Channel
@Quranrazi404
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
185subscribers
-2 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002470216400 |
|---|---|
| Type | Channel |
| Username | @Quranrazi404 |
| Created | Between 1 September 2024 and 31 March 2025— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 14 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 14 August 2026 |
| On Telegram | t.me/Quranrazi404 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 14 Aug 2026, 21:36 | 185 | -2 |
| 7 Aug 2026, 07:17 | 187 | no change |
| 6 Aug 2026, 23:47 | 187 | first reading |
20 posts held, back to 23 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 16 of 20 measured posts that carry a reaction reading, and over those same posts' views.
| Window | Rolling 30 days · latest post in window 7 August 2026 |
|---|---|
| Posts held | 20 (23 July 2026 – 7 August 2026) |
| Views total | 896 |
| Reactions total | 27 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 7 Aug 2026, 07:17 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
27 reactions across 16 posts, in 4 distinct kinds. The most used accounts for 70.4% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 19 | 70.4% | |
| 🕊 | 6 | 22.2% | |
| 🍌 | 1 | 3.70% | |
| 👏 | 1 | 3.70% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 16 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 27reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 23 July 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
«ندای نور از خاندان رسالت» #حدیث_سی_نهم امام سجاد (ع): اِعْـلَمُوا عِبـادَ اللّه ِ اَنَّ اَهْـلَ الشِّرْكِ لايُنْصَبُ لَهُمْ اَلمَوازينَ وَلايُنْشَرُ لَهُم الدَّواوينَ وَاِنمّا يُحْشَرُونَ اِلى جَهَنـَّمَ زُمَرا وَاِنمّا نَصْبُ الْمَوازينَ وَنَشْرُ الدَواوينَ لاَهِـلِ الاِسْلامِ. بندگان خدا! بدانيد، بپاداشتن ميزان و گشودن ديوان اعمال براى مشركان نيست آنان دسته جمعى بسوى جهنّم محشور مى شوند. نصب ميـزان و باز كـردن د…
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«ایستگاه ملکوت گذری بر ژرفای قرآن» #جلسه_چهل_نهم ترجمه و تفسیر آیات ۹۳_۹۴سوره بقره -وَإِذْ أَخَذْنَا مِيثَٰقَكُمْ وَرَفَعْنَا فَوْقَكُمُ ٱلطُّورَ خُذُواْ مَآ ءَاتَيْنَٰكُم بِقُوَّةࣲ وَٱسْمَعُواْۖ قَالُواْ سَمِعْنَا وَعَصَيْنَا وَأُشْرِبُواْ فِي قُلُوبِهِمُ ٱلْعِجْلَ بِكُفْرِهِمْۚ قُلْ بِئْسَمَا يَأْمُرُكُم بِهِۦٓ إِيمَٰنُكُمْ إِن كُنتُم مُّؤْمِنِينَ(٩٣) ترجمه: و [ياد كنيد] زمانى كه از شما [براى پيروى از موسى] پيمان…
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سرکار خانم منا منصوریزاده، دبیر محترم انجمن علمی دانشجویی فلسفه با سلام و تحیات؛ صمیمانه از کلامِ پرمهر و تبریکِ ارزشمندِ جنابعالی سپاسگزارم. تداوم این مسئولیت، مرهونِ حمایت و همراهیِ همکارانِ توانمندی همچون شماست. یقین دارم با تعاملِ سازنده و همفکریِ تمامی انجمنها، میتوانیم شاهد شکوفاییِ علمی و ارتقای جایگاه پژوهشی دانشجویان در سطح دانشکدهٔ ادبیات باشیم. با آرزوی توفیق روزافزون برای تمامی انجمنهای علمی و اعضای…
❤1👏1
بسمهتعالی سرکار خانم پریا رجبی دبیر محترم کل انجمنهای علمی دانشکده ادبیات و علوم انسانی انتصاب مجدد و شایستهی جنابعالی به سِمَت «دبیر کل انجمنهای علمی دانشکده»،و عضو کارگروه شورای نظارت و پشتیبانی دانشکده ادبیات و علوم انسانی که بیتردید محصولِ درایت، تعهد و پیشینهی درخشانِ شما در راهبری فعالیتهای دانشجویی است، صمیمانه تبریک و تهنیت عرض مینمایم. تداومِ حضورِ شما در این جایگاهِ کلیدی، فرصتی است ارزشمند برای …
مسئله افعال و اختیارِ انسان بالاخره انسان اختیار دارد یا نه؟! 🔸️پریا رجبی(دبیر انجمن) 🌐 پایگاه اطلاعرسانی انجمن علوم قرآن و حدیث دانشگاه رازی 🆔️@Quranrazi404
