — Ибни Қайим Раҳимаҳуллоҳ фармуд: — Бигзор монанди худат пир шаванд ))) б…
👍16
Паёмбар (صل الله عليه وسلم) фармуданд: "Одаме, ки дар қалбаш бо вазни зарраи хоке такаббурӣ дорад, ба ҷаннат намедарояд." Як нафар хитоб кард: "Аммо инсон мехоҳад, ки либос ва пойафзолаш зебо бошад!" Паёмбар (صل الله عليه وسلم) ҷавоб гуфтанд: «Дар ҳақиқат, Аллоҳ зебо аст ва Ӯ зебоиро дӯст медорад. Ва такаббури ин инкори ҳақ ва муносибати таҳқиромез ба мардум аст " Муслим, 91.
✍3
10 қоида (Муқаддима), ки омухтанаш пеш аз илми ақида зарур аст !
Уммати Муҳаммад ﷺ беҳтарин уммат аст
Аз Абу Ҳурайра разияллоҳу анҳу ривоят аст, ки Паёмбар саллаллоҳу алайҳи ва саллас фармуданд: "Ҳар кас як дуруд бар Ман бифиристад Аллоҳ барояш даҳ дуруд мефиристад". 📚Саҳеҳ Муслим 384 📚Сунани Насои 1297 📚Саҳеҳ Ибн Ҳиббон 904 اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّد، كَمَا صَلَّيْتَ عَلَى إِبْرَاهِيْمَ وَعَلَى آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيد اللَّهُمَّ بَارِكْ عَلَى محمد وَعَلَى آلِ مُحَمَّد، …
-قال الشيخ ابن عثيمين رحمه الله " لا تُعجب بعملك واسأل الله القبول عند الإنتهاء واسأل الله الإخلاص عند الإبتداء." التعليق على صحيح مسلم (٢٥٨/١). ШАЙХ ИБНИ УСАЙМИН АЛЛОҲ РАҲМАТАШ КУНАД , ГУФТ: "Амали худатро таъриф макун, пас аз анҷоми амали худ аз Аллоҳ пазироӣ талаб кун ва ҳангоми оғоз кардан аз Аллоҳ ихлос талаб кун". Тафсири Саҳеҳи Муслим (258/1).
✅️ РасулАллоҳ -ﷺ - фармуданд: ألا وإن في الجسد مضغة إذا صلحت صلح الجسد كله، وإذا فسدت فسد الجسد كله، ألا وهي القلب.. "Бидонед ки дар ҷисм тика гуште аст ки агар ислоҳ шавад тамоми бадан ислоҳ мешавад ва агар фосид шавад тамоми бадан фосид хоҳад шуд ва он қалб аст" .. 📗متفق عليه 📌Ҳар ки аз шумо агар дуъо кардани бошад, пас аз худаш оғоз намояд..!!! 🍁Пас дуъои Мӯсо алайҳиссалом ин буд. اللهمَّ ليِّن قلبي بالتوب…
👍2
✅️ Аз Ибни Аббос (رضي الله عنهما) ривоят мешавад, ки гуфтааст: «Аллоҳ ба касе, ки Қуръонро пайравӣ менамояд, кафолат додааст ин ки дар дунё гумроҳ нашавад ва дар охират ранҷ накашад», 🍁 сипас оятро тиловат кард: «Пас ҳар ки ҳидояти Маро пайравӣ кунад, гумроҳ нашавад ва ранҷ накашад». (ТоҲа : аят 123)
Сабр дар дин
👍2
Ҳасани Басрӣ (رحمه الله) мегӯяд: Дунё ҳамааш торикӣ ҳаст магар маҷлиси уламо.📚📚
• قال الحسن البصري: 📓كل يوم لا تعصي الله فهو لك عيد Ҳар рузе ки ба Аллоҳ нофармонии накуни он рӯз барои ту ид аст... 📚 لطائف المعارف ٢٩٤
🌸насиҳатҳоӣ_солеҳон Абу Дарда Аллоҳ аз ӯ розӣ бод гуфтааст: عن أبي الدرداء رضي الله عنه: إذا تغيّر أحدُ إخوانِكم وأذنب فلا تتركوه وﻻ تنبذوه ، و عظوه أحسن الوعظ و اصبروا عليه فإن اﻷخ يعوّج تارة و يستقيم أخرى. [حلية الأولياء ٤/١٢٣٢ «Агар яке аз бародарони шумо тағйир ёбад ва гуноҳ кунад, пас ӯро тарк накунед ва напартоед. Балки ӯро бо як мавъизаи хубе мавъиза намоед ва нисбати ӯ сабр кунед. Зеро гоҳе бародарат мета…
👍2
Showing the 12 most recent of 19 posts we hold for @ROHI_SODIQIN_1. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 September 2026 — this entry's latest reading, not the date you are reading this.
“ＲＯＨＩ ＳＯＤＩＱＩＮ...” (@ROHI_SODIQIN_1), 40 subscribers as measured 17 September 2026. Telegram Register, tgregister.com/channel/ROHI_SODIQIN_1.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.