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Channel

ودق | استغفر الله 🦢🤍

@Qurankaremalhamdllah

On this record: Topic · Growth · Engagement · Posts · Citations · Cite this entry

821subscribers

-13 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001312455027
TypeChannel
Username@Qurankaremalhamdllah
CreatedBetween 1 March 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live14 September 2026
Measurements held7
Confirmed unchanged1 time, most recently 14 September 2026
On Telegramt.me/Qurankaremalhamdllah

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 20 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

8208348276 August 2026 — 834 subscribers6 August 2026 — 834 subscribers14 August 2026 — 832 subscribers21 August 2026 — 830 subscribers28 August 2026 — 824 subscribers6 September 2026 — 820 subscribers14 September 2026 — 821 subscribers8216 August 202614 September 2026
7 measurements spanning 39 days, net -13. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 818–836 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
14 Sept 2026, 08:36821+1
6 Sept 2026, 08:40820-4
28 Aug 2026, 13:08824-6
21 Aug 2026, 12:27830-2
14 Aug 2026, 22:25832-2
6 Aug 2026, 15:06834no change
6 Aug 2026, 06:05834first reading

Engagement

20 posts held, back to 12 April 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 6 August 2026. An engagement rate over an empty window would be a number about nothing.

Recent posts

6 Aug 2026, 01:56 UTC6 viewsread 6 August 2026

‏ اللهم يا صاحب اللُّطف الخَفِي و الوعد الوَفي، بك نستعين وبك نكتفي

20 Jul 2026, 17:50 UTC48 viewsread 6 August 2026

‏كفاكَ بالله مُدبّرًا، وكفاكَ بهِ جابرًا 🤍

14 Jul 2026, 01:28 UTC68 viewsread 6 August 2026

أتحنو عليك قلوب الورى إذا دمع عينيك يوماً جرى؟ وهل ترحم الحمل المستضام ذئاب الفلا أو أسود الشرى؟ وماذا ينال الضعيف الذليل سوى أن يُحقّر أو يزدرى؟ فكُن يابسَ العودِ، صُلب القناةِ قويَّ المراسِ، متينَ العُرى! ولا تتطامن لبغي البغاةِ وكن كاسرًا قبل أن تُكسرا إذا كنت ترجو كبار الأمورِ فأعدِد لها همةً أكبرا! طريق العلا أبدًا للأمام فويحك هل ترجع القهقرى؟ وكل البرية في يقظةٍ فويلٌ لمن يستطيب الكرى

11 Jul 2026, 19:46 UTC69 viewsread 6 August 2026

سبحان الله والحمدلله ولا اله الا الله والله اكبر

2 Jul 2026, 18:14 UTC81 viewsread 6 August 2026

‏عن عبد الله بن عمرو رضي الله عنهما قال: قال رسول الله ﷺ: " إن قلوب بني آدم كلها بين إصبعين من أصابع الرحمن كقلب واحد، يصرفه حيث يشاء ". ثم قال رسول الله ﷺ : " اللهم مصرف القلوب، صرف قلوبنا على طاعتك ". 📚رواه مسلم 2654 ثُبوتُ صِفةِ الأَصابعِ للهِ عزَّ وجلَّ. وفيهِ: ثُبوتُ قَدَرِ اللهِ السَّابقِ لخَلقِه، وهوَ عِلمُه الأَشياءَ قبلَ كَونِها وكتابتُه لَها قبلَ بَرئِها. وفيهِ: الافتِقارُ إِلى اللهِ عزَّ وجلَّ في كُ

30 Jun 2026, 20:44 UTC71 viewsread 6 August 2026

‏عن أبي هريرة رضي الله عنه قال: ‏ قال رسول الله ﷺ : ‏ " ثلاثة لا يكلمهم الله يوم القيامة، ولا يزكيهم - قال أبو معاوية : ولا ينظر إليهم - ولهم عذاب أليم : شيخ زان، وملك كذاب، وعائل مستكبر ". ‏ 📚رواه مسلم 107 ‏أشيمط زان: تصغير أَشْمَط وهو الذي في شَعَره شَمَط؛ أي: شَيْب، وصُغِّر تحقيرًا له؛ لأنه زنَى وداعي الزِّنا قد ضعُف عنده؛ فدَلَّ على أن المعصية طَبْعٌ له وجِبِلَّة. ‏وعائل مستكبر: العائل: الفقير ذو العِيَال، و

27 Jun 2026, 00:43 UTC75 viewsread 6 August 2026

كان من دعاء ابن عباس إذا أصبح : اللهم إني أسألك بنور وجهك الذي أشرقت له السماوات والأرض، أن تجعلني في حرزك، وحفظك، وجوارك، وتحت كنفك

21 Jun 2026, 15:29 UTC88 viewsread 6 August 2026

(( مَا يُصِيبُ الْمُسْلِمَ مِنْ نَصَبٍ وَلَا وَصَبٍ، وَلَا هَمٍّ وَلَا حُزْنٍ، وَلَا أَذًى وَلَا غَمٍّ، حَتَّى الشَّوْكَةِ يُشَاكُهَا إِلَّا كَفَّرَ اللَّهُ بِهَا مِنْ خَطَايَاهُ ))

9 Jun 2026, 18:26 UTC113 viewsread 6 August 2026

عن أبي هريرة رضي الله عنه قال: قال رسول الله ﷺ : " حَقُّ المُسْلِمِ علَى المُسْلِمِ سِتٌّ قيلَ: ما هُنَّ يا رَسولَ اللهِ؟ قالَ: إذا لَقِيتَهُ فَسَلِّمْ عليه، وإذا دَعاكَ فأجِبْهُ، وإذا اسْتَنْصَحَكَ فانْصَحْ له، وإذا عَطَسَ فَحَمِدَ اللَّهَ فَشَمِّتْهُ، وإذا مَرِضَ فَعُدْهُ وإذا ماتَ فاتَّبِعْهُ". 📚 رواه مسلم 2162

22 May 2026, 00:12 UTC137 viewsread 6 August 2026

الله أكبر، الله أكبر، الله أكبر، لا إله إلا الله .. ‏الله أكبر، الله أكبر، وللهِ الحمد 🤍

4 May 2026, 01:21 UTC164 viewsread 6 August 2026

‏قال الله تعالى: ﴿كذلك كدنا ليوسف﴾ ‏فيها تنبيه على أن المؤمن المتوكل على الله إذا كاده الخلق فإن الله يكيد له وينتصر له بغير حول منه ولا قوة . ‏ ابن تيمية رحمه الله

Showing the 12 most recent of 20 posts we hold for @Qurankaremalhamdllah. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 4 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 September 2026 — this entry's latest reading, not the date you are reading this.

“ودق | استغفر الله 🦢🤍” (@Qurankaremalhamdllah), 821 subscribers as measured 14 September 2026. Telegram Register, tgregister.com/channel/Qurankaremalhamdllah.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.