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«ندای نور از خاندان رسالت» #حدیث_سی_هشتم امام حسین (ع): اَيّهَا النّاسُ! إِنّ اللّهَ جَلّ ذِكْرُهُ مَا خَلَقَ الْعِبَادَ إِلاّ لِيَعْرِفُوهُ، فَإِذَا عَرَفُوهُ عَبَدُوهُ فَإِذَا عَبَدُوهُ اسْتَغْنَوْا بِعِبَادَتِهِ عَنْ عِبَادَةِ مَا سِوَاهُ. اى مردم! خداوند بندگان را آفريد تا او را بشناسند، آنگاه كه او را شناختند، پرستش كنند و آنگاه كه او را پرستيدند، از پرستش غير او بى نياز شوند(بحار الانوار، ج5، ص312 ). زهرا…
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«ایستگاه ملکوت گذری بر ژرفای قرآن» #جلسه_چهل_هشتم ترجمه و تفسیر آیات ۹۱_۹۲سوره بقره -وَإِذَا قِيلَ لَهُمْ ءَامِنُواْ بِمَآ أَنزَلَ ٱللَّهُ قَالُواْ نُؤْمِنُ بِمَآ أُنزِلَ عَلَيْنَا وَيَكْفُرُونَ بِمَا وَرَآءَهُۥ وَهُوَ ٱلْحَقُّ مُصَدِّقًا لِّمَا مَعَهُمْۗ قُلْ فَلِمَ تَقْتُلُونَ أَنبِيَآءَ ٱللَّهِ مِن قَبْلُ إِن كُنتُم مُّؤْمِنِينَ(٩١) ترجمه: هنگامى كه به آنان گويند: به آنچه كه خدا [بر پيامبر اسلام] نازل كرده اي…
«ندای نور از خاندان رسالت» #حدیث_سی_هفتم امام صادق (ع): لا تَدَع زیارَهَ الحُسَینِ بنِ عَلیّ علیه السلام و مُر اَصحابَکَ بِذالِکَ، یَمُدُّ اللّه فی عُمرِکَ و یَزیدُ اللّه فی رِزقِکَ و یُحییکَ اللّه سَعیدا و لاتَموتُ اِلاّ سَعیدا و یَکتُبکَ سَعیدا؛ زیارت امام حسین علیه السلام را رها نکن و دوستان خود را هم به آن سفارش کن، که در این صورت، خداوند عمرت را طولانی و روزی ات را زیاد می کند و زندگی ات را همراه با سعادت می ک…
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«ایستگاه ملکوت گذری بر ژرفای قرآن» #جلسه_چهل_هفتم ترجمه و تفسیر آیات۸۹_۹٠سوره بقره -وَلَمَّا جَآءَهُمْ كِتَٰبٌ مِّنْ عِندِ ٱللَّهِ مُصَدِّقࣱ لِّمَا مَعَهُمْ وَكَانُواْ مِن قَبْلُ يَسْتَفْتِحُونَ عَلَى ٱلَّذِينَ كَفَرُواْ فَلَمَّا جَآءَهُم مَّا عَرَفُواْ كَفَرُواْ بِهِۦۚ فَلَعْنَةُ ٱللَّهِ عَلَى ٱلْكَٰفِرِينَ(٨٩) ترجمه: و هنگامى كه براى آنان از سوى خدا كتابى [چون قرآن] آمد كه تصديق كنندۀ توراتى است كه با آنان است، …
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«ندای نور از خاندان رسالت» #حدیث_سی_ششم حضرت فاطمه (س): رَغَّبَ النَّبِی(ص) فِی الجِهادِ، وذَکرَ فَضلَهُ، فَسَأَلتُهُ الجِهادَ، فَقالَ: ألا أدُلُّک عَلی شَیءٍ یسیرٍ، وأجرُهُ کثیرٌ؟ ما مِن مُؤِمنٍ ولا مُؤِمنَةٍ یسجُدُ عَقِبَ الوَترِ سَجدَتَینِ، ویقولُ فی کلِّ سَجدَةٍ: «سُبّوحٌ قُدّوسٌ رَبُّ المَلائِکةِ وَالرّوحِ» خَمسَ مَرّاتٍ، لا یرفَعُ رأسَهُ حَتّی یغفِرَ اللّهُ لَهُ ذُنُوبَهُ کلَّها، وإن ماتَ فی لَیلَتِهِ ماتَ ش…
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«ایستگاه ملکوت گذری بر ژرفای قرآن» #جلسه_چهل_ششم ترجمه و تفسیر آیات ۸۷_۸۸سوره بقره -وَلَقَدْ ءَاتَيْنَا مُوسَى ٱلْكِتَٰبَ وَقَفَّيْنَا مِنۢ بَعْدِهِۦ بِٱلرُّسُلِۖ وَءَاتَيْنَا عِيسَى ٱبْنَ مَرْيَمَ ٱلْبَيِّنَٰتِ وَأَيَّدْنَٰهُ بِرُوحِ ٱلْقُدُسِۗ أَفَكُلَّمَا جَآءَكُمْ رَسُولُۢ بِمَا لَا تَهْوَىٰٓ أَنفُسُكُمُ ٱسْتَكْبَرْتُمْ فَفَرِيقࣰا كَذَّبْتُمْ وَفَرِيقࣰا تَقْتُلُونَ(٨٧) ترجمه: و يقيناً ما به موسى كتاب داديم و پس…
«ندای نور از خاندان رسالت» #حدیث_سی_پنجم امام مهدی (عج): امَّا الْحَوادِثُ الْواقِعَهُ فَارْجِعُوا فیها إلی رُواهِ حَدیثِنا (احادیثِنا)، فَإنَّهُمْ حُجَّتی عَلَیْکُمْ وَ انَا حُجَّهُ اللهِ عَلَیْکُمْ. جهت حلّ مشکلات در حوادث - امور سیاسی، عبادی، اقتصادی، نظامی، فرهنگی، اجتماعی و... - به راویان حدیث و فقهاء مراجعه کنید که آن ها در زمان غیبت خلیفه و حجّت من بر شما هستند و من حجّت خداوند بر آن ها می باشم(بحارالانوار، …
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Showing the 12 most recent of 20 posts we hold for @Quranrazi404. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 498,138 of 1,481,502entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 August 2026 — this entry's latest reading, not the date you are reading this.
“انجمن علمی علوم قرآن و حدیث دانشگاه رازی کرمانشاه” (@Quranrazi404), 185 subscribers as measured 14 August 2026. Telegram Register, tgregister.com/channel/Quranrazi404.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.