Channel
@RAM_fum
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
444subscribers
-2 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001380409377 |
|---|---|
| Type | Channel |
| Username | @RAM_fum |
| Created | Between 1 March 2018 and 30 June 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 13 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 13 August 2026 |
| On Telegram | t.me/RAM_fum |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 13 Aug 2026, 05:06 | 444 | -2 |
| 6 Aug 2026, 19:16 | 446 | no change |
| 6 Aug 2026, 17:49 | 446 | first reading |
18 posts held, back to 1 May 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 18 posts for this entry, the most recent from 30 September 2025. An engagement rate over an empty window would be a number about nothing.
84 reactions across 10 posts, in 4 distinct kinds. The most used accounts for 53.6% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 45 | 53.6% | |
| 👏 | 24 | 28.6% | |
| 👍 | 11 | 13.1% | |
| 🙏 | 4 | 4.76% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 11 of the 18 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 84reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 18 most recent posts we hold, published 1 May 2025 to 30 September 2025, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
قابل توجه دانشجویان محترم مقطع کارشناسی ارشد ورودی 1402 با سلام و احترام، به استحضار ميرساند به استناد ماده 32 آييننامه يكپارچه مقررات آموزشي دورههاي تحصيلي كارداني، كارشناسي، كارشناسي ارشد و دكتري تخصصي مصوب 1402 وزارت علوم، تحقيقات و فناوري، چنانچه دانشجوي كارشناسي ارشد تا پايان نيمسال تحصيلي چهارم پيشنهاده خود را به تصويب دانشگاه نرساند، از ادامه تحصيل محروم ميشود. اما به دليل شرايط خاص كشور در تابستان گذشته…
🔴 عبدی، پژوهشگر حوزه یهودیت مطرح کرد: ۷۷ سال جنایت صهیونیستها برای احیا سرزمین موهوم موعود/ بررسی ریشههای تاریخی و دینی رویای نیل تا فرات یهودیان 🔸ولی عبدی در گفتوگو با خبرنگار جماران، در تشریح ریشههای تاریخی تفکر صهیونیسم، اظهار کرد: 🔻واژه «صهیون» در تورات آمده و به مکانی در «اورشلیم» (واقع در «کنعان» آن زمان) اطلاق شده است که در زمان سلیمان، معبدی بر روی آن ساخته شده بود. یهودیان در زمانهایی موسوم به «دیاسپو…
❤9👏7
📘 سیزدهمین شمارهٔ فصلنامهٔ آوای فطرت منتشر شد. به صاحبامتیازی انجمن علمی ادیان و عرفان تطبیقی. این شماره، به کوشش اعضای فعال انجمن ونشریه اکنون در اختیار شماست. 📖 مطالعه و دریافت نشریه از طریق: 🖇http://sanad.um.ac.ir/avayefetrat 💬 منتظر نقدها، پیشنهادها و دیدگاههای ارزشمند شما هستیم. هر نظر شما،گامیست برای غنیترشدن مسیراندیشه✨ #انجمن_علمی_ادیان_و_عرفان_تطبیقی #نشریه #آوای_فطرت تلگرام • اینستاگرام • ایتا 🆔…
❤4👍4👏1
انجمن علمی ادیان و عرفان دانشگاه فردوسی pinned a photo
انجمن علمی ادیان و عرفان دانشگاه فردوسی pinned a photo
انجمن علمی ادیان و عرفان دانشگاه فردوسی pinned a photo
File, posted without a caption
❤1👏1
📚 رونمایی از کتاب «زبانهای مقدس، متنهای مقدس» دانشکده الهیات و معارف اسلامی دانشگاه فردوسی مشهد با همکاری بنیاد پژوهشهای اسلامی آستان قدس رضوی و انجمن علمی گروه ادیان و عرفان تطبیقی برگزار میکند: مراسم رونمایی از کتاب «زبانهای مقدس، متنهای مقدس» ✍🏻 اثر جان سویر 🔸 ترجمهی دکتر منصور معتمدی | عضو هیئت علمی دانشکده الهیات دانشگاه فردوسی مشهد 📘 ناشر: بنیاد پژوهشهای اسلامی آستان قدس رضوی 👤 با حضور و سخنرانی: ▪️ د…
❤10
انجمن علمی ادیان و عرفان دانشگاه فردوسی pinned Deleted message
افتخارآفرینی دانشجویان رشته ادیان و عرفان تطبیقی دانشگاه فردوسی مشهد در کنکور کارشناسی ارشد با کمال مسرّت و افتخار، موفقیت درخشان دو تن از دانشجویان پرتلاش و شایسته دانشکده الهیات را در کسب رتبههای اول و دوم در آزمون سراسری کارشناسی ارشد سال ۱۴۰۴ در رشته ادیان و عرفان تطبیقی را تبریک عرض مینماییم. ⭐️[سمیرا عباسی – رتبه اول] ⭐️ [لیلا غلامی – رتبه دوم] این دستاورد ارزشمند، نشاندهنده تلاش، پشتکار و شایستگی این عز…
👏12❤8
📌 انجمن علمی ادیان و عرفان تطبیقی برگزار میکند: 🔶 بازخوانی فلسفی الهیاتی از روایت باغ عدن "حکمت آزادی، شادی و اندوه وجودی" 🔸 سخنران: مهدی صفاری (دانشجوی ارشد ادیان و عرفان تطبیقی) 📆 دوشنبه و سه شنبه ۱۲ و ۱۳ خرداد ساعت ۱۲/۱۵ تا ۱۳/۳۰ 📍سالن آمفی تئاتر شیخ طوسی دانشکده الهیات ➖➖➖➖➖➖➖➖➖➖➖➖➖➖➖ #انجمن_علمی_ادیان_و_عرفان_تطبیقی @Ram_fum @theology_faculty @SSAFUM
❤1👍1
🎙نشست تخصصی انجمن ادیان و عرفان تطبیقی 🧘♂️ یوگا و نماز؛ همآوایی جسم و جان 🎙 گفتگو با استاد فیاض قرایی 🗣 گشودن دریچهای نو به تجربه عرفانی و آرامش ذهنی 🔗 هماکنون بشنوید و همراه شوید! #انجمن_علمی_ادیان_و_عرفان_تطبیقی @Ram_fum @theology_faculty @SSAFUM
🙏4👍2❤1
Showing the 12 most recent of 18 posts we hold for @RAM_fum. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 574,342 of 1,160,990entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 5 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 August 2026 — this entry's latest reading, not the date you are reading this.
“انجمن علمی ادیان و عرفان دانشگاه فردوسی” (@RAM_fum), 444 subscribers as measured 13 August 2026. Telegram Register, tgregister.com/channel/RAM_fum.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.