اللهم يا صاحب اللُّطف الخَفِي و الوعد الوَفي، بك نستعين وبك نكتفي

Channel
ودق | استغفر الله 🦢🤍
@Qurankaremalhamdllah
On this record: Topic · Growth · Engagement · Posts · Citations · Cite this entry
821subscribers
-13 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001312455027 |
|---|---|
| Type | Channel |
| Username | @Qurankaremalhamdllah |
| Created | Between 1 March 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 14 September 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 1 time, most recently 14 September 2026 |
| On Telegram | t.me/Qurankaremalhamdllah |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 20 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 14 Sept 2026, 08:36 | 821 | +1 |
| 6 Sept 2026, 08:40 | 820 | -4 |
| 28 Aug 2026, 13:08 | 824 | -6 |
| 21 Aug 2026, 12:27 | 830 | -2 |
| 14 Aug 2026, 22:25 | 832 | -2 |
| 6 Aug 2026, 15:06 | 834 | no change |
| 6 Aug 2026, 06:05 | 834 | first reading |
Engagement
20 posts held, back to 12 April 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 6 August 2026. An engagement rate over an empty window would be a number about nothing.
Recent posts
كفاكَ بالله مُدبّرًا، وكفاكَ بهِ جابرًا 🤍
أتحنو عليك قلوب الورى إذا دمع عينيك يوماً جرى؟ وهل ترحم الحمل المستضام ذئاب الفلا أو أسود الشرى؟ وماذا ينال الضعيف الذليل سوى أن يُحقّر أو يزدرى؟ فكُن يابسَ العودِ، صُلب القناةِ قويَّ المراسِ، متينَ العُرى! ولا تتطامن لبغي البغاةِ وكن كاسرًا قبل أن تُكسرا إذا كنت ترجو كبار الأمورِ فأعدِد لها همةً أكبرا! طريق العلا أبدًا للأمام فويحك هل ترجع القهقرى؟ وكل البرية في يقظةٍ فويلٌ لمن يستطيب الكرى
سبحان الله والحمدلله ولا اله الا الله والله اكبر
عن عبد الله بن عمرو رضي الله عنهما قال: قال رسول الله ﷺ: " إن قلوب بني آدم كلها بين إصبعين من أصابع الرحمن كقلب واحد، يصرفه حيث يشاء ". ثم قال رسول الله ﷺ : " اللهم مصرف القلوب، صرف قلوبنا على طاعتك ". 📚رواه مسلم 2654 ثُبوتُ صِفةِ الأَصابعِ للهِ عزَّ وجلَّ. وفيهِ: ثُبوتُ قَدَرِ اللهِ السَّابقِ لخَلقِه، وهوَ عِلمُه الأَشياءَ قبلَ كَونِها وكتابتُه لَها قبلَ بَرئِها. وفيهِ: الافتِقارُ إِلى اللهِ عزَّ وجلَّ في كُ…
عن أبي هريرة رضي الله عنه قال: قال رسول الله ﷺ : " ثلاثة لا يكلمهم الله يوم القيامة، ولا يزكيهم - قال أبو معاوية : ولا ينظر إليهم - ولهم عذاب أليم : شيخ زان، وملك كذاب، وعائل مستكبر ". 📚رواه مسلم 107 أشيمط زان: تصغير أَشْمَط وهو الذي في شَعَره شَمَط؛ أي: شَيْب، وصُغِّر تحقيرًا له؛ لأنه زنَى وداعي الزِّنا قد ضعُف عنده؛ فدَلَّ على أن المعصية طَبْعٌ له وجِبِلَّة. وعائل مستكبر: العائل: الفقير ذو العِيَال، و…
كان من دعاء ابن عباس إذا أصبح : اللهم إني أسألك بنور وجهك الذي أشرقت له السماوات والأرض، أن تجعلني في حرزك، وحفظك، وجوارك، وتحت كنفك
(( مَا يُصِيبُ الْمُسْلِمَ مِنْ نَصَبٍ وَلَا وَصَبٍ، وَلَا هَمٍّ وَلَا حُزْنٍ، وَلَا أَذًى وَلَا غَمٍّ، حَتَّى الشَّوْكَةِ يُشَاكُهَا إِلَّا كَفَّرَ اللَّهُ بِهَا مِنْ خَطَايَاهُ ))
عن أبي هريرة رضي الله عنه قال: قال رسول الله ﷺ : " حَقُّ المُسْلِمِ علَى المُسْلِمِ سِتٌّ قيلَ: ما هُنَّ يا رَسولَ اللهِ؟ قالَ: إذا لَقِيتَهُ فَسَلِّمْ عليه، وإذا دَعاكَ فأجِبْهُ، وإذا اسْتَنْصَحَكَ فانْصَحْ له، وإذا عَطَسَ فَحَمِدَ اللَّهَ فَشَمِّتْهُ، وإذا مَرِضَ فَعُدْهُ وإذا ماتَ فاتَّبِعْهُ". 📚 رواه مسلم 2162
الله أكبر، الله أكبر، الله أكبر، لا إله إلا الله .. الله أكبر، الله أكبر، وللهِ الحمد 🤍
قال الله تعالى: ﴿كذلك كدنا ليوسف﴾ فيها تنبيه على أن المؤمن المتوكل على الله إذا كاده الخلق فإن الله يكيد له وينتصر له بغير حول منه ولا قوة . ابن تيمية رحمه الله
Photo, posted without a caption
Showing the 12 most recent of 20 posts we hold for @Qurankaremalhamdllah. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 4 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 September 2026 — this entry's latest reading, not the date you are reading this.
“ودق | استغفر الله 🦢🤍” (@Qurankaremalhamdllah), 821 subscribers as measured 14 September 2026. Telegram Register, tgregister.com/channel/Qurankaremalhamdllah.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.